And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,

AND it came to pass, that when the multitudes pressed upon him to hear the word of God, he stood by the lake of Genesareth,

And it came to pass, as the crowd pressed on him to hear the word of God, that he was standing by the lake of Gennesaret:

And it came to pass, in the multitude pressing on him to hear the word of God, that he was standing beside the lake of Gennesaret,

On one occasion the crowd was pressing on Him and listening to God's Message, while He was standing by the Lake of Gennesaret.

Now it came about that while the people came pushing to be near him, and to have knowledge of the word of God, he was by a wide stretch of water named Gennesaret;

Now it happened, while the crowd pressed on him and heard the word of God, that he was standing by the lake of Gennesaret.

Now it happened that, when the crowds pressed toward him, so that they might hear the word of God, he was standing beside the lake of Genesaret.

Once, when the people were pressing around Jesus as they listened to God's message, he happened to be standing by the shore of the Lake of Gennesaret, and saw two boats close to the shore.

He stood near the lake. Matthew and Mark, according to the usual custom of their language, call it the sea of Galilee. The proper name of this lake among the ancient Hebrews was knrt, (Chinnereth;) [1] but, when the language became corrupted, the word was changed to Gennesaret. Profane authors call it Gennesar; and that part, which lay towards Galilee, was called by them the sea of Galilee. The bank, which adjoined to Tiberias, received its name from that city. Its breadth and situation will be more appropriately discussed in another place. Let us now come to the fact here related. Luke says, that Christ entered into a ship which belonged to Peter, and withdrew to a moderate distance from the land, that he might more conveniently address from it the multitudes, who flocked from various places to hear him; and that, after discharging the office of teaching, he exhibited a proof of his divine power by a miracle. It was no unusual thing, indeed, that fishers cast their nets, on many occasions, with little advantage: and that all their fruitless toil was afterwards recompensed by one successful throw. But it was proved to be a miracle by this circumstance, that they had taken nothing during the whole night, (which, however, is more suitable for catching fish,) and that suddenly a great multitude of fishes was collected into their nets, sufficient to fill the ships. Peter and his companions, therefore, readily conclude that a take, so far beyond the ordinary quantity, was not accidental, but was bestowed on them by a divine interposition.

Footnotes

1 - Chinnereth occurs in Joshua, (19:35,) as the name of an adjoining city, from which the lake probably derived its name. In the French copy, our author gives it Cinerot, or, as we have it, (Joshua 11:2,) Chinneroth. But that word contains a Vau, which is here wanting: though it must be owned that, when it is connected with a Cholem point, that letter is often inserted, or left out, according to the pleasure of the writer. -- Ed.

The people pressed upon his - Multitudes came to hear. There were times in the life of our Saviour when thousands were anxious to hear him, and when many, as we have no reason to doubt, became his true followers. Indeed, it is not possible to tell what "might" have been his success, had not the Pharisees and scribes, and those who were in office, opposed him, and taken measures to draw the people away from his ministry; "for the common people heard him gladly," Mark 12:37.
The Lake of Gennesaret - Called also the Sea of Galilee and the Sea of Tiberias. "Gennesaret was the more ancient name of the lake, taken from a small territory or plain of that name on its western borders. See Numbers 34:11; Joshua 19:35, where, after the Hebrew orthography, it is called Chinnereth" (Owen). The plain lying between Capernaum and Tiberias is said by Dr. Thomson ("The Land and the Book," vol. i. p. 536) to be a little longer than thirty, and not quite twenty furlongs in breadth. It is described by Josephus as being, in his time, universally fertile. "Its nature is wonderful as well as its beauty. Its soil is so fruitful that all sorts of trees can grow upon it, and the inhabitants accordingly plant all sorts of trees there; for the temperature of the air is so well mixed that it agrees very well with those several sorts; particularly walnuts, which require the coldest air, flourish there in vast plenty. One may call this the ambition of nature, where it forces those plants which are naturally enemies to one another to agree together. It is a happy conjunction of the seasons, as if every one laid claim to this country; for it not only nourishes different sorts of autumnal fruits beyond people's expectations, but preserves them a great while. It supplies people with the principal fruits; with grapes and figs continually during ten months of the year, and the rest of the fruits, as they become ripe, through the whole year; for, besides the good temperature of the air, it is also watered from a most fertile fountain."
Dr. Thomson describes it now as "preeminently fruitful in thorns." This was the region of the early toils of our Redeemer. Here he performed some of his first and most amazing miracles; here he selected his disciples; and here, on the shores of this little and retired lake, among people of poverty and inured to the privations of fishermen, he laid the foundation of a religion which is yet to spread through all the world, and which has already blessed millions of guilty and miserable people, and translated them to heaven.

