But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.

But these mine enemies, that would not that I should reign over them, bring hither, and slay them before me.

Moreover those mine enemies, who would not have me to reign over them, bring them here and slay them before me.

Howbeit these mine enemies, which would not that I should reign over them, bring hither, and slay them before me.

But those my enemies, who would not that I should reign over them, bring hither, and slay them before me.

but those my enemies, who did not wish me to reign over them, bring hither and slay before me.'

But as for those enemies of mine who were unwilling that I should become their king, bring them here, and cut them to pieces in my presence.'"

And as for those who were against me, who would not have me for their ruler, let them come here, and be put to death before me.

'Yet truly, as for those enemies of mine, who did not want me to reign over them, bring them here, and put them to death before me.' "

But as for my enemies, these men who would not have me as their king, bring them here and put them to death in my presence.'"

But those my enemies In this second part, he appears to glance principally at the Jews, but includes all who in the absence of their master, determine to revolt. Now Christ's intention was, not only to terrify such persons by threatening an awful punishment, but also to keep his own people in faithful subjection; for it was no small temptation to see the kingdom of God scattered by the treachery and rebellion of many. In order then that we may preserve our composure in the midst of troubles, Christ informs us that he will return, and that at his coming he will punish wicked rebellion. [1]

Footnotes

1 - "Il se vengera contre les traistres, et les punira de leur rebellion;" -- "he will take vengeance on traitors, and will punish them for their rebellion."

Those - enemies - bring hither - the Jews, whom I shall shortly slay by the sword of the Romans.

But those mine enemies,.... Meaning particularly the Jews, who were enemies to the person of Christ, and hated and rejected him, as the King Messiah; and rebelled against him, and would not submit to his government; and were enemies to his people, and were exceeding mad against them, and persecuted them; and to his Gospel, and the distinguishing truths of it, and to his ordinances, which they rejected against themselves:
which would not that I should reign over them; see Luke 19:14
bring hither, and slay them before me; which had its accomplishment in the destruction of Jerusalem, when multitudes of them were slain with the sword, both with their own, and with their enemies; and to this the parable has a special respect, and of which Christ more largely discourses in this chapter; see Luke 19:41 though it is true of all natural men, that they are enemies to Christ; and so of all negligent and slothful professors, and ministers of the word, who, when Christ shall come a second time, of which his coming to destroy the Jewish nation was an emblem and pledge, will be punished with everlasting destruction by him; and then all other enemies will be slain and destroyed, sin, Satan, the world, and death: of the first of these the Jews say (n),
"in the time to come the holy, blessed God, will bring forth the evil imagination (or corruption of nature), "and slay it before" the righteous, and the wicked.''
(n) T. Bab. Succa, fol. 52. 1.

bring hither, &c.--(Compare 1-Samuel 15:32-33). Referring to the awful destruction of Jerusalem, but pointing to the final destruction of all that are found in open rebellion against Christ.

These mine enemies. This portrays the fate, not of church members, but of those who would not have the Lord reign over them. It embraces all the impenitent. Compare Matthew 13:49; Matthew 21:44; Matthew 25:30; 2-Thessalonians 1:8-10.

He went before - The foremost of the company, showing his readiness to suffer.