Joel - 3:17



17 "So you will know that I am Yahweh, your God, dwelling in Zion, my holy mountain. Then Jerusalem will be holy, and no strangers will pass through her any more.

Verse In-Depth

Explanation and meaning of Joel 3:17.

Differing Translations

Compare verses for better understanding.
So shall ye know that I am the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.
And you shall know that I am the Lord your God, dwelling in Sion my holy mountain: and Jerusalem shall be holy and strangers shall pass through it no more.
And ye have known that I am Jehovah your God, Dwelling in Zion, My holy mountain, And Jerusalem hath been holy, And strangers do not pass over into it again.
And you will be certain that I am the Lord your God, living in Zion, my holy mountain: and Jerusalem will be holy, and no strange person will ever again go through her.
So you will know that I am the LORD your God, who dwells in Zion, my holy mountain. Then Jerusalem will be holy, and no strangers will pass through her any more.
And you will know that I am the Lord your God, dwelling on Zion, my holy mountain. And Jerusalem will be holy, and strangers will not cross through it anymore.
Et cognoscetis quod ego sim Jehova Deus vester, habitans iu Sion, monte sanctitatis meae: et erit Jerusalem sanctitas, et alieni non transibunt per eam amplius.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

This is a confirmation of the preceding doctrine, ye shall know, he says, that I am your God. The Prophet intimates that the favor of God had been so hidden during the afflictions of the people, that they could not but think that they were forsaken by God. His word ought indeed to be sufficient for us in the greatest evils; for though God may cast us into the deepest gulfs, yet when he shines upon us by his word, it ought to be a consolation abundantly available to sustain our souls. But yet, unless God really appears, we are confounded, and ask where is his power. For this reason the Prophet now says, that the faithful shall at length know, that is, really know him as their God. There is a twofold knowledge, -- the knowledge of faith, received from his word, -- and the knowledge of experience, as we say, derived from actual enjoyment. The faithful ever acknowledge that salvation is laid up for them in God; but sometimes they stagger and suffer grievous torments in their minds, and are tossed here and there. However it may be with them, they certainly do not by actual enjoyment know God to be their Father. The Prophet therefore now treats of real knowledge, when he says, that they shall know that they have a God, -- how are they to know this? By experience. Now this passage teaches us, that though God should not put forth his hand manifestly to help us, we ought yet to entertain good hope of his favor; for the Prophet spoke for this end, -- that the godly might, before the event or the accomplishment of the prophecy should come, look to God and cast on him all their cares. Then the faithful, before they had real knowledge, knew God to be their Father, and hence hesitated not to flee to him though what the Prophet testified had not yet been visibly accomplished. Dwelling in Zion, the mountain of my holiness: This has been designedly added, that the faithful might know, that God made not a covenant in vain with Abraham, that mount Zion had not in vain been chosen, that they might there call on God; for we must have our attention called to the promises, otherwise all doctrine will become frigid. Now we know that all the promises have been founded on a covenant, that is, because God had adopted the people, and afterwards deposited his covenant in the hand of David, and then he designated mount Zion as his sanctuary. Since, then, all the promises flow from this fountain, it was necessary to call the attention of the Jews to the covenant: and this is the reason why the Prophet says now that God dwells in Zion; for otherwise this doctrine would no doubt only lead to superstition. God, indeed, we know, cannot be included within the circumference of any place, much less could he be confined to the narrow limits of the temple; but he dwelt on mount Zion on account of his own law, because he made a covenant with Abraham, and afterwards with David. It then follows, And Jerusalem shall be holy, and aliens shall not pass through it any more. While he declares that Jerusalem shall be holy, he exempts it at the same time from profanation. We know that it is a common mode of speaking in Scripture, and what often occurs, that God's heritage is holy, and also, that they profaned it. Hence, when the people were exposed as a prey to the pleasure of their enemies, the heritage of God became forsaken and polluted, profane men trod Jerusalem as it were under foot. But now the Prophet exempts the holy city from this pollution, as though he said, "The Lord will not allow his people to be thus miserably harassed, and will show that this city has been chosen by him, and that he has in it his dwelling. Aliens then shall no more pass through it -- Why? For it is first the holy city of God, and then, of his Church. But as this promise extends to the whole kingdom of Christ, God doubtless makes here a general promise, that he will be the protector of his Church, that it may not be subject to the will of enemies; and yet we see that it often happens otherwise. But this ought to be imputed to our sins, for we make the breaches. God would, indeed be a wall and a rampart to us, as it is said elsewhere, (Isaiah 26:1;) but we betray his Church by our sins. Hence aliens occupy a place in it: Ye we see at this day; for Antichrist, as it has been foretold, has now for ages exercised dominion in God's sanctuary. Since it is so, we ought to mourn at seeing God's holy Church profaned. Let us yet know, that God will take care to gather his elect, and to cleanse them from every pollution and defilement. It follows --