The people pressed upon him - There was a glorious prospect of a plentiful harvest, but how few of these blades came to full corn in the ear! To hear with diligence and affection is well; but a preacher of the Gospel may expect that, out of crowds of hearers, only a few, comparatively, will fully receive the truth, and hold out to the end.
To hear the word of God - Του λογον του Θεου, The doctrine of God, or, the heavenly doctrine.
The lake of Gennesaret - Called also the sea of Galilee, Matthew 4:18, and Mark 1:16; and the sea of Tiberias, John 6:1. It was, according to Josephus, forty furlongs in breadth, and one hundred and forty in length. No synagogue could have contained the multitudes who attended our Lord's ministry; and therefore he was obliged to preach in the open air. But this also some of the most eminent rabbins were in the habit of doing; though among some of their brethren it was not deemed reputable.

And (1) it came to pass, that, as the people (a) pressed upon him to hear the word of God, he stood by the lake of Gennesaret,
(1) Christ reveals to the four disciples whom he had taken unto himself the office of the apostleship, which would be committed unto them in the future.
(a) Did as it were lie upon him, so desirous were they both to see him and hear him, and therefore he taught them out of a ship.

And it came to pass, that as the people pressed upon him,.... As Christ went through Galilee, and preached in the synagogues there, great crowds of people attended on him, and they followed him wherever he went; and so large were their numbers, and so very eager were they to see him, and hear him, that they were even troublesome to him, and bore hard upon him, and were ready to press him down, though they had no ill design upon him, but only
to hear the word of God; the scriptures of the Old Testament explained, and the doctrines of the Gospel preached; and which were preached by him, as never were before or since, and in such a manner as were not by the Scribes and Pharisees; and both the matter and manner of his ministry drew a vast concourse of people after him:
he stood by the lake of Gennesaret; the same with the sea of Chinnereth, Numbers 34:11 where the Targums of Onkelos, Jonathan, and the Jerusalem, call it, , "the sea of Geausar" or "Gennesaret": and so it is elsewhere called (a), and is the same which is called the sea of Galilee, and of Tiberias, John 6:1 and is, by other writers (b), as here, called the lake of Gennesaret, and said to be sixteen miles long, and six broad. Josephus says (c), it is forty furlongs broad, and an hundred long. The Jews say (d), that
"the holy, blessed God created seven seas, but chose none of them all, but the sea of Gennesaret.''
And indeed, it was a place chosen by Christ, and honoured, and made famous by him, by his preaching at it, his miracles upon it, and showing himself there after his resurrection.
(a) Targum in Ezek. xxxix. 11. Zohar in Genesis. fol. 3. 2. & 17. 2. & in Exod. fol. 52. 4. & 61. 4. (b) Plin. l. 5. c. 15. Solin, c. 48. Ptolom. l. 5. c. 15. (c) De Bello Jude. l. 3. c. 18. (d) Pirke Eliezer, c. 18.

When Christ had done preaching, he told Peter to apply to the business of his calling. Time spent on week days in public exercises of religion, need be but little hinderance in time, and may be great furtherance to us in temper of mind, as to our worldly business. With what cheerfulness may we go about the duties of our calling, when we have been with God, and thus have our worldly employments sanctified to us by the word and prayer! Though they had taken nothing, yet Christ told them to let down their nets again. We must not abruptly quit our callings because we have not the success in them we desire. We are likely to speed well, when we follow the guidance of Christ's word. The draught of fishes was by a miracle. We must all, like Peter, own ourselves to be sinful men, therefore Jesus Christ might justly depart from us. But we must beseech him that he would not depart; for woe unto us if the Saviour depart from sinners! Rather let us entreat him to come and dwell in our hearts by faith, that he may transform and cleanse them. These fishermen forsook all, and followed Jesus, when their calling prospered. When riches increase, and we are tempted to set our hearts upon them, then to quit them for Christ is thankworthy.

The people pressed . . . to hear the word of God. When the people are not prejudiced by false teachers they are usually eager to hear the Word.
Lake of Gennesaret. Another name for the Sea of Galilee.

Matthew 4:18; Mark 1:16.