Rebuke not an elder, but intreat him as a father; and the younger men as brethren;

Rebuke not an elder, but exhort him as a father; the younger men as brethren:

An ancient man rebuke not, but entreat him as a father: young men, as brethren:

Rebuke not an elder sharply, but exhort him as a father, younger men as brethren,

Rebuke not an elder, but entreat him as a father; and the younger men as brethren;

An aged person thou mayest not rebuke, but be entreating as a father; younger persons as brethren;

Never administer a sharp reprimand to a man older than yourself; but entreat him as if he were your father, and the younger men as brothers;

Do not say sharp words to one who has authority in the church, but let your talk be as to a father, and to the younger men as to brothers:

You should not rebuke an old man, but rather plead with him, as if he were your father; with young men, like brothers;

Do not reprimand an older man, but plead with him as if he were your father. Treat the young men as brothers,

Do not harshly rebuke an elder He now recommends to Timothy gentleness and moderation in correcting faults. Correction is a medicine, which has always some bitterness, and consequently is disagreeable. Besides, Timothy being a young man, his severity would have been less tolerable, if it had not been somewhat moderated. But exhort him as a father The Apostle enjoins him to reprove elder persons as parents; and he even employs the milder term, exhort It is impossible not to be moved with reverence, when we place before our eyes our father or our mother; in consequence of which, instead of harsher vehemence, we are immediately influenced by modesty. Yet it ought to be observed, that he does not wish old men to be spared or indulged in such a manner as to sin with impunity and without correction; he only wishes that some respect should be paid to their age, that they may more patiently bear to be admonished. The younger as brethren Even towards younger persons he wishes moderation to be used, though not in an equal degree; for the vinegar must always be mingled with oil, but with this difference, that reverence should always be shewn to older persons, and equals should be treated with brotherly gentleness. Hence pastors are taught, that they must not only take into account their office, but must also see particularly what is due to the age of individuals; for the same things are not applicable to all. Let it therefore be remembered, that, if dramatic performers attend to decorum on the stage, it ought not to be neglected by pastors, who occupy so lofty a station.

Rebuke not an elder - The word "elder" here is not used in the sense in which it often is, to denote an officer of the church, a presbyter, but in its proper and usual sense, to denote an aged man. This is evident, because the apostle immediately mentions in contradistinction from the elder, "the younger men," where it cannot be supposed that he refers to them as officers. The command to treat the "elder" as a "father," also shows the same thing. By the direction not to rebuke, it is not to be supposed that the minister of the gospel is not to admonish the aged, or that he is not to show them their sins when they go astray, but that he is to do this as he would to a father. He is not to assume a harsh, dictatorial, and denunciatory manner. The precepts of religion always respect the proprieties of life, and never allow us to transgress them, even when the object is to reclaim a soul from error, and to save one who is wandering. Besides, when this is the aim, it will always be most certainly accomplished by observing the respect due to others on account of office, relation, rank, or age.
But entreat him as a father - As you would a father. That is, do not harshly denounce him. Endeavor to persuade him to lead a more holy life. One of the things for which the ancients were remarkable above most of the moderns, and for which the Orientals are still distinguished, was respect for age. Few things are enjoined with more explicitness and emphasis in the Bible than this; Leviticus 19:32; Job 29; Proverbs 20:20; Proverbs 30:17; compare Daniel 7:9-10; Revelation 1:14-15. The apostle would have Timothy, and, for the same reason, every other minister of the gospel, a model of this virtue.
And the younger men as brethren - That is, treat them as you would your own brothers. Do not consider them as aliens, strangers, or enemies, but entertain toward them, even when they go astray, the kindly feelings of a brother. This refers more particularly to his private conversation with them, and to his personal efforts to reclaim them when they had fallen into sin. When these efforts were ineffectual, and they sinned openly, he was to "rebuke them before all" 1-Timothy 5:20, that others might be deterred from following their example.

