Now the feast of unleavened bread drew nigh, which is called the Passover.

NOW the feast of unleavened bread, which is called the pasch, was at hand.

Now the feast of unleavened bread, which is called the passover, drew nigh,

And the feast of the unleavened food was coming nigh, that is called Passover,

Now the feast of unleavened bread drew near, which is called the Passover.

Meanwhile the Festival of the Unleavened Bread, called the Passover, was approaching,

Now the feast of unleavened bread was near, which is called the Passover.

Now the days of the Feast of Unleavened Bread, which is called Passover, were approaching.

The feast of the unleavened bread, known as the Passover, was near.

Christ now confirms again what we have seen that he had sometimes predicted to his disciples; but this last prediction clearly shows how willingly he offered himself to die; and it was necessary that he should do so, because God could not be appeased but by a sacrifice of obedience. He intended, at the same time, to prevent the disciples from taking offense, lest they might be altogether discouraged by the thought that he was dragged to death by necessity. Two purposes were thus served by this statement: to testify, first, that the Son of God willingly surrendered himself to die, in order to reconcile the world to the Father, (for in no other way could the guilt of sins have been expiated, or righteousness obtained for us;) and, secondly, that he did not die like one oppressed by violence which he could not escape, but because he voluntarily offered himself to die. He therefore declares that he comes to Jerusalem with the express intention of suffering death there; for while he was at liberty to withdraw and to dwell in a safe retreat till that time was come, he knowingly and willfully comes forward at the exact time. And though it was of no advantage to the disciples to be informed, at that time, of the obedience which he was rendering to the Father, yet afterwards this doctrine tended in no small degree to the edification of their faith. In like manner, it is of singular utility to us at the present day, because we behold, as in a bright mirror, the voluntary sacrifice, by which all the transgressions of the world were blotted out, and, contemplating the Son of God advancing with cheerfulness and courage to death, we already behold him victorious over death.

See the notes at Matthew 26:1-2.

The feast of unleavened bread, etc. - See this largely explained, Exodus 23:14 (note); Leviticus 23:2-40 (note), and on Matthew 26:2 (note).

Now the (1) feast of unleavened bread drew nigh, which is called the Passover.
(1) Christ is taken upon the day of the Passover rather by the providence of his Father, than by the will of men.

Now the feast of unleavened bread drew nigh,.... Which lasted seven days; during which the Jews eat their bread without leaven, in commemoration of the haste in which they went out of Egypt; being such, that they had not time to leaven their dough, but took it with their kneadingtroughs along with them, as it was; and as figurative of the unleavened bread of sincerity and truth, with which the Gospel feast is to be kept; see Exodus 12:34.
Which is called the passover; because the Lord passed over the houses of the Israelites, when he slew all the firstborn in Egypt; now the time of this feast drew near, when the conspiracy was formed against the life of Christ: Matthew and Mark are more precise, and suggest, that it was two days before the passover; see Matthew 26:2.

Christ knew all men, and had wise and holy ends in taking Judas to be a disciple. How he who knew Christ so well, came to betray him, we are here told; Satan entered into Judas. It is hard to say whether more mischief is done to Christ's kingdom, by the power of its open enemies, or by the treachery of its pretended friends; but without the latter, its enemies could not do so much evil as they do.

CONSPIRACY OF THE JEWISH AUTHORITIES TO PUT JESUS TO DEATH--COMPACT WITH JUDAS. (Luke 22:1-6)
(See on Matthew 26:1-5.)

The feast of unleavened bread. The Passover, so called because no leavened bread was eaten during the passover week.
The chief priests . . . sought how they might put him to death. Tried to devise means to accomplish this without exciting the multitude. See Matthew 26:1-5 .

Matthew 26:1; Mark 14:1.