Genesis - 14:7



7 They returned, and came to En Mishpat (the same is Kadesh), and struck all the country of the Amalekites, and also the Amorites, that lived in Hazazon Tamar.

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Explanation and meaning of Genesis 14:7.

Differing Translations

Compare verses for better understanding.
And they returned, and came to Enmishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazezontamar.
And they returned, and came to the fountain of Misphat, the same is Cades: and they smote all the country of the Amalecites, and the Amorrhean that dwelt in Asasonthamar.
And they returned, and came to En-mishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazezontamar.
and they turn back and come in unto En-Mishpat, which is Kadesh, and smite the whole field of the Amalekite, and also the Amorite who is dwelling in Hazezon-Tamar.
And they returned, and came to Enmishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites, that dwelled in Hazezontamar.
Then they came back to En-mishpat (which is Kadesh), making waste all the country of the Amalekites and of the Amorites living in Hazazon-tamar.
And they turned back, and came to En-mishpat-the same is Kadesh-and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazazon-tamar.
And they returned and arrived at the fountain of Mishpat, which is Kadesh. And they struck the entire region of the Amalekites, and the Amorites who dwelt in Hazazontamar.
Reversi sunt autem, et venerunt ad Hen -- misphat, ipsa est Cades: et percusserunt omnem agrum Amalecitae, et etiam Emoraeum habitantem in Haseson -- thamar.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

This was the extreme point of their march southward. They now turned back by another route. Enmishpat, which is Kadesh, lay between Mount Hor and the Salt Sea, at a site now called Ain el-Welbch. "The field of the Amalekite" was some part of the country lying between Palestine and Egypt, which was afterward occupied by the Amalekites. Instead of "field," the Septuagint has ἄρχοντας archontas, "rulers" of Amalek; but this reading is not supported. The tribe is descended from Amalek, thc son of Eliphaz and grandson of Esau Genesis 36:12. Traces of them are found as far north as Ephraim Judges 5:14; Judges 12:15. Balaam calls Amalek the beginning of the nations Numbers 24:20; but this cannot be understood absolutely, as the name does not even occur in the table of nations. It is therefore well explained to mean that Amalek was the first that attacked Israel on coming out of Egypt. The invading host advance still further, to Hazazon-tamar, cutting of the palm, which is En-gedi (well of the kid, 2-Chronicles 20:2), situated on the western shore of the Salt Sea, and now called Ain Jidy. This was a settlement of the Amorites.

En-mishpat - The well of judgment; probably so called from the judgment pronounced by God on Moses and Aaron for their rebellion at that place; Numbers 20:1-10.
Amalekites - So called afterwards, from Amalek, son of Esau; Genesis 36:12.
Hazezon-tamar - Called, in the Chaldee, Engaddi; a city in the land of Canaan, which fell to the lot of Judah; Joshua 15:62. See also 2-Chronicles 20:2. It appears, from Song 1:14, to have been a very fruitful place.

