2 "Speak to all the congregation of the children of Israel, and tell them, 'You shall be holy; for I Yahweh your God am holy.
*Minor differences ignored. Grouped by changes, with first version listed as example.
Ye shall be holy - These words express the keynote to the whole book of Leviticus, being addressed to the whole nation. There does not appear to be any systematic arrangement in the laws which follow. They were intended as guards to the sanctity of the elect people, enforcing common duties by immediate appeal to the highest authority. Compare Leviticus 18:24-30 note.
Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be (a) holy: for I the LORD your God [am] holy.
(a) That is, void of all pollution, idolatry and superstition both of soul and body.
Speak unto all the congregation of the children of Israel,.... They could not be all spoke to together, but tribe after tribe, or family after family; or rather the heads of the tribes, and at most the heads of families were convened, and the following instructions were given, to be communicated to their respective tribes and families. Jarchi says this section was spoken in the congregation, because the greater part of the body of the law, or the more substantial parts of it, depend upon it; and indeed all the ten commandments are included in it, with various other laws, both judicial and ceremonial. Aben Ezra remarks, that all the congregation are spoken to, to include the proselytes, because they had been warned of incests, as the Israelites, in the preceding chapter; see Gill on Leviticus 18:26,
and say unto them, ye shall be holy: a separate people from all others, abstaining from all the impurity and idolatry they are cautioned against in the foregoing chapter, and observing the holy precepts expressed in this:
for I the Lord your God am holy; in his nature, essence, originally, independently, immutably, and perfectly; and the more holy they were, the more like they would be to him; See Gill on Leviticus 11:44 and See Gill on Leviticus 11:45; where the same words are used, after the laws given about creatures clean and unclean to be eaten, as here, after those about impure copulations and incests.
A REPETITION OF SUNDRY LAWS. (Leviticus. 19:1-37)
Speak unto all the congregation of the children of Israel--Many of the laws enumerated in this chapter had been previously announced. As they were, however, of a general application, not suited to particular classes, but to the nation at large, so Moses seems, according to divine instructions, to have rehearsed them, perhaps on different occasions and to successive divisions of the people, till "all the congregation of the children of Israel" were taught to know them. The will of God in the Old as well as the New Testament Church was not locked up in the repositories of an unknown tongue, but communicated plainly and openly to the people.
Ye shall be holy: for I . . . am holy--Separated from the world, the people of God were required to be holy, for His character, His laws, and service were holy. (See 1-Peter 1:15).
The commandment in Leviticus 19:2, "to be holy as God is holy," expresses on the one hand the principle upon which all the different commandments that follow were based, and on the other hand the goal which the Israelites were to keep before them as the nation of Jehovah.
Be ye holy - Separated from all the forementioned defilements, and entirely consecrated to God and obedient to all his laws. I am holy - Both in my essence, and in all my laws, which are holy and just and good.
*More commentary available at chapter level.