God Himself wondrously joins on His own words to those of the prophet, and speaks to His own people; "so (literally, and) ye shall know," by experience, by sight, face to face, what ye now believe, "that I am the Lord your God, dwelling in Zion, My holy mountain." So He saith in the second Psalm, "Then shall he speak unto them" Psalm 2:5-6 (the enemies of His Christ) "in His wrath, and vex them in His sore displeasure; And I have set My king on My holy hill of Zion;" and, "Behold the tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God Himself shall be with them, their God" Revelation 21:3, dwelling with them and in them, by an unvarying, blissful, hallowing presence, never withdrawn, never hidden, never shadowed, but ever shining upon them. "Your God," your own, as much as if possessed by none besides, filling all with gladness, yet fully possessed by each, as though there were none besides, so that each may say, "Thou art my Portion, O Lord" Psalm 119:57; Lamentations 3:24; my "Lord, and my God" John 20:28, as He saith, "I am thy exceeding great Reward" Genesis 15:1.
And Jerusalem shall be holy - Literally, "holiness" as John saith, "He carried me away in the Spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God, having the glory of God" Revelation 21:10-11.
And there shall no stranger pass through her anymore - "Without," says John, "are dogs and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie" Revelation 22:15. None alien from her shall pass through her, so as to have dominion over her, defile or oppress her.
This special promise is often repeated. "It shall be called the way of holiness, the unclean shall not pass over it" Isaiah 35:8. "Henceforth there shall no more come into thee the uncircumcised and the unclean" Isaiah 52:1. "The wicked shall no more pass through thee" Nahum 1:15. "In that day there shall be no more the Canaanite in the house of the Lord of hosts" . "And there shall in no wise enter into it anything that defileth" Revelation 21:27. These promises are, in their degree and in the image and beginning, made good to the Church here, to be fully fulfilled when it shall be "a glorious Church, not having spot or wrinkle or any such thing, but holy and without blemish" Ephesians 5:27. Here they do not pass through her, so as to overcome; "the gates of hell shall not prevail against her." However near, as hypocrites, they come to her, they feel in themselves that they "are not of her" 1-John 2:19. There they shall be severed from her forever. : "Heretics came, armed with fantastic reasons and deceitful arguments; but they could not pass through her, repelled by the truth of the word, overcome by reason, cast down by the testimonies of Scripture and by the glow of faith." They fell backward to the ground before her. They "go out from her, because they are not of her" 1-John 2:19. They who are not of her can mingle with her, touch her sacraments, but their power and virtue they partake not. They are inwardly repelled.

So shall ye know - By the judgments I execute on your enemies, and the support I give to yourselves, that I am the all-conquering Jehovah; and that I have again taken up my residence in Jerusalem. All this may refer, ultimately, to the restoration of the Jews to their own land; when holiness to the Lord shall be their motto; and no strange god, or impure people, shall be permitted to enter the city, or even pass through it; they shall have neither civil nor religious connections with any who do not worship the true God in spirit and in truth. This, I think, must refer to Gospel times. It is a promise not ye fulfilled.

So shall ye know that I [am] the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass (k) through her any more.
(k) The strangers will no longer destroy his Church: and if they do, it is the fault of the people, who by their sins make the breach for the enemy.

So shall ye know that I am the Lord your God dwelling in Zion, my holy mountain,.... The church of God, which is his dwelling place; and will appear more manifestly to be so at this time, when Christ the Lamb will stand on Mount Zion, with an 144,000, having his Father's name in their foreheads, Revelation 14:1; and which presence of the Lord will be clearly discerned by his people; by the destruction of their enemies, and by his protection of them; by his being their hope and strength, their refuge and their fortress; they will experimentally know his divine inhabitation among them:
then shall Jerusalem be holy; or "holiness" (s); not Jerusalem, literally taken, as Kimchi; though, it being now rebuilt, will be inhabited by holy persons, the converted Jews, and so all manner of holiness practised in it; but rather the whole church of God everywhere, consisting of holy persons, made so through the holiness of Christ imputed to them, and the sanctifying grace of his Spirit wrought in them; not that they will be perfectly holy in themselves, as the saints will in the New Jerusalem state, Revelation 21:2; but they will be greatly so; holiness will be predominant and universal among men; there will be more real saints, and fewer hypocrites will be in the churches; see Isaiah 4:3;
and there shall no strangers pass through her any more; to hurt and annoy the church of God; for there shall be none in these times to molest, disturb, and hurt, in all the holy mountain of the Lord, Isaiah 11:9; or to pollute her with false doctrine, superstitious worship, or morality; or her communion shall not be interrupted and made uncomfortable, or she be pestered with hypocrites and ungodly persons, strangers to God and godliness, to Christ, his Spirit, and the power of religion; see Isaiah 52:1.
(s) "sanctitas", Munster, Mercerus, Vatablus, Piscator, Tarnovius.

shall ye know--experimentally by the proofs of favors which I shall vouchsafe to you. So "know" (Isaiah 60:16; Hosea 2:20).
dwelling in Zion--as peculiarly your God.
holy . . . no strangers pass through--to attack, or to defile, the holy city (Isaiah 35:8; Isaiah 52:1; Zac 14:21). Strangers, or Gentiles, shall come to Jerusalem, but it shall be in order to worship Jehovah there (Zac 14:16).

Dwelling - Very graciously present with you, and ever watching over you, and delighting to save you. Then - After her enemies are destroyed and the remnant is saved, and the Messiah is come; for to him and his days these things ultimately refer. Jerusalem - The church of Christ. Strangers - No profane or unclean person shall pass through it, or be found in it any more for ever.

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