39 But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus wasn't yet glorified.
*Minor differences ignored. Grouped by changes, with first version listed as example.
But this he spoke of the Spirit. The word water is sometimes applied to the Spirit on account of its purity, because it is his office to cleanse our pollutions; but in this and similar passages this term is employed in a different acceptation, which is, that we are destitute of all the sap and moisture of life, unless when the Spirit of God quickens us, and when he waters us, as it were, by secret vigor. Under one part he includes the whole; [1] for under the one word water he includes all the parts of life. Hence we infer also, that all who have not been regenerated by the Spirit of Christ ought to be reckoned dead, whatever may be the pretended life of which they boast. For the Holy Spirit was not yet given. We know that the Spirit is eternal; but the Evangelist declares that, so long as Christ dwelt in the world in the mean form of a servant, that grace of the Spirit, which was poured out on men after the resurrection of Christ, had not been openly manifested. And, indeed, he speaks comparatively, in the same manner as when the New Testament is compared to the Old. God promises his Spirit to his elect and believers, [2] as if he had never given him to the Fathers. At that very time, the disciples had undoubtedly received the first-fruits of the Spirit; for whence comes faith but from the Spirit? The Evangelist, therefore, does not absolutely affirm that the grace of the Spirit was not offered and given [3] to believers before the death of Christ, but that it was not yet so bright and illustrious as it would afterwards become. For it is the highest ornament of the kingdom of Christ, that he governs his Church by his Spirit; but he entered into the lawful and -- what may be called -- the solemn possession of his kingdom, when he was exalted to the right hand of the Father; so that we need not wonder if he delayed till that time the full manifestation of the Spirit. But one question still remains to be answered. Does he mean here the visible graces of the Spirit, or the regeneration which is the fruit of adoption? I answer: The Spirit, who had been promised at the coming of Christ, appeared in those visible gifts, as in mirrors; but here the question relates strictly to the power of the Spirit, by which we are born again in Christ, and become new creatures. That we lie on earth poor, and famished, and almost destitute of spiritual blessings, while Christ now sits in glory at the right hand of the Father, and clothed with the highest majesty of government, ought to be imputed to our slothfulness, and to the small measure of our faith.
1 - "Sous une partie il comprend le tout."
2 - "A ses eleus et fideles."
3 - "Offerte et donnee."
Of the Spirit - Of the Holy Spirit, that should be sent down to attend their preaching and to convert sinners.
For the Holy Ghost was not yet given - Was not given in such full and large measures as should be after Jesus had ascended to heaven. Certain measures of the influences of the Spirit had been always given in the conversion and sanctification of the ancient saints and prophets; but that abundant and full effusion which the apostles were permitted afterward to behold had not yet been given. See Acts 2; Acts 10:44-45.
Jesus was not yet glorified - Jesus had not yet ascended to heaven - to the glory and honor that awaited him there. It was a part of the arrangement in the work of redemption that the influences of the Holy Spirit should descend chiefly after the death of Jesus, as that death was the procuring cause of this great blessing. Hence, he said John 16:7, "It is expedient for you that I go away; for if I go not away the Comforter will not come unto you; but if I depart I will send him unto you." See also John 7:8-12; John 14:15-16, John 14:26. Compare Ephesians 4:8-11.
Was not yet given - Δεδομενον, given is added by the Codex Vaticanus, (B.) the Syriac, all the Persic, later Syriac with an asterisk, three copies of the Slavonic, Vulgate, and all the Itala but three; and several of the primitive fathers. The word seems necessary to the completion of the sense.
Certain measures of the Holy Spirit had been vouchsafed from the beginning of the world to believers and unbelievers: but that abundant effusion of his graces spoken of by Joel, Joel 2:28, which peculiarly characterized the Gospel times, was not granted till after the ascension of Christ:
1. Because this Spirit in its plenitude was to come in consequence of his atonement; and therefore could not come till after his crucifixion.
2. It was to supply the place of Christ to his disciples and to all true believers; and therefore it was not necessary till after the removal of his bodily presence from among them. See our Lord's own words, John 14:16-18, John 14:26; John 15:26; John 16:7-15.
(But this spake he of the Spirit, which they that believe on him should receive: for the (l) Holy Ghost was not yet [given]; because that Jesus was not yet (m) glorified.)
(l) What is meant by the Holy Spirit he expressed a little before, speaking of the Spirit which they that believed in him should receive. So that by the name of Holy Spirit are meant the powers and mighty workings of the Holy Spirit.
(m) That is, those things were not yet seen and perceived which were to show and set forth the glory of the only begotten.
