saying, Prophesy unto us, thou Christ: who is he that struck thee?

saying, 'Declare to us, O Christ, who he is that struck thee?'

while they taunted Him, saying, "Christ, prove yourself a Prophet by telling us who it was that struck you."

Be a prophet, O Christ, and say who gave you a blow!

saying, 'Prophesy to us, you Messiah. Who hit you?'

"Now play the prophet for us, you Christ! Who was it that struck you?"

Saying, Prophesy unto us - Mark informs us that before they said this they had blindfolded him. Having prevented his seeing, they ridiculed his pretensions of being the Messiah. If he Was the Christ, they supposed he could tell who smote him As he bore it patiently and did not answer, they doubtless supposed that they had discovered another reason to think he was an impostor. The word "prophesy" does not mean only to foretell future events, although that is the proper meaning of the word, but also to declare anything that is unknown, or anything which cannot be known by natural knowledge or without revelation. Luke adds, "And many other things blasphemously spoke they against him." There is something very remarkable in this expression. They had charged Him with "blasphemy" in claiming to be the Son of God. This charge they were not able to prove; but the evangelist fixes the charge of "blasphemy" on them, because he really was the Son of God, and they denied it.

Prophesy unto us, thou Christ - Their conduct toward him now was expressly prophesied of, by a man whose Divine mission they did not pretend to deny; see Isaiah 50:6. It appears that, before they buffeted him, they bound up his eyes, See Mark 14:65.

Saying, prophesy unto us, thou Christ,.... Not that they owned him to be the Messiah; but because he asserted himself to be the Messiah, and his followers believed in him as such, they call him so; and in an ironical and sarcastic way, call upon him to divine, and tell them who the persons were, that used him in this manner; suggesting, that if he was the Christ, or Messiah, he would know all things, and what were done to him:
who is he that smote thee? for they had covered his face, or blindfolded him, as the other Evangelists say, Mark 14:65, and then bid him tell them who smote him last. Christ did not think fit to give them an answer to this question, but he will let them know hereafter, who the particular person, or persons were, that smote him; and when it will appear to all the churches, and to all the world, that he is the Lord God omniscient. Some learned men have observed (a), that there was a play formerly used, called by the ancients, at which, one person having his face covered, the rest smote him; or one put his hands over his eyes, and another smote, and asked him who it was that smote? and such an exercise is yet in being among us, which is commonly called Blindman's Buff; and such pastime as this the Jews had with Christ; in this ludicrous way did they use him, and made him their sport and diversion, as the Philistines did Samson; but it will cost them dear another day,
(a) Braunii Select. Sacr. l. 5. Exerc. 2. sect. 38. p. 622, 623. & Capelt. in loc. e Polluce, l. 9. c. 7.

Prophesy unto us, . . . Who is he that smote thee? We learn from Mark that his face was covered, as a mark that he was a condemned man. The age was a cruel one, and Jewish bigots could not be too rough to the condemned prisoner.