He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.

and he said unto them, Did ye receive the Holy Spirit when ye believed? And they'said unto him, Nay, we did not so much as hear whether the Holy Spirit was given .

And he said to them: Have you received the Holy Ghost since ye believed? But they said to him: We have not so much as heard whether there be a Holy Ghost.

he said to them, Did ye receive the Holy Spirit when ye had believed? And they said to him, We did not even hear if the Holy Spirit was come.

and he said unto them, Did ye receive the Holy Ghost when ye believed? And they said unto him, Nay, we did not so much as hear whether the Holy Ghost was given.

He said to them, Have ye received the Holy Spirit since ye believed? And they said to him, We have not so much as heard whether there is any Holy Spirit.

he said unto them, 'The Holy Spirit did ye receive, having believed?' and they said unto him, 'But we did not even hear whether there is any Holy Spirit;'

"Did you receive the Holy Spirit when you first believed?" he asked them. "No," they replied, "we did not even hear that there is a Holy Spirit."

And he said to them, Did you get the Holy Spirit when you had faith? And they said to him, No, we have had no knowledge of the Holy Spirit.

And he said to them, "After believing, have you received the Holy Spirit?" But they said to him, "We have not even heard that there is a Holy Spirit."

"Did you, when you became believers in Christ, receive the Holy Spirit?" "No," they answered, "we did not even hear that there was a Holy Spirit."

Whether they had received the Holy Ghost. The end of the history doth show that Paul doth not speak in this place of the Spirit of regeneration, but of the special gifts which God gave to divers at the beginning of the gospel, for the common edifying of the Church. But now upon this interrogation of Paul ariseth a question, whether the Spirit were common to all everywhere at that time? For if he were given only to a few, why doth he join him with faith, as if they were so linked together that they could not be separate? Peradventure, they were none of the common sort; or because they were an indifferent number, that is, twelve, Paul demandeth whether they were all without the gifts of the Spirit. Notwithstanding, I think thus, that so many Jews were offered in presence of the Gentiles, not by chance, but by the counsel of God; and that at one time being disciples, that is, of the number of the faithful, who did notwithstanding confess that they were ignorant of the principal glory of the gospel, which was apparent in spiritual gifts, that by them Paul's ministry might be beautified and set forth. For it is unlike that Apollos left so few disciples at Ephesus; and he might have taught them better, since that he learned the way of the Lord perfectly of Priscilla and Aquila. Moreover, I do not doubt but that the brethren of whom Luke spake before were other than these. In sum, when Paul seeth that these men do profess the name of Christ, to the end he may have a more certain trial of their faith, he asketh them whether they have received the Holy Ghost. For it appeareth by Paul himself that this was a sign and token of the grace of God to establish the credit of doctrine; I would know of you whether ye received the Holy Ghost by the works of the law, or by the hearing of faith (Galatians 3:2). We know not whether there be any Holy Ghost. How could it be, that men being Jews heard nothing of the Spirit, concerning which the prophets speak everywhere, and whose commendations and titles are extant in the whole Scripture? Surely we gather by this that Paul did neither speak generally of the Spirit; and that these men, as they were asked, did deny that they knew those visible graces wherewith God had beautified the kingdom of his Son. Therefore, they confess that they know not whether God give such gifts. Therefore, there is in the word Spirit the figure metonymia. And this sense doth that confirm that if they had altogether denied that they knew anything concerning the Spirit of God, Paul would not have passed over with silence such a gross error; yea, an error altogether monstrous. When he demandeth to what end, or how they were baptized, he showeth therewithal, that wheresoever Christ had been soundly and thoroughly preached the visible graces did also appear, that such worship [1] might be common to all churches. Wherefore, no marvel if Paul wonder that the faithful are ignorant of such glory of Christ, which God would have to be apparent everywhere at that time; and a correction immediately, he telleth them that they must not stay in those rudiments which they had learned; because it was John's office to prepare disciples for Christ.

Footnotes

1 - "Decus," honour.

Have ye received the Holy Spirit? - Have ye received the extraordinary effusions and miraculous influences of the Holy Spirit? Paul would not doubt that, if they had "believed," they had received the ordinary converting influences of the Holy Spirit - for it was one of his favorite doctrines that the Holy Spirit renews the heart. But, besides this, the miraculous influences of the Spirit were conferred on many societies of believers. The power of speaking with tongues, or of working miracles, was imparted as an evidence of the presence of God, and of their acceptance with him, Acts 10:45-46; 1 Cor. 14. It was natural for Paul to ask whether this evidence of the divine favor has been granted to them.
Since ye believed - Since you embraced the doctrine of John that the Messiah was soon to come.
We have not so much as heard - This seems to be a very strange answer. Yet we are to remember:
(1) That these were mere disciples of John's doctrine, and that his preaching related particularly to the Messiah, and not to the Holy Spirit.
(2) it does not even appear that they had heard that the Messiah had come, or had heard of Jesus of Nazareth, Acts . Acts 19:4-5.
(3) it is not remarkable, therefore, that they had no clear conceptions of the character and operations of the Holy Spirit. Yet,
(4) They were just in that state of mind that they were willing to embrace the doctrine when it was proclaimed to them, thus showing that they were really under the influence of the Holy Spirit. God may often produce important changes in the hearts and lives of sinners, even where they have no clear and systematic views of religious doctrines. In all such cases, however, there will be a readiness of heart to embrace the truth where it is made known.

