And some of them would have taken him; but no man laid hands on him.

And some of them would have apprehended him: but no man laid hands on him.

But some of them desired to take him, but no one laid hands upon him.

And certain of them were willing to seize him, but no one laid hands on him;

Some of them wanted at once to arrest Him, but no one laid hands upon Him.

And some of them had a desire to take him; but no man put hands on him.

Now certain ones among them wanted to apprehend him, but no one laid hands upon him.

Some of them wanted to arrest him, and yet no one touched him.

Some of them wished to seize him. By these words the Evangelist means, that they not only despised Christ, but that their wicked rejection of him was accompanied by cruelty and eagerness to do him injury; for superstition is always cruel. That their efforts were unavailing, we ought to ascribe to the providence of God; for since Christ's hour was not yet come, as has been formerly said, guarded by the protection of his Father, on which he relied, he surmounted all dangers.

Would have taken him - Or, they wished to seize him. And this they would have done, and destroyed him too at that time, had they been unanimous; but their being divided in opinion, John 7:43, was the cause, under God, why his life was at that time preserved. How true are the words of the prophet: The wrath of man shall praise thee; and the remainder thereof thou wilt restrain! Psalm 76:10.

And some of them would have taken him,.... Some of the latter sort, who did not believe he was the Messiah; who were the most averse to him, and hot and furious against him; these were for seizing him at once in a violent manner, and for carrying him before the sanhedrim, as an impostor and blasphemer to be examined and tried, and judged by them, to whom it belonged to judge and determine concerning such persons:
but no man laid hands on him; though they had a good will to it, no man had power to do it; they were held back and restrained by the providence of God; and were diverted from it upon one consideration or another; either fearing the people, or being awed by the majesty of Christ's countenance, or words; the true reason of which was, that which is before given, that his hour was not yet come.

would have taken him; but, &c.--(See on John 7:30).