This wisdom descendeth not from above, but is earthly, sensual, devilish.

This wisdom is not a wisdom that cometh down from above, but is earthly, sensual, devilish.

For this is not wisdom, descending from above: but earthly, sensual, devilish.

This is not the wisdom which comes down from above, but earthly, natural, devilish.

This wisdom descendeth not from above, but is earthly, sensual, demoniacal.

this wisdom is not descending from above, but earthly, physical, demon-like,

This wisdom descends not from above, but is earthly, sensual, devilish.

That is not the wisdom which comes down from above: it belongs to earth, to the unspiritual nature, and to evil spirits.

This wisdom is not from heaven, but is of the earth and the flesh and the Evil One.

For this is not wisdom, descending from above, but rather it is earthly, beastly, and diabolical.

That is not the wisdom which comes from above; no, it is earthly, animalistic, demonic.

Non est haec sapientia de sursum veniens, sed terrestris, animalis, daemonica.

This wisdom descendeth not. As hypocrites with difficulty give way, he sharply checked their haughtiness, denying that to be true wisdom with which they were inflated, while they were extremely morose in searching out the vices of others. Conceding to them, however, the term wisdom, he shews by the words he applies to it its true character, and says that it is earthly, sensual, devilish, or demoniac, while true wisdom must be heavenly, spiritual, divine; which three things are directly contrary to the three preceding ones. For James takes it as granted, that we are not wise, except when we are illuminated by God from above through his Spirit. However, then, the mind of man may enlarge itself, all its acuteness will be vanity; and not only so, but being at length entangled in the wiles of Satan, it will become wholly delirious. [1] Sensual, or animal, is in opposition to what is spiritual, as in 1-Corinthians 2:14, where Paul says that the sensual or animal man receives not the things of God. And the pride of man could not have been more effectually cast down, than when thus is condemned whatever wisdom he has from himself, without the Spirit of God; nay, when from himself a transition is made to the devil. For it is the same as though he had said, that men, following their own sense, or minds, or feelings, soon became a prey to the delusions of Satan.

Footnotes

1 - Scott considers that this wisdom was called "earthly," because it sought earthly distinctions, and was of earthly origin, -- "sensual," or rather "natural," as the word is rendered in 1-Corinthians 2:14, because it was the result of such principles as natural men are actuated by, such as envy and ambition, -- "and devilish," because it came first from the devil, and constituted the image of his pride, ambition, malignity, and falsehood. The word "sensual" has led some to suppose that the reference is to sensuality, the gratification of carnal lusts: but there is nothing in the passage that favors this view. The only things mentioned are envy and a contentious spirit, things which belong to natural man.

This wisdom descendeth not from above - Compare the notes at 1-Corinthians 3:3. The wisdom here referred to is that carnal or worldly wisdom which produces strife and contention; that kind of knowledge which leads to self-conceit, and which prompts a man to defend his opinions with over-heated zeal. In the contentions which are in the world, in church and state, in neighborhoods and families, at the bar, in political life, and in theological disputes, even where there is the manifestation of enraged and irascible feeling, there is often much of a certain kind of wisdom. There is learning, shrewdness, tact, logical skill, subtle and skilful argumentation - "making the worse appear the better reason;" but all this is often connected with a spirit so narrow, bigoted, and contentious, as to show clearly that it has not its origin in heaven. The spirit which is originated there is always connected with gentleness, calmness, and a love of truth.
But is earthly - Has its origin in this world, and partakes of its spirit. It is such as men exhibit who are governed only by worldly maxims and principles.
Sensual - Margin, "natural." The meaning is, that it has its origin in our sensual rather than in our intellectual and moral nature. It is that which takes counsel of our natural appetites and propensities, and not of high and spiritual influences.
devilish - Demoniacal (δαιμονιώδης daimoniōdēs). Such as the demons exhibit. See the notes at James 2:19. There may be indeed talent in it, but there is the intermingling of malignant passions, and it leads to contentions, strifes, divisions, and "every evil work."

This wisdom descendeth not from above - God is not the author of it, because it is bitter - not meek. See at the end of this chapter.
Is earthly - Having this life only in view.
Sensual - Ψυχικη· Animal - having for its object the gratification of the passions and animal propensities.
Devilish - Δαιμονιωδης· Demoniacal - inspired by demons, and maintained in the soul by their indwelling influence.

This wisdom descendeth not from above,.... If it must be called wisdom, as it ought not; an envious, quarrelsome, and contentious spirit, does not deserve such a name; yet if any will call it so, or can think that a man of such a disposition is a man possessed of wisdom; it is such wisdom as does not come from above, from heaven, from the Father of lights, from Christ, in whom are hid all the treasures of wisdom and knowledge, and from the spirit of wisdom and revelation: what the Jews say (o) of the wisdom of Egypt, may be said of this, that it is "wisdom from below", or inferior wisdom, as it follows:
but is earthly, sensual, and devilish; it is "earthly", or of the earth, and springs from thence; and it is only conversant about earthly things, and is only suitable to earthly minds: it is sensual, or natural; what a natural man, one destitute of the Spirit of God, and without the knowledge of the things of the Spirit, may have; it is what is acquired by the mere strength of nature, and only relates to natural things; and is only agreeable to corrupt nature, or to a natural and unregenerate man: yea, it is devilish, or such as the devil himself has; and which comes from him, and being used, serves only his kingdom and interest.
(o) Zohar in Genesis. fol. 119. 2.

This wisdom--in which ye "glory," as if ye were "wise" (James 3:13-14).
descendeth not from above--literally, "is not one descending," &c.: "from the Father of lights" (true illumination and wisdom), James 1:17; through "the Spirit of truth," John 15:26.
earthly--opposed to heavenly. Distinct from "earthy," 1-Corinthians 15:47. Earthly is what is IN the earth; earthy, what is of the earth.
sensual--literally, "animal-like": the wisdom of the "natural" (the same Greek) man, not born again of God; "not having the Spirit" (Jde 1:19).
devilish--in its origin (from "hell," James 3:6; not from God, the Giver of true wisdom, James 1:5), and also in its character, which accords with its origin. Earthly, sensual, and devilish, answer to the three spiritual foes of man, the world, the flesh, and the devil.

This wisdom - Which is consistent with such zeal. Is earthly - Not heavenly; not from the Father of Lights. Animal - Not spiritual; not from the Spirit of God. Devilish - Not the gift of Christ, but such as Satan breathes into the soul.