So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.

even so ye also, when ye see these things coming to pass, know ye that he is nigh, even at the doors.

So you also when you shall see these things come to pass, know ye that it is very nigh, even at the doors.

Thus also ye, when ye see these things happening, know that it is near, at the doors.

So you in like manner, when you shall see these things come to pass, know that it is near, even at the doors.

So also do you, when you see these things happening, be sure that He is near, at your very door.

Even so, when you see these things taking place, you may be certain that he is near, even at the doors.

So also, when you will have seen these things happen, know that it is very near, even at the doors.

And so may you, as soon as you see these things happening, know that he is at your doors.

So ye, in like manner,.... This is an accommodation of the parable to the present case:
when ye shall see these things come to pass; the signs preceding the destruction of Jerusalem, and especially the abomination of desolation, or the Roman army surrounding it:
know that it, or he is nigh, even at at the doors; either that the destruction of Jerusalem is near; or that the son of man is just ready to come to take vengeance on it; or as Luke says, Luke 21:31, the kingdom of God is nigh at hand; or a more glorious display of the kingly power of Christ, in the destruction of his enemies, and a greater spread of his Gospel in the Gentile world; See Gill on Matthew 24:33.

So ye, in like manner, when ye shall see these things come to pass--rather, "coming to pass."
know that it--"the kingdom of God" (Luke 21:31).
is nigh, even at the doors--that is, the full manifestation of it; for till then it admitted of no full development. In Luke (Luke 21:28) the following words precede these: "And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh"--their redemption, in the first instance certainly, from Jewish oppression (1-Thessalonians 2:14-16; Luke 11:52): but in the highest sense of these words, redemption from all the oppressions and miseries of the present state at the second appearing of the Lord Jesus.

He is nigh - The Son of man.