Rebuke not an elder - That is, an elderly person; for the word πρεσβυτερος is here taken in its natural sense, and signifies one advanced in years. At 1-Timothy 5:17, it is taken in what may be termed its ecclesiastical meaning, and signifies, an officer in the Church, what we commonly call a presbyter or bishop; for sometimes these terms were confounded. There are but few cases in which it at all becomes a young man to reprove an old man, and especially one who is a father in the Church. If such a one does wrong, or gets out of the way, he should be entreated as a father, with great caution and respect. To this at least his age entitles him. The word επιπληξῃς signifies, do not smite; i.e. do not treat them harshly, nor with magisterial austerity.
The younger men as brethren - Showing humility, and arrogating nothing to thyself on account of thy office. Feel for them as thou oughtest to feel for thy own brethren.

Rebuke (1) not an elder, but intreat [him] as a father; [and] the younger men as brethren;
(1) Of giving personal reprehensions appropriately, according to the degrees of ages and gender.

Rebuke not an elder,.... By whom is meant, not an elder in office, but in age; for elders by office are afterwards spoken of, and particular rules concerning them are given, 1-Timothy 5:17. Besides, an elder is here opposed, not to a private member of a church, but to young men in age; and the apostle is here giving rules to be observed in rebuking members of churches, according to their different age and sex, and not according to their office and station; and this sense is confirmed by a parallel text in Titus 2:2. Now an ancient man, a member of a church, is not to be rebuked in a sharp and severe way; the word here used signifies to smite or strike; and so the Arabic version renders it, "do not strike an elder"; meaning not with the hand, but with the tongue, giving hard words, which are as heavy blows; reproof is a smiting, and there is a gentle and a sharp one, Psalm 141:4. It is with the former, and not the latter, that man in years is to be reproved, when he is in a fault, whether with respect to doctrine or practice, as such persons may be as well as younger ones; and when they are observed to err, they should not be roughly and sharply dealt with:
but entreat him as a father; as a child should entreat a father, when he is going out of the way; give him honour and respect, fear and reverence, and persuade him to desist; entreat and beseech him to return to the right path of truth and holiness; use him as a father in Christ, that has known him that is from the beginning, and as of long standing in the church: this must be understood of lesser crimes, and not of atrocious and flagitious ones, obstinately continued in, to the great scandal of religion, and dishonour of the Gospel; for then severer methods must be used; see Isaiah 45:20. But though this is the sense of the passage, yet the argument from hence is strong, that if an elder in years, a private member, who is ancient, and in a fault, is not to be roughly used, but gently entreated, then much more an elder in office.
And the younger men as brethren; the Syriac, Arabic, and Ethiopic versions read, "as thy brethren". Timothy was a young man himself; and as he was to consider an elderly man as his father, and use him accordingly; so he was to consider young men as equal with him, at least in age, and take the more freedom with them, in reproving them for their faults, and use somewhat more authority with them; and yet consider them as brethren in Christ, and reprove them in a brotherly way, and with brotherly love.

Respect must be paid to the dignity of years and place. The younger, if faulty, must be rebuked, not as desirous to find fault with them, but as willing to make the best of them. There is need of much meekness and care in reproving those who deserve reproof.

GENERAL DIRECTIONS AS TO HOW TIMOTHY SHOULD DEAL WITH DIFFERENT CLASSES IN THE CHURCH. (1Ti. 5:1-25)
an elder--in age; probably not an elder in the ministry; these latter are not mentioned till 1-Timothy 5:17, "the elders that rule." Compare Acts 2:17, "your old men," literally, "elders." Contrasted with "the younger men." As Timothy was admonished so to conduct himself as to give no man reason to despise his youth (1-Timothy 4:12); so here he is told to bear in mind his youth, and to behave with the modesty which becomes a young man in relation to his elders.
Rebuke not--literally, "Strike not hard upon"; Rebuke not sharply: a different word from "rebuke" in 2-Timothy 4:2.
entreat--exhort.
as brethren--and therefore equals; not lording it over them (1-Peter 5:1-3).

Rebuke not an elder. An aged man. Treat him with deference due to age. It is evident from the four classes named together, the young men, aged women, and the young women, that the reference in the word "elder" is not to office, but to age.

Rebuke not - Considering your own youth, with such a severity as would otherwise be proper.