And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,

And Joseph, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of exhortation), a Levite, a man of Cyprus by race,

And Joseph, who, by the apostles, was surnamed Barnabas, (which is, by interpretation, The son of consolation,) a Levite, a Cyprian born,

And Joseph, who had been surnamed Barnabas by the apostles (which is, being interpreted, Son of consolation), a Levite, Cyprian by birth,

And Joses, who was surnamed by the apostles Barnabas, which is, having been interpreted, Son of Comfort, a Levite, of Cyprus by birth,

In this way Joseph, whom the Apostles gave the name of Bar-nabas - signifying 'Son of Encouragement' - a Levite, a native of Cyprus,

And Joseph, who was given by the Apostles the name of Barnabas (the sense of which is, Son of comfort), a Levite and a man of Cyprus by birth,

Joseph, who by the apostles was surnamed Barnabas (which is translated, Son of Encouragement), a Levite, a man of Cyprus by race,

Now Joseph, who the Apostles surnamed Barnabas (which is translated as 'son of consolation'), who was a Levite of Cyprian descent,

A Levite of Cyprian birth, named Joseph, (who had received from the apostles the additional name of 'Barnabas' – which means 'The Consoler,')

And Joses - Many manuscripts, instead of "Joses," here read "Joseph." The reasons why this individual is selected and specified particularly were, doubtless, because he was a foreigner; because it was a remarkable instance of liberality; and because he subsequently distinguished himself in the work of the ministry. He gave himself, his property, his all, to the service of the Lord Jesus, and went forth to the self-denying labors of the gospel. He is mentioned elsewhere with honor in the New Testament Acts 11:24, Acts 11:30, and usually as the companion of the apostle Paul. The occasion on which he became connected with Paul in the ministry was when he himself was sent forth by the church at Jerusalem to Antioch. There, it seems, he heard of the fame of Paul and went to Tarsus to seek him, and brought him with him to Antioch, Acts 11:22-26. Before this he had been acquainted with him, and had introduced him to the other apostles at a time when they were afraid of Paul, and unwilling to acknowledge him as an apostle, Acts 9:26-27. At Antioch, Barnabas was led into dissimulation by Peter in regard to the Gentiles, and was reproved by his friend and companion, Paul, Galatians 2:13. He and Paul continued to travel in fellowship until a dispute arose at Antioch about Mark, and they separated, Paul going with Silas through Syria and Cilicia, and Barnabas, with Mark, sailing for his native place, Cyprus, Acts 15:35-41. See the following places for particulars of his history: Acts 11:22, Acts 11:25, Acts 11:30; Acts 12:25; Acts 13:1-2, Acts 13:50; Acts 14:12; Acts 15:12; 1-Corinthians 9:6; Galatians 2:1, Galatians 2:9.
Who by the apostles was surnamed - The practice of giving surnames, as expressive of character, was not uncommon. Thus, Simon was called Peter, or Cephas, John 1:44; and thus James and John were surnamed Boanerges, Mark 3:17.
Barnabas, which is - This word properly denotes "the son of prophecy." It is compounded of two Syriac words, the one meaning "son," and the other "prophecy." The Greek word which is used to interpret this παράκλησις paraklēsis, translated "consolation," means properly exhortation, entreaty, petition, or advocacy. It also means "consolation or solace"; and from this meaning the interpretation has been given to the word "Barnabas," but with evident impropriety. It does not appear that the name was bestowed on account of this, though it is probable that he possessed the qualification for administering comfort or consolation in an eminent degree, but on account of his talent for "speaking," or "exhorting" the people to holiness, and his success in preaching. Compare Acts 11:23.
A Levite - One of the descendants of Levi employed in the lower services of the temple. The whole tribe of Levi was set apart to the service of religion. It was divided into priests and Levites. The three sons of Levi were Gershon, Kohath, and Merari. Of the family of "Kohath" Aaron was descended, who was the first high priest. His oldest son succeeded him, and the remainder of his sons were "priests." All the others of the tribe of Levi were called "Levites," and were employed in the work of the temple, in assisting the priests in performing sacred music, etc., Numbers. 3; Deuteronomy 12:18-19; Deuteronomy 18:6-8; 1-Chronicles 23:24.
Of the country of Cyprus - Cyprus is the largest island in the Mediterranean; an island extremely fertile, abounding in wine, honey, oil, wool, etc. It is mentioned in Acts 13:4; Acts 15:39. The island is near to Cicilia, and is not far from the Jewish coast. It is said by Dion Caccius (lib. 68, 69) that the Jews were very numerous in that island - Clark. Barnabas afterward became, with Paul, a distinguished preacher to the Gentiles. It is worthy of remark, that "both" were born in pagan countries, though by descent Jews; and as they were trained in pagan lands, they were better suited for their special work. The case of Barnabas is that of a man who had property when he entered the ministry, and who gave up all for the Lord Jesus. The great mass of ministers, like very many who have been distinguished in other professions, have been taken from among the poor, and from humble ranks in life. But all have not been. Many have been wealthy, and have devoted all to Christ; and in regard to others, it is to be remarked, that a very considerable proportion of them could have gained more "wealth" in some other profession than they do in the ministry. The ministry is a work of self-denial, and none should enter it who are not prepared to devote all to the service of the Lord Jesus Christ.

