Wherefore Jesus walked no more openly among the Jews; but he went into a country near the desert, unto a city that is called Ephrem, and there he abode with his disciples.

Jesus therefore walked no longer openly among the Jews, but went away thence into the country near the desert, to a city called Ephraim, and there he sojourned with the disciples.

Jesus, therefore, was no more freely walking among the Jews, but went away thence to the region nigh the wilderness, to a city called Ephraim, and there he tarried with his disciples.

Therefore Jesus no longer went about openly among the Jews, but He left that neighbourhood and went into the district near the Desert, to a town called Ephraim, and remained there with the disciples.

So Jesus no longer went about publicly among the Jews, but went from there into the country near to the waste land, to a town named Ephraim, where he was for some time with the disciples.

Jesus therefore walked no more openly among the Judeans, but departed from there into the country near the wilderness, to a city called Ephraim; and stayed there with his disciples.

And so, Jesus no longer walked in public with the Jews. But he went into a region near the desert, to a city which is called Ephraim. And he lodged there with his disciples.

In consequence of this, Jesus did not go about publicly among the people any more, but left and went into the country bordering on the wilderness, to a town called Ephraim, where he stayed with his disciples.

Which is called Ephraim. As to the name of the town which is mentioned here, I think that either it was pronounced at that time in a corrupted manner, or it was entirely new. For we know how greatly the language was changed after the captivity into Babylon, and likewise how different was the appearance of the country; so that we need not be surprised that some places are mentioned, which in ancient times were altogether unknown. And there he dwelt with his disciples. By calling them disciples of Christ, he means not those who had received his doctrine, but those who were his constant companions, and who were wont to live under the same roof.

No more openly - No more publicly, in the cities and towns. Jesus never exposed his life unnecessarily to hazard. Although the time of his death was determined in the counsel of God, yet this did not prevent his using proper means to preserve his life.
The wilderness - See the notes at Matthew 3:1.
A city called Ephraim - This was probably a small town in the tribe of Ephraim, about five miles west of Jericho.

Walked no more openly - Παρῥησιᾳ, He did not go as before through the cities and villages, teaching, preaching, and healing the sick.
Near to the wilderness - Some MSS. add, of Samphourein, or Samphourim, or Sapfurim.
A city called Ephraim - Variously written in the MSS., Ephraim, Ephrem, Ephram, and Ephratha. This was a little village, situated in the neighborhood of Bethel; for the scripture, 2-Chronicles 13:19, and Josephus, War, b. iv. c. 8. s. 9, join them both together. Many believe that this city or village was the same with that mentioned, 1 Maccabees 5:46; 2 Maccabees 12:27. Joshua gave it to the tribe of Judah, Joshua 15:9; and Eusebius and Jerome say it was about twenty miles north of Jerusalem.
And there continued - Calmet says, following Toynard, that he stayed there two months, from the 24th of January till the 24th of March.

(9) Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
(9) We may give place to the rage of the wicked, when it is expedient to do so, but yet in such a way that we do not swerve from God's calling.

Jesus therefore,.... Knowing the resolution the sanhedrim had taken to put him to death, and the schemes they were forming to apprehend him:
walked no more openly among the Jews; at, or near Jerusalem; he did not teach in their streets, nor work miracles, nor appear in public company:
but went thence, from Bethany:
unto a country near to the wilderness: whether this was the wilderness of Judea, where John came preaching, and near to which our Lord was before he came to Bethany, or the wilderness of Bethaven, Joshua 18:12, is not certain:
into a city called Ephraim; the Vulgate Latin, Syriac, Arabic, and Persic versions, call it Ephren, and so some copies; it seems to be the same with the Ephraim of the Misnic and Talmudic doctors; concerning which they say (r),
"Micmas and Mezonicha are the first for fine flour, and the next to them is Ephraim in the valley.''
For it seems there were two Ephraims, one in the valley, and another in the mount (s) it was a place very fruitful for wheat; hence that saying of Jannes and Jambres, the magicians of Egypt, to Moses (t);
"do you bring straw to Ephraim?''
which was a proverbial expression, the same with ours of carrying coals to Newcastle: they seeing Moses do signs and wonders, supposed he did them by enchantment; and the sense of their proverb is, do you bring enchantments into Egypt, where there are so many already? This Ephraim, the Jews say (u), is the same with that in 2-Chronicles 13:19, and as there Bethel is mentioned with it, it seems to have been in the tribe of Benjamin: and it may be observed, that Josephus (w) speaks of an Ephraim, along with Bethel likewise; so that they all seem to mean the same place; and according to the same writer, it was but a little city, and it may be an obscure one, for which reason Christ withdrew to it. Epiphanius (x) makes mention of the wilderness of Bethel and Ephraim, through which he travelled, accompanied by a Jew, as he came up from Jericho to the hill country; and is very likely the same wilderness which is here spoken of; and by some called Quarentana, and placed by the river Chereth, in the tribe of Benjamin, north east of Jerusalem; and the same writer elsewhere calls (y) Ephraim, the city of the wilderness: according to Jerom (z), it was twenty miles from Aelia, or Jerusalem; though according to Eusebius, it was but eight miles, which is thought to be the truest account; and by them both is said to be a very large village, and in which they may not differ from Josephus; for it might be a large village, and yet a little city. Jerom (a) takes notice of a place called Aphra, in the tribe of Benjamin, which he says at that time was called the village Effrem, and was five miles from Bethel eastward; and of another called Aphraim, a city in the tribe of Issachar, which in his time went by the name of the village Affarea, six miles from the legion, northward; the former agrees best with this Ephraim.
And there continued with his disciples; spending his time in private conversation with them, teaching and instructing them in things concerning the kingdom of God, his time with them being now but short.
(r) Misn. Menachot, c. 8. sect. 1. (s) Barlenora in ib. (t) T. Bab. Menachot, fol. 85. 1. Gloss. in ib. Tzcror Hammor, fol. 170. 2. Bereshit Rabba, sect. 86. fol. 75. 4. (u) Yom. Tob. in Misn. Menachot, c. 8. sect. 1. & Gloss. in T. Bab. Menachot, fol. 83. 2. (w) De Bello Jude. l. 4. c. 9. sect. 9. (x) Adv. Haeres. l. 1. Tom. II. Haeres. 30. (y) Ib. Haeres. 29. (z) De locis Hebraicis, fol. 91. A. (a) lb. fol. 88. H. I.

Before our gospel passover we must renew our repentance. Thus by a voluntary purification, and by religious exercises, many, more devout than their neighbours, spent some time before the passover at Jerusalem. When we expect to meet God, we must solemnly prepare. No devices of man can alter the purposes of God: and while hypocrites amuse themselves with forms and disputes, and worldly men pursue their own plans, Jesus still orders all things for his own glory and the salvation of his people.

Jesus therefore walked no more openly. He avoided them until his "hour was come," and retired to Ephraim, a city sixteen miles northeast of Jerusalem on the borders of the wilderness.