Have ye received the Holy Ghost - It is likely that these were Asiatic Jews, who, having been at Jerusalem about twenty-six years before this, had heard the preaching of John, and received his baptism, believing in the coming Christ, whom John had proclaimed; but it appears that till this time they had got no farther instruction in the Christian religion. Paul, perceiving this, asked them if they had received the Holy Ghost since they believed? For it was the common privilege of the disciples of Christ to receive, not only the ordinary graces, but also the extraordinary gifts of the Holy Spirit; and thus the disciples of Christ differed from those of John, and of all others. John baptized with water; Jesus baptized with the Holy Ghost. And to this day the genuine disciples of Christ are distinguished from all false religionists, and from nominal Christians, by being made partakers of this Spirit, which enlightens their minds, and convinces of sin, righteousness, and judgment; quickens their souls, witnesses to their conscience that they are the children of God, and purifies their hearts. Those who have not received these blessings from the Holy Spirit, whatever their profession may be, know nothing better than John's baptism: good, excellent in its kind, but ineffectual to the salvation of those who live under the meridian of Christianity.
We have not so much as heard whether, etc. - That is, they had not heard that there were particular gifts and graces of the Holy Spirit to be received. They could not mean that they had not heard of the Holy Spirit; for John, in his baptism, announced Christ as about to baptize with the Holy Ghost, Matthew 3:11; Luke 3:16; but they simply meant that they had not heard that this Spirit, in his gifts, had been given to or received by any one.

He said unto them, Have ye received the (a) Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
(a) Those excellent gifts of the Holy Spirit, which were in the Church in those days.

He said unto them, have ye received the Holy Ghost,.... Meaning, not the special regenerating and sanctifying grace of the Holy Ghost, for that is supposed in their being disciples and believers, but the extraordinary gifts of the Holy Ghost, for it follows,
since ye believed? that is, in Christ; which is taking it for granted, that they had received the special grace of the Spirit of God; for this believing is to be understood of true, spiritual, special faith in Christ:
and they said unto him, we have not so much as heard whether there be any Holy Ghost; by which they could not mean the person of the Holy Ghost: for they must have known that there was such a divine person as the Holy Ghost, from the writings of the Old Testament, with which they were conversant: and from the ministry of John, into whose baptism they were baptized; who saw the Spirit of God descend on Jesus, and bore witness of it; and declared, that Christ who was to come after him, would baptize with the Holy Ghost: nor could they mean the special grace of the Spirit, which they themselves had received; but the extraordinary gifts of the Spirit of God, which they at present knew nothing of, and which were afterwards bestowed upon them: they knew that there were prophecies in the Old Testament, concerning the effusion of the Spirit in the last days, in the days of the Messiah; but they had not heard that these had had their accomplishment; they had heard nothing of the day of Pentecost, and of the pouring out of the Spirit upon the apostles then, nor of any instance of this kind since; they did not know that the Holy Ghost was yet, John 7:39 they knew he was promised, but not that he was given; the Ethiopic version, to avoid the difficulty of the text, renders it, "we have only heard that there was an Holy Ghost".

Have ye received the Holy Ghost since ye believed?--rather, "Received ye the Holy Ghost when ye believed?" implying, certainly, that the one did not of necessity carry the other along with it (see on Acts 8:14-17). Why this question was asked, we cannot tell; but it was probably in consequence of something that passed between them from which the apostle was led to suspect the imperfection of their light.
We have not so much as heard whether there be any Holy Ghost--This cannot be the meaning, since the personality and office of the Holy Ghost, in connection with Christ, formed an especial subject of the Baptist's teaching. Literally, the words are, "We did not even hear whether the Holy Ghost was (given)"; meaning, at the time of their baptism. That the word "given" is the right supplement, as in John 7:39, seems plain from the nature of the case.

Have ye received the Holy Ghost since ye believed? This question is asked in order to lead their way to a knowledge of their imperfect obedience. For their reply, see the Revision. They had heard of the Holy Spirit; John always spoke of Christ as one who should bestow it, but they had heard nothing of the scenes of Pentecost and the descent of the Spirit. It must not be forgotten that they lived nearly a thousand miles from Jerusalem, in an age when each part of the world knew little of what transpired elsewhere.

Have ye received the Holy Ghost? - The extraordinary gifts of the Spirit, as well as his sanctifying graces? We have not so much as heard - Whether there be any such gifts.