And having in a readiness to revenge all disobedience, when your obedience is fulfilled.

and having in readiness to avenge all disobedience when your obedience shall have been fulfilled.

and being in readiness to avenge all disobedience, when your obedience shall be fulfilled.

and being in readiness to avenge every disobedience, whenever your obedience may be fulfilled.

while we hold ourselves in readiness to punish every act of disobedience, as soon as ever you as a Church have fully shown your obedience.

Being ready to give punishment to whatever is against his authority, after you have made it clear that you are completely under his control.

and standing ready to repudiate every disobedience, when your own obedience has been fulfilled.

and are fully prepared to punish every act of rebellion, when once your submission is complete.

And are in readiness to avenge. This he adds, lest insolent men should presumptuously lift themselves up in opposition to his ministry, as if they could do so with impunity. Hence he says, that power had been given him -- not merely for constraining voluntary disciples to subjection to Christ, but also for inflicting vengeance upon the rebellious, [1] and that his threats were not empty bugbears, [2] but had the execution quite in readiness -- to use the customary expression. Now this vengeance is founded on Christ's word -- whatsoever ye shall bind on earth shall be bound also in heaven. (Matthew 18:18.) For although God does not thunder forth immediately on the minister's pronouncing the sentence, yet the decision is ratified, [3] and will be accomplished in its own time. Let it, however, be always understood, that it is when the minister fights with spiritual armor. Some understand it as referring to bodily punishments, by means of which the Apostles inflicted vengeance upon contumacious and impious persons; as for example, Peter struck Ananias and Sapphira dead, and Paul struck Elymas the sorcerer blind. (Acts 5:1-10, and Acts 13:6-11.) But the other meaning suits better, for the Apostles did not make use of that power invariably or indiscriminately. Paul, however, speaks in general terms that he has vengeance ready at hand against all the disobedient. When your obedience shall be fulfilled How prudently he guards against alienating any by excessive severity! For as he had threatened to inflict punishment upon the rebellious, that he may not seem to provoke them, he declares that another duty had been enjoined upon him with regard to them -- simply that of making them obedient to Christ. And, unquestionably, this is the proper intention of the gospel, as he teaches both in the commencement and in the close of the Epistle to the Romans. (Romans 1:5, and Romans 16:26.) Hence all Christian teachers ought carefully to observe this order, that they should first endeavor with gentleness to bring their hearers to obedience, so as to invite them kindly before proceeding to inflict punishment upon rebellion. [4] Hence, too, Christ [5] has given the commandment as to loosing before that of binding. [6]

Footnotes

1 - "Des-rebelles et obstinez;" -- "Upon the rebellious and obstinate."

2 - "Pour faire peur (comme on dit) aux petits enfans;" -- "To frighten (as they say) little children."

3 - "Ferme et stable;" -- "Firm and stable."

4 - "Auant qu'entrer a les menacer, et leur denoncer la peine de rebellion;" -- "Before proceeding to threaten them, and denounce upon them the punishment of rebellion."

5 - "Et pour ceste cause Jesus Christ luy-mesme;" -- "And for this reason Jesus Christ himself."

6 - "Calvin manifestly alludes here to John 20:23, in commenting on which he says, "As the embassy of salvation and of eternal life has been committed to the Apostles, so, on the other hand, they have been armed with vengeance against all the ungodly, who reject the salvation offered to them, as Paul teaches. (2 Cor. 10:6.) But this is placed in last order, because it was proper that the true and real design of preaching the gospel should be first exhibited. That we are reconciled to God belongs to the nature of the gospel; that believers are adjudged to eternal life may be said to be accidentally connected with it. For this reason, Paul, in the passage which I lately quoted, when he threatens vengeance against unbelievers, immediately adds -- after that your obedience shall have been fulfilled; (2 Cor 10:6;) for he means, that it belongs peculiarly to the gospel to invite all to salvation, but that it is accidental to it that it brings destruction to any." -- Calvin on John, [53]vol. 2, p. 273. -- Ed.