But this spake he of the Spirit,.... These are the words of the evangelist, explaining the figurative expressions of Christ; showing, that by rivers of living water, he meant the Spirit in his gifts and graces; and which is the plain sense of the passages referred to by him, particularly Isaiah 44:3, and which, as before observed, the Jews supposed were intimated by their drawing and pouring water at the feast of tabernacles.
Which they that believe on him should receive; the apostles, and others, that had believed in Christ, and had received the Spirit, as a spirit of regeneration and sanctification; as a spirit of illumination and conversion; as a spirit of faith and adoption; but on the day of Pentecost they were to receive a larger, even an extraordinary measure of his gifts and grace, to qualify them for greater work and service:
for the Holy Ghost was not yet given; the word "given" is not in the original text; but is very properly supplied, as it is in the Vulgate Latin, Syriac, and Persic versions. The Arabic version renders it, "for the Holy Ghost was not yet come"; he was; he was in being as a divine person, equal with the Father and Son, so he was from everlasting; and he had been bestowed in his grace upon the Old Testament saints, and rested in his gifts upon the prophets of that dispensation; but, as the Jews themselves confess (f),
"after the death of the latter prophets, Haggai, Zachariah, and Malachi, the Holy Ghost removed from Israel.''
And they expressly say, be was not there in the time of the second temple. Maimonides says (g),
"they made the Urim and Thummim in the second temple, to complete the eight garments (of the priests) though they did not inquire by them; and why did they not inquire by them? because the Holy Ghost was not there; and every priest that does not speak by the Holy Ghost, and the Shekinah, does not dwell upon him, they do not inquire by him.''
They observe (h) there were five things in the first temple which were not in the second, and they are these,
"the ark with the mercy seat, and cherubim, the fire (from heaven), and the Shekinah, , "and the Holy Ghost", and the Urim and Thummim.''
Now, though he had removed, he was to return again; but as yet the time was not come, at least for the more plentiful donation of him: the reason of which was,
because that Jesus was not yet glorified; he had not as yet gone through his state of humiliation; he had not yet suffered, and died, and rose again, and ascended, and sat down at the right hand of God; for the Holy Spirit was to come upon his departure, and in consequence of his sufferings and death, and being made sin, and a curse for his people; and through his mediation and intercession, and upon his exaltation at the Father's right hand; when being made, and declared Lord and Christ, this should be notified by the effusion of his Spirit; see Acts 2:33.
(f) T. Bab. Yoma, fol. 9. 2. Sota, fol. 48. 2. & Sanhedrin, fol. 11. 1. (g) Hilchot Cele Hamikdash, c. 10. sect. 10. Vid. T. Bab. Yoma, fol. 73. 2. (h) T. Bab. Yoma, fol. 21. 2. Vid. Jarchi & Kimchi in Hagg. i. 8.
this spake he of the Spirit--who, by His direct personal agency, opens up this spring of living waters in the human spirit (John 3:6), and by His indwelling in the renewed soul ensures their unfailing flow.
they that believe, &c.--As the Holy Ghost is, in the redemption of man, entirely at the service of Christ, as His Agent, so it is only in believing connection with Christ that any one "receives" the Spirit.
for the Holy Ghost was not yet given--Beyond all doubt the word "given," or some similar word, is the right supplement. In John 16:7 the Holy Ghost is represented not only as the gift of Christ, but a gift the communication of which was dependent upon His own departure to the Father. Now as Christ was not yet gone, so the Holy Ghost was not yet given.
Jesus not yet glorified--The word "glorified" is here used advisedly, to teach the reader not only that the departure of Christ to the Father was indispensable to the giving of the Spirit, but that this illustrious Gift, direct from the hands of the ascended Saviour, was God's intimation to the world that He whom it had cast out, crucified, and slain, was "His Elect, in whom His soul delighted," and that it was through the smiting of that Rock that the waters of the Spirit--for which the Church was waiting, and with pomp at the feast of tabernacles proclaiming its expectation--had gushed forth upon a thirsty world.
This spake he of the Spirit, which they that believe on him should receive. This declaration of John makes the second chapter of Acts the best commentary on the preceding verse. Luther says: "So St. Peter, by one sermon on the day of Pentecost, as by a rushing of water, delivered three thousand men from the devil's kingdom, washing them in an hour from sin, death and Satan."
Because Jesus was not yet glorified. Let it be noted, (1) That the Holy Spirit was not given until after the death and ascension of Jesus. (2) The disciples of Christ did not become "fountains of living water" until the Holy Spirit was sent. This marks Pentecost as the beginning of the preaching of the gospel authoritatively by his disciples.
The Holy Ghost was not yet given - That is, those fruits of the Spirit were not yet given even to true believers, in that full measure.
*More commentary available at chapter level.