Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.

Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized.

but has no root in himself, but is for a time only; and when tribulation or persecution happens on account of the word, he is immediately offended.

Yet he hath not root in himself, but endureth for a while: for when tribulation or persecution ariseth because of the word, forthwith he is offended.

and he hath not root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled.

Yet has he not root in himself, but endures for a while: for when tribulation or persecution rises because of the word, by and by he is offended.

It has struck no root, however, within him. He continues for a time, but when suffering comes, or persecution, because of the Message, he at once stumbles and falls.

But having no root in himself, he goes on for a time; and when trouble comes or pain, because of the word, he quickly becomes full of doubts.

But he has no root in himself, so it is only for a time; then, when tribulation and persecution occur because of the word, he promptly stumbles.

but, as they have no root, they stand for only a short time; and, when trouble or persecution arises because of the message, they fall away at once.

When affliction or persecution ariseth on account of the word. By way of example, Christ says that such persons are made uneasy by the offense of the cross. And certainly, as the heat of the sun discovers the barrenness of the soil, so persecution and the cross lay open the vanity of those, who are slightly influenced by I know not what desire, but are not actually moved by earnest feelings of piety. Such persons, according to Matthew and Mark, are temporary, [1] not only because, having professed, for a time, that they are the disciples of Christ, they afterwards fall away through temptation, but because they imagine that they have true faith. According to Luke, Christ says that they believe for a time; because that honor which they render to the Gospel resembles faith. [2] At the same time we ought to learn, that they are not truly regenerated by the incorruptible seed, which never fadeth, as Peter tells us, (1-Peter 1:4;) for he says that these words of Isaiah, The word of God endureth for ever, (Isaiah 40:8; 1-Peter 1:25,) are fulfilled in the hearts of believers, in whom the truth of God, once fixed, never passes away, but retains its vigor to the end. Still, those persons who take delight in the word of God, and cherish some reverence for it, do in some manner believe; for they are widely different from unbelievers, who give no credit to God when he speaks, or who reject his word. In a word, let us learn that none are partakers of true faith, except those who are scaled with the Spirit of adoption, and who sincerely call on God as their Father; and as that Spirit is never extinguished, so it is impossible that the faith, which he has once engraven on the hearts of the godly, shall pass away or be destroyed.

Footnotes

1 - "Temporels, c'est a dire, de petite duree;" -- "temporary, that is to say, of short duration."

2 - "Ressemble aucunement a la foy;" -- "somewhat resembles faith."

Yet hath he not root in himself - His soul is not deeply convinced of its guilt and depravity; the fallow ground is not properly ploughed up, nor the rock broken. When persecution, etc., ariseth, which he did not expect, he is soon stumbled - seeks some pretext to abandon both the doctrine and followers of Christ. Having not felt his own sore, and the plague of his heart, he has not properly discovered that this salvation is the only remedy for his soul: thus he has no motive in his heart strong enough to counteract the outward scandal of the cross; so he endureth only for the time in which there is no difficulty to encounter, no cross to bear.

Yet hath he not root in himself,.... Nor in Christ; the word is not rooted in him, nor has he the root of the matter, or the truth of grace in him:
but dureth for a while; a hearer of the word, a professor of religion, showing some outward respect to the word, and to the preachers of it:
for when tribulation or persecution ariseth, because of the word; which is often the case, and must be expected by those who embrace the Gospel, profess the name of Christ, and are willing to live godly in him. Tribulation may intend some lesser and lighter troubles for the sake of Christ, and his Gospel; such as the revilings and reproaches of men, loss of character, and trade, &c. and persecution may design something more public and vehement; such as confiscation of goods, imprisonment, and danger of life, the most exquisite tortures, and death in the most cruel form and shape; things very disagreeable to flesh and blood, and which cannot be endured, and submitted to, by persons without a principle of grace, by one that has no root in himself. Luke calls this a time "of temptation", or trial, as it is either way, both by private troubles, and more public persecutions: these try men's principles and professions, and whether the truth of grace is in them or not; and where it is not in any person,
by and by he is offended; at the cross; he shrinks back from it, does not care to take it up, and follow Christ; but drops his religion, and the profession of it; apostatises, falls away, and comes to nothing.

Yet hath he not root in himself - No deep work of grace: no change in the ground of his heart. Nay, he has no deep conviction; and without this, good desires soon wither away. He is offended - He finds a thousand plausible pretences for leaving so narrow and rugged a way.