2-Samuel - 24:1-25



David's Numbering Sin

      1 Again the anger of Yahweh was kindled against Israel, and he moved David against them, saying, "Go, number Israel and Judah." 2 The king said to Joab the captain of the army, who was with him, "Now go back and forth through all the tribes of Israel, from Dan even to Beersheba, and number the people, that I may know the sum of the people." 3 Joab said to the king, "Now may Yahweh your God add to the people, however many they may be, one hundred times; and may the eyes of my lord the king see it. But why does my lord the king delight in this thing?" 4 Notwithstanding, the king's word prevailed against Joab, and against the captains of the army. Joab and the captains of the army went out from the presence of the king, to number the people of Israel. 5 They passed over the Jordan, and encamped in Aroer, on the right side of the city that is in the middle of the valley of Gad, and to Jazer: 6 then they came to Gilead, and to the land of Tahtim Hodshi; and they came to Dan Jaan, and around to Sidon, 7 and came to the stronghold of Tyre, and to all the cities of the Hivites, and of the Canaanites; and they went out to the south of Judah, at Beersheba. 8 So when they had gone back and forth through all the land, they came to Jerusalem at the end of nine months and twenty days. 9 Joab gave up the sum of the numbering of the people to the king: and there were in Israel eight hundred thousand valiant men who drew the sword; and the men of Judah were five hundred thousand men. 10 David's heart struck him after that he had numbered the people. David said to Yahweh, "I have sinned greatly in that which I have done. But now, Yahweh, put away, I beg you, the iniquity of your servant; for I have done very foolishly." 11 When David rose up in the morning, the word of Yahweh came to the prophet Gad, David's seer, saying, 12 "Go and speak to David, 'Thus says Yahweh, "I offer you three things. Choose one of them, that I may do it to you."'" 13 So Gad came to David, and told him, and said to him, "Shall seven years of famine come to you in your land? Or will you flee three months before your foes while they pursue you? Or shall there be three days' pestilence in your land? Now answer, and consider what answer I shall return to him who sent me." 14 David said to Gad, "I am in distress. Let us fall now into the hand of Yahweh; for his mercies are great. Let me not fall into the hand of man." 15 So Yahweh sent a pestilence on Israel from the morning even to the appointed time; and there died of the people from Dan even to Beersheba seventy thousand men. 16 When the angel stretched out his hand toward Jerusalem to destroy it, Yahweh relented of the disaster, and said to the angel who destroyed the people, "It is enough. Now stay your hand." The angel of Yahweh was by the threshing floor of Araunah the Jebusite. 17 David spoke to Yahweh when he saw the angel who struck the people, and said, "Behold, I have sinned, and I have done perversely; but these sheep, what have they done? Please let your hand be against me, and against my father's house." 18 Gad came that day to David, and said to him, "Go up, build an altar to Yahweh on the threshing floor of Araunah the Jebusite." 19 David went up according to the saying of Gad, as Yahweh commanded. 20 Araunah looked out, and saw the king and his servants coming on toward him. Then Araunah went out, and bowed himself before the king with his face to the ground. 21 Araunah said, "Why has my lord the king come to his servant?" David said, "To buy your threshing floor, to build an altar to Yahweh, that the plague may be stopped from afflicting the people." 22 Araunah said to David, "Let my lord the king take and offer up what seems good to him. Behold, the cattle for the burnt offering, and the threshing instruments and the yokes of the oxen for the wood: 23 all this, king, does Araunah give to the king." Araunah said to the king, "May Yahweh your God accept you." 24 The king said to Araunah, "No; but I will most certainly buy it from you for a price. I will not offer burnt offerings to Yahweh my God which cost me nothing." So David bought the threshing floor and the oxen for fifty shekels of silver. 25 David built an altar to Yahweh there, and offered burnt offerings and peace offerings. So Yahweh was entreated for the land, and the plague was stayed from Israel.


Chapter In-Depth

Explanation and meaning of 2-Samuel 24.

Historical Commentaries

Scholarly Analysis and Interpretation.

David is tempted by Satan to number Israel and Judah, 2-Samuel 24:1. Joab remonstrates against it, but the king determines that it shall be done; and Joab and the captains accomplish the work, and bring the sum total to the king: viz.: eight hundred thousand warriors in Israel, and five hundred thousand in Judah, 2-Samuel 24:2-9. David is convinced that he has done wrong; and the prophet Gad is sent to him, to give him his choice of three judgments, one of which God is determined to inflict upon the nation, 2-Samuel 24:10-13. David humbles himself before God; and a pestilence is sent, which destroys seventy thousand men, 2-Samuel 24:14, 2-Samuel 24:15. The angel of the Lord being about to destroy Jerusalem, David makes intercession, and the plague is stayed, 2-Samuel 24:16, 2-Samuel 24:17. Gad directs him to build an altar to the Lord on the threshing-floor of Araunah, where the plague was stayed, 2-Samuel 24:18. He purchases this place for the purpose, and offers burnt-offerings and peace-offerings, 2-Samuel 24:19-25.

