Then drew near unto him all the publicans and sinners for to hear him.

Now all the publicans and sinners were drawing near unto him to hear him.

NOW the publicans and sinners drew near unto him to hear him.

And all the tax-gatherers and the sinners were coming near to him to hear him;

And all the tax-gatherers and the sinners were coming nigh to him, to hear him,

Now the tax-gatherers and the notorious sinners were everywhere in the habit of coming close to Him to listen to Him;

Now all the tax-farmers and sinners came near to give ear to him.

Now tax collectors and sinners were drawing near to him, so that they might listen to him.

The tax-gatherers and the outcasts were all drawing near to Jesus to listen to him;

Publicans and sinners - See the notes at Matthew 9:10.

Publicans and sinners - Τελωναι και ἁμαρτωλοι, tax-gatherers and heathens; persons who neither believed in Christ nor in Moses. See the note on Luke 7:36. Concerning the tax-gatherers, see the note on Matthew 5:46.

Then drew near unto (1) him (a) all the publicans and sinners for to hear him.
(1) We must not give up on those who have gone out of the way, but according to the example of Christ we must take great pains for them.
(a) Some publicans and sinners came to Christ from all areas.

Then drew near to him,.... To "Jesus", as the Persic and Ethiopic versions express it: this was on the sabbath day, and either when he was in the Pharisee's house, where he was invited to dinner, Luke 14:1 or rather when he came out of it, when the multitude, who could not come near him whilst there, took the opportunity of gathering about him;
even all the publicans and sinners; whom the Pharisee would not admit into his house, it being contrary to their traditions to eat, and drink, and converse with persons of such an infamous character; See Gill on Matthew 9:10, Matthew 9:11 The word "all" is omitted in the Vulgate Latin, Syriac, Persic, and Ethiopic versions; but the Arabic version has it, and the Greek copies; and signifies that there were a very large number of them, even all that were in that place, and in the adjacent cities and towns, that got together
for to hear him, or "from him", as the Arabic version; or "doctrine" from him, as the Persic version adds: these having heard much of him; and it may be, might be under some remorse of conscience on account of their vicious lives, came to hear him preach.

The parable of the lost sheep is very applicable to the great work of man's redemption. The lost sheep represents the sinner as departed from God, and exposed to certain ruin if not brought back to him, yet not desirous to return. Christ is earnest in bringing sinners home. In the parable of the lost piece of silver, that which is lost, is one piece, of small value compared with the rest. Yet the woman seeks diligently till she finds it. This represents the various means and methods God makes use of to bring lost souls home to himself, and the Saviour's joy on their return to him. How careful then should we be that our repentance is unto salvation!

PUBLICANS AND SINNERS WELCOMED BY CHRIST--THREE PARABLES TO EXPLAIN THIS. (Luke 15:1-32)
drew near . . . all the publicans and sinners, &c.--drawn around Him by the extraordinary adaptation of His teaching to their case, who, till He appeared--at least His forerunner--might well say, "No man careth for my soul."

All the publicans and sinners were drawing near. At the period of his ministry these classes were flocking in great numbers to hear him.
Publicans. Gatherers of the Roman tribute, generally corrupt, universally despised, usually Jews by birth.
Sinners. Persons excommunicated from the synagogues and usually held as outcasts.

All the publicans - That is, all who were in that place. It seems our Lord was in some town of Galilee of the Gentiles, from whence he afterward went to Jerusalem, Luke 17:11.