Mine enemies chased me sore, like a bird, without cause.

They have chased me sore like a bird, they that are mine enemies without cause.

Sade. My enemies have chased me and caught me like a bird, without cause.

They that are mine enemies without cause have chased me sore like a bird.

My enemies chased me fiercely, like a bird without cause.

Hunted me sore as a bird have my enemies without cause.

My enemies chased me sore, like a bird, without cause.

They who are against me without cause have gone hard after me as if I was a bird;

SADE. My enemies have chased me, and they have caught me like a bird, without reason.

Venando venati sunt tanquam passerem (vel, avem) inimici mei sine causa.

We shall see to the end of the chapter the various complaints, by which the Prophet deplored the miseries of his own nation, that he might at length obtain the mercy of God. He takes here the comparison of a bird or a sparrow. He says that the Chaldeans had been like fowlers, and the Jews like sparrows: and we know that there is neither prudence nor courage in birds. He, then, means that the Jews had been destitute of all help, having been exposed as a prey to their enemies, who were like fowlers. And he seems to allude to the words of Solomon, when he says, that without a cause is the net spread for birds (Proverbs 1:17;) and he means that innocent men are circumvented by the wicked, when they spread for them their snares as it were on every side, while they are like the birds, who have no prudence to avoid them. We now, then, understand the drift of what the Prophet says: he amplifies the indignity of their calamity by this comparison, -- that the Chaldeans at their pleasure plundered the miserable people, who were not able to resist them, who were indeed without any power to defend themselves. [1] It follows, --

Footnotes

1 - The words literally are, -- Hunting hunted me like a bird have mine enemies without a cause. -- Ed

Or, "They who without cause are mine enemies have hunted me sore like a bird." Probably the prophet is speaking of his personal sorrows.

Mine enemies chased me - From this to the end of the chapter the prophet speaks of his own personal sufferings, and especially of those which he endured in the dungeon. See Jeremiah 38:6, etc.

Mine enemies chased me sore like a bird,.... That is weak and helpless, fearful and timorous; that flees from place to place when pursued; so it was with the prophet, or rather with the people of the Jews he represents; for here and in the following verses he speaks not only of himself, but of them; who, when they fled out of the city, were chased and pursued by the Chaldeans like a bird, till they were taken; see Jeremiah 52:7;
without cause; which may be connected with the word "enemies", so the Targum; who were so without cause; they had done them no injury, to make them their enemies; and without reason pursued and chased them in the manner they did.

a bird--which is destitute of counsel and strength. The allusion seems to be to Proverbs 1:17 [CALVIN].
without cause-- (Psalm 69:4; Psalm 109:3-4). Type of Messiah (John 15:25).

His pain and sorrow over the sad condition of the people recall to his memory the persecutions and sufferings which the godly have endured. The figure, "They who without cause are mine enemies have hunted me like a bird," is an imitation of Psalm 11:1. איבי חנּם reminds one of שׂנאי , Psalm 35:19 and Psalm 69:5. But the prophet prefers איבי to שׂנאי, lest any one should restrict the words to persecutions which arose out of personal hatred.