The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust.

Jehovah recompense thy work, and a full reward be given thee of Jehovah, the God of Israel, under whose wings thou art come to take refuge.

The Lord render unto thee for thy work, and mayest thou receive a full reward of the Lord the God of Israel, to whom thou art come, and under whose wings thou art fled.

Jehovah recompense thy work, and let thy reward be full from Jehovah the God of Israel, under whose wings thou art come to take refuge.

Jehovah doth recompense thy work, and thy reward is complete from Jehovah, God of Israel, under whose wings thou hast come to take refuge.'

The Lord give you a reward for what you have done, and may a full reward be given to you by the Lord, the God of Israel, under whose wings you have come to take cover.

May the Lord repay you for your work, and may you receive a full reward from the Lord, the God of Israel, to whom you have come, and under whose wings you have taken refuge."

The similarity of expression here to Genesis 15:1, and in Ruth 2:11 to Genesis 12:1, makes it probable that Boaz had the case of Abraham in his mind.
The Lord God of Israel - "Jehovah the God of Israel." Compare Joshua 14:14, where, as here, the force of the addition, the God of Israel, lies in the person spoken of being a foreigner (see Judges 11:21 note).

The Lord recompense thy work - The dutiful respect which thou hast paid to thy husband, and thy tender and affectionate attachment to thy aged mother-in-law.
And a full reward be given thee - This is spoken with great modesty and piety: The kindness I show thee is little in comparison of thy desert; God alone can give thee a full reward for thy kindness to thy husband and mother-in-law, and he will do it, because thou art come to trust under his wings - to become a proselyte to his religion. The metaphor is taken from the young of fowls, who, seeing a bird of prey, run to their mother to be covered by her wings from danger, and also to take shelter from storms, tempests, cold, etc. It is evident from this that Ruth had already attached herself to the Jewish religion.

The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose (e) wings thou art come to trust.
(e) Signifying, that she would never lack anything, if she put her trust in God, and lived under his protection.

The Lord recompence thy work,.... The Targum adds, in this world; meaning the kind offices she had performed, and the good service she had done to her mother-in-law; nor is God unrighteous to forget the work and labour of love, which is shown by children to their parents; and though such works are not in themselves meritorious of any blessing from God here or hereafter, yet he is pleased of his own grace to recompence them, and return the good into their bosom manifold, it being acceptable in his sight:
and a full reward be given thee of the Lord God of Israel; the Targum adds, in the world to come; which is called the reward of the inheritance, Colossians 3:24 a reward not of debt, but of grace; and that will be a full one indeed, fulness of joy, peace, and happiness, an abundance of good things not to be conceived of, see 2-John 1:8,
under whose wings thou art come to trust; whom she professed to be her God, and whom she determined to serve and worship; whose grace and favour she expected, and to whose care and protection she committed herself: the allusion is either to fowls, which cover their young with their wings, and thereby keep them warm and comfortable, and shelter and protect them, see Psalm 36:7 or to the wings of the cherubim overshadowing the mercy seat, Exodus 25:20 and the phrase is now adopted by the Jews to express proselytism; and so the Targum here,"thou art come to be proselyted, and to be hid under the wings of the Shechinah of his glory,''or his glorious Shechinah.

Wings - That is, protection and care. An allusion either to hens, which protect and cherish their young ones under their wings; or to the wings of the Cherubim, between which God dwelt.