And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:

And the saying was liked by all the multitude. And they chose Stephen, a man full of faith, and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas, a proselyte of Antioch.

And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas, a proselyte of Antioch,

And the thing was pleasing before all the multitude, and they did choose Stephen, a man full of faith and the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch,

The suggestion met with general approval, and they selected Stephen, a man full of faith and of the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas, a proselyte of Antioch.

And this saying was pleasing to all of them: and they made selection of Stephen, a man full of faith and of the Holy Spirit, and Philip and Prochorus and Nicanor and Timon and Parmenas and Nicolas of Antioch, who had become a Jew:

And these words pleased the whole gathering. They chose Stephen, a man full of faith and of the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch;

And the plan pleased the entire multitude. And they chose Stephen, a man filled with faith and with the Holy Spirit, and Philip and Prochorus and Nicanor and Timon and Parmenas and Nicolas, a new arrival from Antioch.

This proposal was unanimously agreed to; and the disciples chose Stephen – a man full of faith and of the Holy Spirit – and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicholas of Antioch, a former convert to Judaism;

Stephen, full of faith. Luke doth not, therefore, separate faith from the Spirit, as if it also were not a gift of the Spirit; but by Spirit he meaneth other gifts wherewith Stephen was endued, as zeal, wisdom, uprightness, brotherly love, diligence, integrity of a good conscience; secondly, he expresseth the principal kind. Therefore, he signifieth that Stephen did excel first in faith, and, secondly, in other virtues; so that it was evident that he had abundance of the grace of the Spirit. He doth not so greatly commend the rest, because undoubtedly they were inferior to him. Moreover, the ancient writers do, with great consent, affirm that this Nicholas, which was one of the seven, is the same of whom John maketh mention in the Revelation, (Revelation 2:15,) to wit, that he was an author of a filthy and wicked sect; forasmuch as he would have women to be common. For which cause we must not be negligent in choosing ministers of the Church. For if the hypocrisy of men do deceive even those which are most vigilant and careful to fake heed, what shall befall the careless and negligent? Notwithstanding, if when we have used such circumspection as is meet, it so fall out that we be deceived, let us not be troubled out of measure; forasmuch as Luke saith that even the apostles were subject to this inconvenience. Some will ask this question, then, what good shall exhortation do? to what use serveth prayer, seeing that the success itself showeth that the election was not wholly governed by the Spirit of God? I answer, that this is a great matter that the Spirit directed their judgments in choosing six men; in that he suffereth the Church to go astray in the seventh, it ought to seem no absurd thing. For it is requisite that we be thus humbled divers ways, partly that the wicked and ungodly may exercise us; partly that, being taught by their example, we may learn to examine ourselves thoroughly, lest there be in us any hidden and privy starting-corners of guile; [1] partly that we may be more circumspect to discern, and that we may, as it were, keep watch continually, lest we be deceived by crafty and unfaithful men. Also it may be that the ministry of Nicholas was for a time profitable, and that he fell afterward into that monstrous error. And if so be it he fell in such sort from such an honorable degree, the higher that every one of us shall be extolled, let him submit himself unto God with modesty and fear.

Footnotes

1 - "Occulti fraudis recessus," hidden recesses of guile.

And the saying - "The word" - the counsel, or command,
And they chose Stephen - A man who soon showed Acts 7 that he was in every way qualified for his office, and also suited to defend the cause of the Lord Jesus. This man had the distinguished honor of being the first Christian martyr.
And Nicolas - From this man some of the fathers (Iren., lib. 1:27; Epiphanius, 1; Haeres., 5) says that the sect of the "Nicolaitanes," mentioned with so much disapprobation Revelation 2:6, Revelation 2:15, took their rise. But the evidence of this is not clear.
A proselyte - A "proselyte" is one who is converted from one religion to another. See the notes on Matthew 23:15. The word does not mean here that he was a convert to "Christianity" - which was true - but that he had been converted at Antioch from paganism to the Jewish religion. As this is the only proselyte mentioned among the seven deacons, it is evident that the others were native-born Jews, though a part of them might have been born out of Palestine, and have been of the denomination of "Grecians," or "Hellenists."
Of Antioch - This city, often mentioned in the New Testament (Acts 11:19-20, Acts 11:26; Acts 15:22, Acts 15:35; Galatians 2:11, etc.), was situated in Syria, on the river Orontes, and was formerly called "Riblath." It is not mentioned in the Old Testament, but is frequently mentioned in the Apocrypha. It was built by Seleucus Nicanor, b.c. 301, and was named "Antioch," in honor of his father Antiochus. It became the seat of empire of the Syrian kings of the Macedonian race, and afterward of the Roman governors of the eastern provinces. In this place the disciples of Christ were first called "Christians," Acts 11:26. Josephus says it was the third city in size of the Roman provinces, being inferior only to Seleucia and Alexandria. It was long, indeed, the most powerful city of the East. The city was almost square, had many gates, was adorned with fine fountains, and possessed great fertility of soil and commercial opulence. It was subject to earthquakes, and was often almost destroyed by them. In 588 a.d. above 60,000 persons perished in it in this manner. In 970 a.d. an army of 100,000 Saracens besieged it, and took it. In 1268 a.d. it was taken possession of by the Sultan of Egypt, who demolished it, and placed it under the dominion of the Turks. It is now called "Antakia," and until the year 1822 it occupied a remote corner of the ancient enclosure of its walls, its splendid buildings being reduced to hovels, and its population living in Turkish debasement. It contains now about 10,000 inhabitants (Robinson's Calmet). This city should be distinguished from Antioch in Pisidia, also mentioned in the New Testament, Acts 13:14.

