Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual.

Yet that was not first which is spiritual, but that which is natural; afterwards that which is spiritual.

However, that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

but that which is spiritual is not first, but that which was natural, afterwards that which is spiritual.

Nevertheless, it is not what is spiritual that came first, but what is animal; what is spiritual came afterwards.

But that which is natural comes before that which is of the spirit.

So what is, at first, not spiritual, but animal, next becomes spiritual.

That which comes first is not the spiritual, but the human; afterward comes the spiritual;

But this is not first, which is spiritual. "It is necessary," says he, "that before we are restored in Christ, we derive our origin from Adam, and resemble him. Let us, therefore, not wonder, if we begin with the living soul, for as being born precedes in order being born again, so living precedes rising again."

Howbeit - There is a due order observed, 1-Corinthians 15:23. The decaying, the dying, the weak, the corruptible, in the proper order of events, was first. This order was necessary, and this is observed everywhere. It is seen in the grain that dies in the ground, and in the resurrection of man. The imperfect is succeeded by the perfect; the impure by the pure; the vile and degraded by the precious and the glorious. The idea is, that there is a tendency toward perfection, and that God observes the proper order by which that which is most glorious shall be secured. It was not his plan that all things in the beginning should be perfect; but that perfection should be the work of time, and should be secured in an appropriate order of events. The design of Paul in this verse seems to be to vindicate the statement which he had made, by showing that it was in accordance with what was everywhere observed, that the proper order should be maintained. This idea is carried through the following verses.

That was not first which is spiritual - The natural or animal body, described 1-Corinthians 15:44, was the first; it was the body with which Adam was created. The spiritual body is the last, and is that with which the soul is to be clothed in the resurrection.

(26) Howbeit that [was] not first which is spiritual, but that which is natural; and afterward that which is spiritual.
(26) Secondly, he wills the order of this twofold state or quality to be observed, that the natural was first, Adam being created of the clay of the earth. And the spiritual follows and came upon it, that is, when the Lord being sent from heaven, endued our flesh, which was prepared and made fit for him, with the fulness of the Godhead.

Howbeit, that was not first which is spiritual,.... As the apostle before proves the distinction of a natural and spiritual body, and gives instances of both in the two principal men in the world, the first and the last; and points out the difference between them, the one being animated, and having life given unto it, the other animating, and giving life to others; proceeds to observe the order of these, how that one was before the other; the spiritual body, though the more perfect and most excellent, yet was not first in being:
but that which is natural; Adam's animal body was before Christ's spiritual body:
and afterwards that which is spiritual; yea, even Christ's animal, or natural body, was before his spiritual one; his body taken from the virgin, and formed in her womb, and in which he lived here on earth, was an animal body, as before observed; and upon his resurrection, it commenced a spiritual one; being the same in substance as the former, only different in qualities; and just so it is, and will be, with the bodies of the saints'; which is the apostle's design and view, in observing this order; the natural body is first, and then the spiritual; it is first a natural body, as generated and nourished, as weak and dying, and it is afterwards a spiritual one, when raised from the dead.

afterward--Adam had a soul not necessarily mortal, as it afterwards became by sin, but "a living soul," and destined to live for ever, if he had eaten of the tree of life (Genesis 3:22); still his body was but an animal-souled body, not a spiritual body, such as believers shall have; much less was he a "life-giving spirit," as Christ. His soul had the germ of the Spirit, rather than the fulness of it, such as man shall have when restored "body, soul, and spirit," by the second Adam (1-Thessalonians 5:23). As the first and lower Adam came before the second and heavenly Adam, so the animal-souled body comes first, and must die before it be changed into the spiritual body (that is, that in which the Spirit predominates over the animal soul).