INTRODUCTION TO SECOND SAMUEL 24
In this chapter an account is given of David's numbering of the people, 2-Samuel 24:1; of the sense he had of his sin, and of his acknowledgment of it; and of the Lord's displeasure at it, who sent the prophet Gad to him, to propose three things to him, one of which he was to choose as a punishment for it, 2-Samuel 24:10; when he chose the pestilence, which carried off a great number of the people, 2-Samuel 24:14; and David was directed to build an altar to the Lord in the threshingfloor of Araunah the Jebusite, with whom he agreed for it, and built one on it, and offered upon it, and so the plague was stayed, 2-Samuel 24:18.

(2-Samuel 24:1-9) David numbers the people.
(2-Samuel 24:10-15) He chooses the pestilence.
(2-Samuel 24:16, 2-Samuel 24:17) The staying the pestilence.
(2-Samuel 24:18-25) David's sacrifice, The plague removed.

Numbering of the People, and Pestilence - 2 Samuel 24
For the purpose of ascertaining the number of the people, and their fitness for war, David ordered Joab, his commander-in-chief, to take a census of Israel and Judah. Joab dissuaded him from such a step; but inasmuch as the king paid no attention to his dissuasion, he carried out the command with the help of the military captains (2-Samuel 24:1-9). David very speedily saw, however, that he had sinned; whereupon the prophet Gad went to him by the command of Jehovah to announce the coming punishment, and give him the choice of three different judgments which he placed before him (2-Samuel 24:10-13). As David chose rather to fall into the hand of the Lord than into the hand of men, God sent a pestilence, which carried off seventy thousand men in one day throughout the whole land, and had reached Jerusalem, when the Lord stopped the destroying angel in consequence of the penitential prayer of David (2-Samuel 24:14-17), and sent Gad to the king to direct him to build an altar to the Lord on the spot where the destroying angel had appeared to him (2-Samuel 24:18). Accordingly David bought the threshing-floor of Araunah the Jebusite, built an altar upon it, and sacrificed burnt-offerings and thank-offerings, after which the plague was stayed (2-Samuel 24:19-25).
This occurrence, which is introduced in the parallel history in 1 Chron 21 between David's wars and his arrangements for a more complete organization of the affairs of the nation, belongs undoubtedly to the closing years of David's reign. The mere taking of a census, as a measure that would facilitate the general organization of the kingdom, could not in itself be a sinful act, by which David brought guilt upon himself, or upon the nation, before God. Nevertheless it is not only represented in 2-Samuel 24:1 as a manifestation of the wrath of God against Israel, but in 2-Samuel 24:3 Joab seeks to dissuade the king from it as being a wrong thing; and in 2-Samuel 24:10 David himself admits that it was a grievous sin against God, and as a sin it is punished by the Lord (2-Samuel 24:12.). In what, then, did David's sin consist? Certainly not in the fact that, when taking the census, "he neglected to demand the atonement money, which was to be raised, according to Exodus 30:12., from all who were numbered, because the numbering of the people was regarded in itself as an undertaking by which the anger of God might easily be excited," as Josephus and Bertheau maintain; for the Mosaic instructions concerning the atonement money had reference to the incorporation of the people into the army of Jehovah (see at Exodus 30:13-14), and therefore did not come into consideration at all in connection with the census appointed by David as a purely political measure. Nor can we imagine that David's sin consisted merely in the fact that he "entered upon the whole affair from pride and vain boasting," or that "he commanded the census from vanity, inasmuch as he wanted to have it distinctly set before his own eyes how strong and mighty he was" (Buddeus, Hengstenberg, and others); for although pride and vanity had something to do with it, as the words of Joab especially seem to indicate, David was far too great a man to allow us to attribute to him a childish delight in the mere number of souls in his kingdom. The census had certainly a higher purpose than this. It is very evident from 1-Chronicles 27:23-24, where it is mentioned again that it was connected with the military organization of the people, and probably was to be the completion of it. David wanted to know the number of his subjects, not that he might be able to boast of their multitude, nor that he might be able to impose all kinds of taxes upon every town and village according to their houses and inhabitants, as Ewald maintains; but that he might be fully acquainted with its defensive power, though we can neither attribute to him the definite purpose "of transforming the theocratic sacred state into a conquering world-state" (Kurtz), nor assume that through this numbering the whole nation was to be enrolled for military service, and that thirst for conquest was the motive for the undertaking. The true kernel of David's sin was to be found, no doubt, in self-exaltation, inasmuch as he sought for the strength and glory of his kingdom in the number of the people and their readiness for war. This sin was punished. "Because David was about to boast proudly and to glory in the number of his people, God determined to punish him by reducing their number either by famine, war, or pestilence" (Seb. Schmidt). At the same time, the people themselves had sinned grievously against God and their king, through the two rebellions headed by Absalom and Sheba.

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