And that thou shouldest visit him every morning, and try him every moment?

Thou visitest him early in the morning, and thou provest him suddenly.

And that thou visitest him every morning, triest him every moment?

And that thou shouldst visit him every morning, and try him every moment?

And inspectest him in the mornings, In the evenings dost try him?

And that you should visit him every morning, and try him every moment?

And that your hand is on him every morning, and that you are testing him every minute?

And that Thou shouldest remember him every morning, And try him every moment?

You visit him at dawn, and you test him unexpectedly.

And that thou shouldest visit him? - That is, for the purpose of inflicting pain. This language Job intends undoubtedly to be applicable to himself, and he asks with impatience why God should take a pleasure in visiting with suffering each returning day a creature like him?
Every morning - Why is there no intermission even for a day? Why does not God allow one morning, or one moment, to pass without inflicting pain on a creature so feeble and so frail?
And try him - Or, prove him; to wit, by afflictions.
Every moment - Constantly; without intermission.

And that thou shouldest visit him every morning,.... That is, "daily", continually, as Aben Ezra interprets it; either in a way of love, grace, and mercy; so God has visited men, by raising up and sending his Son to be a Redeemer of them; the Son of God has visited them, as the dayspring from on high, by his incarnation and appearance in this world; see Luke 1:68; and the Lord visits them, by calling them by his grace, see Acts 15:14; by communing and conversing with them in a free and friendly manner; by helping right early, and by renewing his mercies to them every morning, all which is matter of admiration: or else the word may be taken in a different sense, as it sometimes is, either for punishing man for sin, as in Exodus 20:5; or for chastising the Lord's people, which is a visiting them, though in a fatherly way, and in love, and which is often and frequently done, even every morning, see Psalm 89:32; and so the sense agrees with the former, though by some given with this difference thus, "what is man, that thou shouldest magnify him?" or make him great both in things temporal and spiritual, as he had made Job in the time of his prosperity, which he may have respect unto; having been the greatest man in all the east, with respect to both characters, whereby it was plain he had interest in the love and affections of the heart of God; and "yet, notwithstanding, nevertheless, thou visitest him" (t), with afflictions and chastisements continually; which may seem strange, and look like a contradiction, that thou shouldest:
and try him every moment? by afflictive providences; in this way the Lord often tries the faith and patience, the fear and love, the hope and humility of his people, and all other graces, whereby they appear and shine the brighter, which was Job's case, see Job 23:10; and which he doubtless had in view in all he had said, and more particularly expostulates about in the following verses.
(t) "et tamen, nihilominus visitas eum", Michaelis.

With each new day (Psalm 73:14). It is rather God's mercies, not our trials, that are new every morning (Lamentations 3:23). The idea is that of a shepherd taking count of his flock every morning, to see if all are there [COCCEIUS].

And try, &c. - What is man that vain, foolish creature, that thou shouldest magnify or regard, or visit him, (with thy mercy and blessings, that thou shouldest so far honour and regard him, as by thy visitation to preserve his spirit, or hold his soul in life) and try him, which God doth not only by afflictions, but also by prosperity and both inward and outward blessings? That thou shouldst observe his motions every moment, as in care for him, and jealous over him?