And having in a readiness - I am ready to punish all disobedience, notwithstanding all that is said to the contrary; see the notes on 2-Corinthians 10:1-2. Clothed as I am with this power; aiming to subdue all things to Christ, though the weapons of my warfare are not carnal, and though I am modest or timid 2-Corinthians 10:1 when I am with you, I am prepared to take any measures of severity required by my apostolic office, in order that I may inflict deserved punishment on those who have violated the laws of Christ. The design of this is, to meet the objection of his enemies, that he would not dare to execute his threatenings.
When your obedience is fulfilled - Doddridge renders this: "now your obedience is fulfilled, and the sounder part of your church restored to due order and submission." The idea seems to be, that Paul was ready to inflict discipline when the church had showed a readiness to obey his laws, and to do its own duty - delicately intimating that the reason why it was not done was the lack of entire promptness in the church itself, and that it could not be done on any offender as long as the church itself was not prepared to sustain him. The church was to discountenance the enemies of the Redeemer; to show an entire readiness to sustain the apostle, and to unite with him in the effort to maintain the discipline of Christ's house.

And having in a readiness to revenge all disobedience - I am ready, through this mighty armor of God, to punish those opposers of the doctrine of Christ, and the disobedience which has been produced by them.
When your obedience is fulfilled - When you have in the fullest manner, discountenanced those men, and separated yourselves from their communion. The apostle was not in haste to pull up the tares, lest he should pull up the wheat also.
All the terms in these two verses are military. Allusion is made to a strongly fortified city, where the enemy had made his last stand; entrenching himself about the walls; strengthening all his redoubts and ramparts; raising castles, towers, and various engines of defense and offense upon the walls; and neglecting nothing that might tend to render his strong hold impregnable. The army of God comes against the place and attacks it; the strong holds οχυροματα, all the fortified places, are carried. The imaginations, λογισμοι, engines, and whatever the imagination or skill of man could raise, are speedily taken and destroyed. Every high thing, παν ὑψωμα, all the castles and towers are sapped, thrown down and demolished; the walls are battered into breaches; and the besieging army, carrying every thing at the point of the sword, enter the city, storm and take the citadel. Every where defeated, the conquered submit, and are brought into captivity, αιχμαλωτιζοντες, are led away captives; and thus the whole government is destroyed.
It is easy to apply these things, as far as may be consistent with the apostle's design. The general sense I have given in the preceding notes.

And having in a readiness to revenge all disobedience,.... Not with the temporal sword, as the civil magistrate, but with the spiritual one; meaning either censures and excommunication, which a faithful minister of the Gospel, with the suffrage of the church, has at hand, and a power to make use of, for the reclaiming of disobedient persons; or rather that extraordinary power which was peculiar to the apostles, of inflicting punishments on delinquents, such as what was exercised by Peter upon Ananias and Sapphira, by the Apostle Paul on Elymas the sorcerer, the incestuous person, and Hymenaeus and Philetus, and which still continued with him; it was ready at hand, he could exercise it whenever he pleased, he only waited a proper time:
when your obedience is fulfilled: till they were thoroughly reformed from the several abuses, both in doctrine and practice, they had fallen into, and were brought into a better order and decorum, and appeared to have been in all things obedient to the directions he had given; being unwilling, as yet, to use the awful authority he had from Christ, lest any of the dear children of God, who were capable of being restored by gentler methods, should suffer with the refractory and incorrigible.

Translate, "Having ourselves (that is, being) in readiness to exact punishment for all disobedience," &c. We have this in store for the disobedient: it will be brought into action in due time.
when your obedience, &c.--He charitably assumes that most of the Corinthian Church will act obediently; therefore he says "YOUR obedience." But perhaps some will act otherwise; in order, therefore, to give all an opportunity of joining the obedient, he will not prematurely exact punishment, but wait until the full number of those gathered out to Christ has been "completed," and the remainder have been proved incorrigible. He had acted already so at Corinth (Acts 18:6-11; compare Exodus 32:34; Matthew 13:28-30).

Being in readiness to avenge all disobedience - Not only by spiritual censure, but miraculous punishments. When your obedience is fulfilled - When the sound part of you have given proof of your obedience, so that I am in no danger of punishing the innocent with the guilty.