1 The oracle which Habakkuk the prophet saw. 2 Yahweh, how long will I cry, and you will not hear? I cry out to you "Violence!" and will you not save? 3 Why do you show me iniquity, and look at perversity? For destruction and violence are before me. There is strife, and contention rises up. 4 Therefore the law is paralyzed, and justice never goes forth; for the wicked surround the righteous; therefore justice goes forth perverted. 5 "Look among the nations, watch, and wonder marvelously; for I am working a work in your days, which you will not believe though it is told you. 6 For, behold, I raise up the Chaldeans, that bitter and hasty nation, that march through the breadth of the earth, to possess dwelling places that are not theirs. 7 They are feared and dreaded. Their judgment and their dignity proceed from themselves. 8 Their horses also are swifter than leopards, and are more fierce than the evening wolves. Their horsemen press proudly on. Yes, their horsemen come from afar. They fly as an eagle that hurries to devour. 9 All of them come for violence. Their hordes face the desert. He gathers prisoners like sand. 10 Yes, he scoffs at kings, and princes are a derision to him. He laughs at every stronghold, for he builds up an earthen ramp, and takes it. 11 Then he sweeps by like the wind, and goes on. He is indeed guilty, whose strength is his god." 12 Aren't you from everlasting, Yahweh my God, my Holy One? We will not die. Yahweh, you have appointed him for judgment. You, Rock, have established him to punish. 13 You who have purer eyes than to see evil, and who cannot look on perversity, why do you tolerate those who deal treacherously, and keep silent when the wicked swallows up the man who is more righteous than he, 14 and make men like the fish of the sea, like the creeping things, that have no ruler over them? 15 He takes up all of them with the hook. He catches them in his net, and gathers them in his dragnet. Therefore he rejoices and is glad. 16 Therefore he sacrifices to his net, and burns incense to his dragnet, because by them his life is luxurious, and his food is good. 17 Will he therefore continually empty his net, and kill the nations without mercy?
The prophet enters very abruptly on his subject, his spirit being greatly indignant at the rapid progress of vice and impiety, Habakkuk 1:1-4. Upon which God is introduced threatening very awful and sudden judgments to be indicted by the ministry of the Chaldeans, Habakkuk 1:5-10. The Babylonians attribute their wonderful successes to their idols, Habakkuk 1:11. The prophet then, making a sudden transition, expostulates with God (probably personating the Jews) for permitting a nation much more wicked than themselves, as they supposed, to oppress and devour them, as fishers and foulers do their prey, Habakkuk 1:12-17.
We know little of this prophet; for what we find in the ancients concerning him is evidently fabulous, as well as that which appears in the Apocrypha. He was probably of the tribe of Simeon, and a native of Beth-zacar. It is very likely that he lived after the destruction of Nineveh, as he speaks of the Chaldeans, but makes no mention of the Assyrians. And he appears also to have prophesied before the Jewish captivity, see Habakkuk 1:5; Habakkuk 2:1; Habakkuk 3:2, Habakkuk 3:16-19; and therefore Abp. Newcome thinks he may be placed in the reign of Jehoiakim, between the years 606 b.c. and 598 b.c.
As a poet, Habakkuk holds a high rank among the Hebrew prophets. The beautiful connection between the parts of his prophecy, its diction, imagery, spirit, and sublimity, cannot be too much admired; and his hymn, chap. 3, is allowed by the best judges to be a masterpiece of its kind. See Lowth's Praelect. xxi., xxviii.
In this chapter, after the inscription, in which are the title of the book, the name and character of the writer, Habakkuk 1:1, there is a complaint made by the prophet of his cry not being heard, and of salvation being deferred, which was long expected, Habakkuk 1:2 and of the wickedness of the times he lived in; of iniquity and trouble, rapine and oppression, in general; and particularly of corruption in courts of judicature, in which there were nothing but strife and contention, a dilatoriness in proceedings at law, and justice was stopped and suppressed, Habakkuk 1:3 then follows an answer to this, showing that some sore judgment, amazing and incredible, would soon be executed for such sins, Habakkuk 1:5 that the Chaldeans would be raised up and sent against the Jews, and spoil them, and carry them captive; who are described by the cruelty of their temper and disposition; by the swiftness and fierceness of their cavalry; and by their derision of kings, princes, and strong holds; and by their victories and success, which they should impute to their idols, Habakkuk 1:6 and then the prophet, in the name of the church, expresses his faith that the people of God, and his interest, would be preserved, and not perish in this calamity; which is urged from the eternity, holiness, faithfulness, and power of God, and from his design in this affliction, which was correction, and not destruction, Habakkuk 1:12 and the chapter is closed with an expostulation of the prophet with God, in consideration of his purity and holiness; how he could bear with such a wicked nation as the Chaldeans, and suffer them to devour men as fishes, in an arbitrary way, that have no ruler; catch them in their net, and insult them, and ascribe all to their own power and prudence, and think to go on continually in this way, Habakkuk 1:13.
(Habakkuk 1:1-11) The wickedness of the land. The fearful vengeance to be executed.
(Habakkuk 1:12-17) These judgments to be inflicted by a nation more wicked than themselves.
Judgment upon the Wicked - Habakkuk 1 and 2
Chastisement of Judah through the Chaldaeans - Habakkuk 1
The lamentation of the prophet over the dominion of wickedness and violence (Habakkuk 1:2-4) is answered thus by the Lord: He will raise up the Chaldaeans, who are to execute the judgment, as a terrible, world-conquering people, but who will offend by making their might into their god (Habakkuk 1:5-11); whereupon the prophet, trusting in the Lord, who has proved Himself to His people from time immemorial to be a holy and righteous God, expresses the hope that this chastisement will not lead to death, and addresses the question to God, whether with His holiness He can look calmly upon the wickedness of this people, in gathering men into their net like fishes, and continuing in the most unsparing manner to slay the nations (Habakkuk 1:12-17).
*More commentary available by clicking individual verses.