Stephen, a man full of faith and of the Holy Ghost - A person every way properly fitted for his work; and thus qualified to be the first martyr of the Christian Church.
Nicolas, a proselyte of Antioch - A heathen Greek, who had not only believed in the God of Israel, but had also received circumcision, and consequently was a proselyte of the covenant; for, had he been only a proselyte of the gate, the Jews could not have associated with him. On the word proselyte, see the note on Exodus 12:43. As this is the only proselyte mentioned here, we may presume that all the rest were native Jews. From this Nicolas, it is supposed that the sect called Nicolaitans, mentioned Revelation 2:6, Revelation 2:15, derived their origin. Dr. Lightfoot doubts this, and rather inclines to derive the name "from ניכולא nicola, let us eat together; those brutes encouraging each other to eat meats offered to idols, like those in Isaiah 22:13, who said, Let us eat flesh and drink wine, etc." Both Irenaeus and Epiphanius derive this sect from Nicolas the deacon. Clemens Alexandrinus gives this Nicolas a good character, even while he allows that the sect who taught the community of wives pretended to derive their origin from him. See on Revelation 2:6 (note).

And the saying pleased the whole multitude,.... The speech the apostles made took with them; all things they proposed were universally approved of; the whole body of the church came into it at once unanimously; they all judged it highly reasonable, that the apostles should be eased of the burden in taking care of the poor, and that it should be transferred to some other persons, and they fixed on the following:
and they chose Stephen, a man full of faith, and of the Holy Ghost; he was a man eminent for his faith in Christ, and his faithfulness to him, and in everything he was concerned, and for his courage and boldness in the cause of Christ and for other gifts and graces of the Spirit, with which he was filled; he was, it is very likely, the most eminent person of all the seven, and is therefore named first; he is afterwards taken notice of, and was the first that suffered martyrdom for Christ, with which he was crowned, answerable to his name, which signifies a crown:
and Philip; who was also an evangelist, and had four daughters that prophesied; and perhaps is the same that went down to Samaria, and preached Christ there with great success, and after that baptized the Ethiopian eunuch;
and Prochorus; of this and the rest, no other mention is made in the sacred writings. He is said by some to be a nephew of Stephen's, and first bishop of Nicomedia; but these are things not certain; and as for the life of the Apostle John, said to be written by him, it is a spurious and fabulous piece.
And Nicanor; of this man we have no other certain account; for that he suffered martyrdom with "Stephen" is not to be depended on. It is a Grecian name; there is one of this name who was a general in Demetrius's army, who was sent by him against the Jews,
"Then the king sent Nicanor, one of his honourable princes, a man that bare deadly hate unto Israel, with commandment to destroy the people.'' (1Mac 7:26)
and there was a gate of the temple, which was called the gate, of Nicanor:
and Timon; he is said to be afterwards bishop of Bersea; though others make him bishop, of Bostra; but with what truth cannot be asserted:
and Parmenus; of him no other account is given, than in the Roman martyrology, which is not to be depended upon, that he suffered martyrdom under Trajan:
and Nicolas, a proselyte of Antioch; who was first a Greek or Gentile, and then became a Jew, a proselyte of righteousness, and then a Christian, and now made a deacon. Some think, that from this man sprung the sect of the Nicolaitanes, spoken of in the Revelations; though others think, that that wicked set of men only covered themselves with his name, or that they abused some words of his, and perverted the right meaning of them; though was it certain he did turn out a wicked man, it is not to be wondered at, that since there was a devil among the twelve apostles, there should be a hypocrite and a vicious man among the first seven deacons. It is observable, that the names of all these deacons are Greek names; from whence, it seems, that they were of the Grecian or Hellenistic Jews; so that the church thought fit to chose men out of that part of them which made the complaint, in order to make them easy; which is an instance of prudence and condescension, and shows of what excellent spirits they were of.

Stephen, &c.--As this and the following names are all Greek, it is likely they were all of the "Grecian" class, which would effectually restore mutual confidence.

They chose Stephen. He is specially described on account of the glory of martyrdom that so soon followed.
Philip. Distinguished as "Philip the evangelist." He gave the gospel to Samaria, converted the eunuch, and afterwards lived and labored at CÃ&brvbr;sarea (Acts 21:8). The others are not again mentioned.
Nicolas a proselyte of Antioch. A Gentile (Greek) of the great city of Antioch, who had been converted to Judaism and been circumcised. This is the meaning of "proselyte" in the New Testament.

And they chose - It seems seven Hellenists, as their names show. And Nicholas a proselyte - To whom the proselytes would the more readily apply.