And unto David were sons born in Hebron: and his first-born was Amnon, of Ahinoam the Jezreelitess;

And sons were born to David in Hebron: and his firstborn was Amnon of Achinoam the Jezrahelitess:

And to David were sons born in Hebron: his firstborn was Amnon, of Ahinoam the Jizreelitess;

While David was in Hebron he became the father of sons: the oldest was Amnon, son of Ahinoam of Jezreel;

And sons were born to David in Hebron. And his firstborn son was Amnon, from Ahinoam the Jezreelite.

And unto David were sons born in Hebron,.... He was married before he came there, had wives in his state of exile, but had no children by them there, at least no sons; if any, only daughters:
and his firstborn was Amnon, of Ahinoam the Jezreelitess; who being mentioned first, and her son his firstborn, seems to have been his wife before be took Abigail; he had not much comfort of this firstborn son of his; see 2-Samuel 13:1.

unto David were sons born in Hebron--The six sons mentioned had all different mothers.

Growth of the House of David. - Proof of the advance of the house of David is furnished by the multiplication of his family at Hebron. The account of the sons who were born to David at Hebron does not break the thread, as Clericus, Thenius, and others suppose, but is very appropriately introduced here, as a practical proof of the strengthening of the house of David, in harmony with the custom of beginning the history of the reign of every king with certain notices concerning his family (vid., 2-Samuel 5:13.; 1-Kings 3:1; 1-Kings 14:21; 1-Kings 15:2, 1-Kings 15:9, etc.). We have a similar list of the sons of David in 1-Chronicles 3:1-4. The first two sons were born to him from the two wives whom he had brought with him to Hebron (1-Samuel 25:42-43). The Chethibh וילדו is probably only a copyist's error for ויּוּלדוּ, which is the reading in many Codices. From Ahinoam - the first-born, Amnon (called Aminon in 2-Samuel 13:20); from Abigail - the second, Chileab. The latter is also called Daniel in 1-Chronicles 3:1, and therefore had probably two names. The lamed before Ahinoam and the following names serves as a periphrasis for the genitive, like the German von, in consequence of the word son being omitted (vid., Ewald, 292, a.). The other four were by wives whom he had married in Hebron: Absalom by Maachah, the daughter of Talmai king of Geshur, a small kingdom in the north-east of Bashan (see at Deuteronomy 3:14); Adonijah by Haggith; Shephatiah by Abital; and Ithream by Eglah. The origin of the last three wives is unknown. The clause appended to Eglah's name, viz., "David's wife," merely serves as a fitting conclusion to the whole list (Bertheau on 1-Chronicles 3:3), and is not added to show that Eglah was David's principal wife, which would necessitate the conclusion drawn by the Rabbins, that Michal was the wife intended.