And they returned, and came to Enmishpat, which is Kadesh,.... Pursuing their victories as far as Elparan by the wilderness, they had passed by the country of the Amalekites; wherefore they "returned", or came back to fall upon them, and they came to a place called Enmishpat, or the "fountain of judgment"; which was not its future name, as Jarchi thinks, because there Moses and Aaron were to be judged concerning the business of that fountain, even the waters of Meribah, with which agrees the Targum of Jonathan;"and they returned and came to the place where the judgment of Moses the prophet was determined by the fountain of the waters of contention:''but it seems to have been the ancient name of the place, and by which it was called at this time, as Kadesh was the name of it at the time of Moses writing this; and therefore he adds:
which is Kadesh; that is, which is now called Kadesh, because there the Lord was sanctified, when the rock at that place was smitten, and waters gushed out: it was a city on the uttermost border of the land of Edom, Numbers 20:1, and seems formerly to have been a place where causes were heard and judgment passed; and so Onkelos paraphrases it,"to the plain of the division or decision of judgment;''which, as Jarchi himself interprets it,"is a place where the men of the province gathered together for all judgment;''or for hearing all causes and determining them:
and smote all the country of the Amalekites; which, according to Josephus (k), reached from Pelusium in Egypt to the Red sea; they inhabited Arabia Petraea, for he (l) says, the inhabitants of Gobolitis and Petra are called Amalekites; which name is generally supposed to have been given them here by way of anticipation, since the commonly received opinion is, that they were the descendants of Amalek, a grandson of Esau, who was not born when this war was waged, see Genesis 36:12; but the Mahometan writers derive the pedigree of Amalek, from whom these people had their name, from Noah in the line of Ham, and make him to be some generations older than Abram, which with them stands thus, Noah, Ham, Aram, Uz, Ad, Amalek (m); and they speak of the Amalekites as dwelling in the country about Mecca, from whence they were driven by the Jorhamites (n): and indeed it seems more probable that the Amalekites were of the posterity of Ham, since Chedorlaomer, a descendant of Shem, falls upon them, and smites them; and they being confederates with the Canaanites, and are with the Amorites, Philistines, and other Canaanitish nations, always mentioned, seem to be a more ancient nation than what could proceed from Amalek the son of Eliphaz, since Amalek is said to be the first of the nations, Numbers 24:20; nor does there ever appear to be any harmony and friendship between them and the Edomites, as it might be thought there would, if they were a branch of Esau's family; nor did they give them any assistance, when destroyed by Saul, so that they seem rather to be a tribe of the Canaanitish nations; and they are, by Philo (o) the Jew, expressly called Phoenicians:
and also the Amorites, that dwelt in Hazezontamar; the same with the Emorites, see Genesis 10:16; another tribe or nation of the Canaanites descended from Amor or Emor, a son of Canaan: the place of their habitation has its name of Hazezontamar from the multitude of palm trees which grew there: for Tamar signifies a palm tree, and Hazezon is from "to cut"; and this part of the name seems to be taken from the cutting of the top, crown, or head of the palm tree, for the sake of a liquor which has a more luscious sweetness than honey; and is of the consistence of a thin syrup, as Dr. Shaw (p) relates; the head of the palm tree being cut off, the top of the trunk is scooped into the shape of a basin, as he says, where the sap in ascending lodges itself at the rate of three or four quarts a day during the first week or fortnight, after which the quantity daily diminishes; and at the end of six weeks or two months the juices are entirely consumed, and the tree becomes dry, and serves only for timber or, firewood. This place is the same with Engedi, 2-Chronicles 20:2; and so the Targums of Onkelos and Jonathan here translate it, "in Engedi"; and which place Pliny (q) says was famous for groves of palm trees; it was a city near the Dead sea, see Ezekiel 47:8; and Josephus says (r) it was situated by the lake Asphaltites, that is, the place where Sodom and Gomorrah stood; and he adds, that it was three hundred furlongs distant from Jerusalem, where were the best palm trees and balsam: so that now the four kings had got pretty near Sodom; wherefore it follows,
(k) Antiqu. l. 6. c. 7. sect. 3. (l) lbid. l. 3. c. 2. sect. 1. (m) Taarich, M. S. apud Reland. Palestina illustrata, tom. 1. p. 81. (n) Alkodaius, apud Pocock. Specimen Arab. Hist. p. 173. (o) De Vita Mosis, l. 1. p. 636. (p) Travels, tom. 1. p. 143. Ed. 2. (q) Nat. Hist. l. 5. c. 17. (r) Antiqu. l. 9. c. 1. sect. 2.

From Aila the conquerors turned round, and marched (not through the Arabah, but on the desert plateau which they ascended from Aila) to En-mishpat (well of judgment), the older name of Kadesh, the situation of which, indeed, cannot be proved with certainty, but which is most probably to be sought for in the neighbourhood of the spring Ain Kades, discovered by Rowland, to the south of Bir Seba and Khalasa (Elusa), twelve miles E.S.E. of Moyle, the halting-place for caravans, near Hagar's well (Genesis 16:14), on the heights of Jebel Halal (see Ritter, Erdkunde, and Numbers 13). "And they smote all the country of the Amalekites," i.e., the country afterwards possessed by the Amalekites (vid., Genesis 26:12),
(Note: The circumstance that in the midst of a list of tribes who were defeated, we find not the tribe but only the fields (שׂדה) of the Amalekites mentioned, can only be explained on the supposition that the nation of the Amalekites was not then in existence, and the country was designated proleptically by the name of its future and well-known inhabitants (Hengstenberg, Diss. ii. p. 249, translation).)
to the west of Edomitis on the southern border of the mountains of Judah (Numbers 13:29), "and also the Amorites, who dwelt in Hazazon-Thamar," i.e., Engedi, on the western side of the Dead Sea (2-Chronicles 20:2).

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