Joses - Or, Joseph, as many excellent MSS. read; but who he was, farther than what is here said, we know not.
Surnamed Barnabas - Or, Barsabbas, according to the Coptic.
The son of consolation - Υἱος παρακλησεως; As παρακλησις signifies exhortation, as well as consolation, and is indeed distinguished from the latter, 1-Corinthians 14:3, the original name was probably בר נבא Bar naba, or בר נביא Bar nebia, which signifies the son of prophecy or exhortation; and this is certainly one sense which prophecy has in the New Testament; and in this way Barnabas distinguished himself among the apostles. See Acts 11:23. And Barnabas Exhorted them all that with purpose of heart they should cleave unto the Lord.
A Levite, and of the country of Cyprus - Cyprus is an island in the Mediterranean Sea, off Cilicia, and not very distant from the Jewish coast. The Jews were very numerous in that island: see Dion. Cas. lib. 68, 69. Though he was a Levite, he might have had land of his own by private purchase. The Levites, as a tribe, had no land in Israel; but the individuals certainly might make purchases any where in the country: but, as Barnabas was of Cyprus, his land probably lay there; and as it is likely that he was one of those strangers that came up to Jerusalem to the late feast, and was there converted, he might have sold his land in the island to some of his own countrymen who were at Jerusalem at this time; and so, being called to the work of the ministry, continued to associate with the apostles, travelling every where, and preaching the Gospel of the kingdom of God. He was the constant companion of St. Paul, till the separation took place on account of John Mark, mentioned Acts 15:36-39.
It is worthy of remark that the two apostles of the Gentiles, though of Jewish extraction, were both born in Gentile countries; Paul in Cilicia, Barnabas in Cyprus: this gave them many advantages; served to remove prejudices from the heathens; and gave them no doubt much facility in the Greek tongue, without which they could have done but little in Asia Minor, nor in most parts of the Roman empire where they traveled. How admirably does God determine even the place of our birth, and the bounds of our habitation! When under the influence of the grace of Christ, every thing is turned to a man's advantage. The man whom he calls to his work he will take care to endue with every necessary qualification. And is it too much to say that God never did call a man to preach the Gospel whom he did not qualify in such a manner that both the workman and the work should appear to be of God?
Some have said that ignorance is the mother of devotion. Devotion and religion are both scandalized by the saying. Enlightened piety has ever been the most sincere, steady, and active. God makes those wise who turn unto him; and by experimental religion all the powers of the mind are greatly improved. Every genuine minister of Christ has an enlightened heart; and, to this, it is his duty to add a well-cultivated mind. Ex quovis ligno Mercurius non fit: A blockhead never did, and never can, make a minister.

