5 Their buyers slaughter them, and go unpunished. Those who sell them say, 'Blessed be Yahweh, for I am rich;' and their own shepherds don't pity them.
*Minor differences ignored. Grouped by changes, with first version listed as example.
Whose possessors - (buyers) slay them and hold themselves not guilty, rather, are not guilty either in their own eyes, or in the sight of God, since He gave them up and would no more avenge them. They contract no guilt. Aforetime God said; "Israel was holiness to the Lord, the first-fruits of His increase; all that devour him shall be guilty: evil shall come upon them, saith the Lord" Jeremiah 2:3. Now God reversed this, as He said by the same prophet, "My people hath been lost sheep; their shepherds have caused them to go astray; they have turned them away on the mountains; all that found them have devoured them; and their adversaries say, We are not guilty, because they have sinned against the Lord, the habitation of justice, yea, the hope of their fathers, the Lord" Jeremiah 50:6-7. The offence of injuring Israel was that they were God's people: when He cast them forth, they who chastened them were His servants Jeremiah 25:9; Jeremiah 27:6; Jeremiah 43:10, His instruments, and offended only when through pride they knew not in whose hands they themselves were Isaiah 10:7; Habakkuk 1:11, or through cruelty exceeded their office Isaiah 47:6; Zac 1:18, and so they became guilty.
And they that sell them say, Blessed be the Lord, for I am rich - Even Sennacherib felt himself in part, or thought best to own himself, to be an instrument in God's hand Isaiah 36:10. But Titus when he "entered Jerusalem, marveled at the strength of the city and its towers, which 'he tyrants' in phrensy abandoned. When then he had beheld their solid strength and the greatness of each rock, and how accurately they were fitted in, and how great their length and breadth, he said 'By the help of God we have warred: and God it was who brought down the Jews from those bulwarks: for what avail the hands of man or his engines against such towers?' Much of this sort he said to his friends." The Jews also were "sold" in this war, as they had not been in former captures; and that, not by chance, but because the Roman policy was different from all, known by "experience" in the time of Zechariah. Into Babylon they had been carried captive, as a whole, because it was the will of God, after the "seventy years" to restore them. In this war, it was His will to destroy or disperse them; and so those above 17 were sent to Egypt to the works; those below 17 were sold. : "The whole number taken prisoners during the wars were 1,100,000," beside those who perished elsewhere. Jerome: "Read we the ancient histories and the traditions of the mourning Jews, that at the Tabernaculum Abrahae (where now is a very thronged mart every year) after the last destruction, which they endured from Adrian, many thousands were sold, and what could not be sold were removed into Egypt, and destroyed by shipwreck or famine and slaughter by the people. No displeasure came upon the Romans for the utter destruction, as there had upon the Assyrians and Chaldaeans."
And their own shepherds - (In contrast to those who "bought" and "sold" them, who accordingly were not their own, temporal or spiritual) they to whom God had assigned them, who should have fed them with the word of God, strengthened the diseased, healed the sick, bound up the broken, and sought the lost, "pity them not" Ezekiel 34:4. He says what they should have done, in blaming them for what they did not do. They owed them a tender compassionate love; they laid aside all mercy, and became wolves, as Paul says; "After my departure shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them" Acts 20:29-30. They who owed them all love, shall have none. Jerome: "No marvel then, he says, if enemies shall use the right of conquest, when their very shepherds and teachers spared them not, and, through their fault, the flock was given over to the wolves." All were corrupted, high priest, priests, scribes, lawyers, Pharisees, Sadducees. No one had pity on them.
Whose possessors - Governors and false prophets, slay them, by leading them to those things that will bring them to destruction.
And they that sell them - Give them up to idolatry; and bless God, strange to tell, that they get secular advantage by the establishment of this false religion.
Whose possessors slay them, and hold themselves (f) not guilty: and they that sell them say, (g) Blessed [be] the LORD; for I am rich: and their own shepherds pity them not.
(f) Their governors destroy them without any remorse of conscience, or yet thinking that they do evil.
(g) He notes the hypocrites, who always have the name of God in their mouths, though in their life and doings they deny God, attributing their gain to God's blessings, which comes from the wealth of their brethren.
Whose possessors slay them, and hold themselves not guilty,.... Not the Romans after Christ came, into whose hands they were delivered, and by whom they were slain in great numbers, not accounting it any sin to put them to death; but the priests, Scribes, Pharisees, and doctors, among the Jews, who ruined and destroyed their souls, by feeding them with poisonous doctrines; teaching them the commandments of men, and to observe the traditions of the elders; and to seek for life and salvation by the works of the law, which was a ministration of condemnation and death to them; and yet thought they did God and the souls of men good service:
and they that sell them; as false teachers make merchandise of the souls of men:
say, Blessed be the Lord, for I am rich; having devoured widows' houses and substances, under a pretence of long prayers; and enriched themselves through tithes of everything, and by other methods; as the Scribes and Pharisees did:
and their own shepherds pity them not; those who should have been concerned for the welfare of their souls had no compassion on them. Aben Ezra, Kimchi, and Ben Melech, interpret this of God, the Shepherd of Israel; the verb being singular, though the noun is plural: so God is called Makers, Creators, Psalm 149:2 and this sense agrees with the following words.
possessors--The buyers [MAURER], their Roman oppressors, contrasted with "they that sell men." The instruments of God's righteous judgment, and therefore "not holding themselves guilty" (Jeremiah 50:7). It is meant that they might use this plea, not that they actually used it. Judah's adversaries felt no compunction in destroying them; and God in righteous wrath against Judah allowed it.
they that sell them--(Compare Zac 11:12). The rulers of Judah, who by their avaricious rapacity and selfishness (John 11:48, John 11:50) virtually sold their country to Rome. Their covetousness brought on Judea God's visitation by Rome. The climax of this was the sale of the innocent Messiah for thirty pieces of silver. They thought that Jesus was thus sold and their selfish interest secured by the delivery of Him to the Romans for crucifixion; but it was themselves and their country that they thus sold to the Roman possessors."
I am rich--by selling the sheep (Deuteronomy 29:19; Hosea 12:8). In short-sighted selfishness they thought they had gained their object, covetous self-aggrandizement (Luke 16:14), and hypocritically "thanked" God for their wicked gain (compare Luke 18:11).
say . . . pity--In Hebrew it is singular: that is, each of those that sell them saith: Not one of their own shepherds pitieth them. An emphatical mode of expression by which each individual is represented as doing, or not doing, the action of the verb [HENDERSON]. HENGSTENBERG refers the singular verbs to JEHOVAH, the true actor; the wicked shepherds being His unconscious instruments. Compare Zac 11:6, For I will no more pity, with the Hebrew "pitieth not" here.
Whose possessors - Governors. Not guilty - Think they do no ill. That sell them - For slaves. For l am rich - Profanely give God thanks, that they thrive by cruelty and oppression.
*More commentary available at chapter level.