2-Corinthians - 8:4



4 begging us with much entreaty to receive this grace and the fellowship in the service to the saints.

Verse In-Depth

Explanation and meaning of 2-Corinthians 8:4.

Differing Translations

Compare verses for better understanding.
Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.
beseeching us with much entreaty in regard of this grace and the fellowship in the ministering to the saints:
With much entreaty begging of us the grace and communication of the ministry that is done toward the saints.
begging of us with much entreaty to give effect to the grace and fellowship of the service which was to be rendered to the saints.
Praying us with much entreaty, that we would receive the gift, and take upon us the fellowship of the ministering to the saints.
with much entreaty calling on us to receive the favour and the fellowship of the ministration to the saints,
With earnest entreaty they begged from us the favour of being allowed to share in the service now being rendered to God's people.
Seriously requesting us that they might have a part in this grace of being servants to the needs of the saints:
For they were begging us, with great exhortation, for the grace and the communication of the ministry that is with the saints.
and with many an appeal to us for permission, they showed their love, and contributed their share towards the fund for their fellow Christians.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Beseeching us with much entreaty. He enlarges upon their promptitude, inasmuch as they did not only not wait for any one to admonish them, but even besought those, by whom they would have been admonished, had they not anticipated the desires of all by their activity. [1] We must again repeat the comparison formerly made between the less and the greater. "If the Macedonians, without needing to be besought, press forward of their own accord, nay more, anticipate others by using entreaties, how shameful a thing is it for the Corinthians to be inactive, more especially after being admonished! If the Macedonians lead the way before all, how shameful a thing is it for the Corinthians not, at least, to imitate their example! But what are we to think, when, not satisfied with beseeching, they added to their requests earnest entreaty, and much of it too?" Now from this it appears, that they had besought, not as a mere form, but in good earnest. That the favor and the fellowship. The term favor he has made use of, for the purpose of recommending alms, though at the same time the word may be explained in different ways. This interpretation, however, appears to me to be the more simple one; because, as our heavenly Father freely bestows upon us all things, so we ought to be imitators of his unmerited kindness in doing good, (Matthew 5:45); or at least, because, in laying out our resources, we are simply the dispensers of his favor. The fellowship of this ministry consisted in his being a helper to the Macedonians in this ministry. They contributed of their own, that it might be administered to the saints. They wished, that Paul would take the charge of collecting it.

Footnotes

1 - "Le desir et la solicitation de tous par leur diligence et promptitude;" -- "The desire and solicitation of all by their diligence and promptitude."

Praying us with much entreaty - Earnestly entreating me to receive the contribution and convey it to the poor and afflicted saints in Judea.
And take upon us the fellowship of the ministering to the saints - Greek, "that we would take the gift and the fellowship of the ministering to the saints." They asked of us to take part in the labor of conveying it to Jerusalem. The occasion of this distress which made the collection for the saints of Judea necessary, was probably the famine which was predicted by Agabus, and which occurred in the time of Claudius Caesar; see note on Acts 11:28. Barnabas was associated with Paul in conveying the contribution to Jerusalem; Acts 6:30. Paul was unwilling to do it unless they particularly desired it, and he seems to have insisted that some person should be associated with him; 2-Corinthians 8:20; 1-Corinthians 16:3-4.

Praying us with much entreaty - We had not to solicit them to this great act of kindness; they even entreated us to accept their bounty, and to take on ourselves the administration or application of it to the wants of the poor in Judea.

Praying us with much intreaty that we would receive the (d) gift, and [take upon us] the fellowship of the ministering to the saints.
(d) He calls that "gift" which other men would have called a burden. And this verse is to be explained by (2-Corinthians 8:6).

Praying us with much entreaty,.... They not only gave freely, being unasked by the apostles; but they sought to them, and earnestly entreated them,
that they would receive the gift; the beneficence, what they had so freely and generously collected: and
the fellowship of the ministering to the saints; what they had communicated for the service of the poor saints at Jerusalem, in which they testified their having and holding fellowship with the churches of Christ; and that they would receive it at their hands, and take it upon them, and carry it to Jerusalem, and distribute to the poor saints there, as should seem to them most proper and convenient; which they accordingly agreed to; see Romans 15:25.

that we would receive--omitted in the oldest manuscripts. Translate therefore, "Beseeching of us . . . the grace and fellowship of (that is, to grant them the favor of sharing in) the ministering unto the saints." The Macedonian contributions must have been from Philippi, because Philippi was the only church that contributed to Paul's support (Philippians 4:10, Philippians 4:15-16).

Praying us with much entreaty - Probably St. Paul had lovingly admonished them not to do beyond their power.

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