And Joses,.... The Vulgate Latin, Syriac, and Ethiopic versions, read "Joseph", and so do Beza's most ancient copy, and two of his manuscripts, and the Alexandrian copy, and others; for "Jose", or "Joses", is only an abbreviation or contraction of "Joseph"; though according to others it is the same with "Josiah": there is one of this name, who was the sort of Alphaeus, and brother to two of the apostles, James and Jude, Matthew 13:55 and another called "Joses Barsabas"; and it may be to distinguish the one from the other this is called "Joses Barnabas"; for so it follows,
who by the apostles was surnamed Barnabas: his name before his conversion was "Joses", or "Joseph", or "Josiah"; and afterwards, or at least after he came to be acquainted with the apostles, and to be in their company, they called him "Barnabas", The Arabic and Ethiopic versions read, "who was of the apostles"; and so Barnabas is spoken of as if he was an apostle, 1-Corinthians 9:5
which is, being interpreted, the son of consolation; or "of exhortation"; from the excellent gift and talent he had at exhorting; see Acts 11:23 and from the use he was of for the comforting of distressed minds; for "Naba, to prophesy", includes both exhortation and comfort; and he having the gift of prophecy or preaching the Gospel, was called "Barnabas", a son of comfort, or a comforter, or an exhorter: and so Jerom (r) interprets it, "the son of a prophet". Drusius conjectures that his right name was , "Bar Nachama", and by contraction "Barnama", and with a Greek termination "Barnamas"; which properly signifies, in the Chaldee and Syriac languages, "the son of consolation", as it is here interpreted; and he observes, that the letters "M" and "B" are sometimes used one for an other: thus one and the same man is called "Berodach" and "Merodach", 2-Kings 20:12 and the same river is called "Abana", 2-Kings 5:12 and in the margent "Amana"; but others think he had his name from the same word that Noah had his, and which signifies rest and comfort, as appears from the reason of his name. "This same shall comfort us", &c. And so the name of this man in the Chaldee or Syriac language was , which may be literally rendered "the son of the fathers' rest", or "comfort". And this man is said to be
a Levite; of the tribe of Levi, and of the priestly race:
and of the country of Cyprus; or "by birth", or "nation, a Cyprian"; for though he was a Jew, as is clear from his being of the tribe of Levi, and was born of Jewish parents, yet in Cyprus, and so was a native of that place. The Ethiopic version renders it, "of the city of Cyprus"; but Cyprus was not a city, but a country; wherefore the Syriac version renders it, "of the place, or country of Cyprus", as we do: it was an island in the further part of the Mediterranean sea; it had its name from the plant Cyprus, and is now by the Turks called "Kibris". According to Pliny (s), it lay to the east and west of Cilicia, and was opposite Syria, and was formerly the seat of nine kingdoms; its circumference was three hundred and seventy miles, and had been called by various names; as Acamantis, Cerastis, Aspella, Amathusia, Macaria, Crypton, and Colinia; in it were fifteen towns or cities, which wcre Paphos, Palsepaphos, Curias, Citium, Corineum, Salamis, Amethus, Lapethos, Solce, Tamaseus, Epidarum, Chytri, Arsinoe, Carpasium, and Golgi. According to the same writer (t), it was by an earthquake divided from Syria; and that part of it which lay to the east from Syria, is said to be less than a hundred miles distant from it. And according to Mela (u), its chief cities were Salamis and Paphos, mentioned in Acts 13:5. And according to Ptolomy (w), it had on the west Pamphylia, on the south the Egyptian and Syrian seas, and on the east the Syrian sea, and on the north the straits of Cilicia: it was inhabited by people of various nations, and, among the rest, by Jews; and R. Benjamin makes mention of Jewish Rubbans in Cyprus, in his time (x).
(r) De Nominibus Hebraicis, fol. 105. I. (s) Nat. Hist. l. 5. c. 31. (t) Ib. l. 2. c. 88. (u) De Orbis Situ, l. 2. p. 66. (w) Geograph. l. 5. c. 14. (x) Itinerar. p. 30.

Joses, &c.--This is specified merely as an eminent example of that spirit of generous sacrifice which pervaded all.
son of consolation--no doubt so surnamed from the character of his ministry.
a Levite--who, though as a tribe having no inheritance, might and did acquire property as individuals (Deuteronomy 18:8).
Cyprus--a well-known island in the Mediterranean.

Joses, who by the apostles was surnamed Barnabas. His name was Joses; but the apostles from some feature of his character called him Barnabas, "the son of exhortation" (see Revision).
A Levite. Of the sacred tribe.
Of the country of Cyprus. The famous island of the Mediterranean. He and Paul afterwards carried the gospel there.
Having land. Possibly a possession somewhere in Judea. See Numbers 35:1-8 and Deuteronomy 10:8-9. As a Levite, Barnabas would have rights in the Levitical possessions. This is the first mention of this celebrated companion of Paul's missionary labors. He next appears on a mission to Antioch (Acts 11:22).

A son of consolation - Not only on account of his so largely assisting the poor with his fortune; but also of those peculiar gifts of the Spirit, whereby he was so well qualified both to comfort and to exhort.