But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.

But he, whose pedigree is not numbered among them, received tithes of Abraham, and blessed him that had the promises.

but he who has no genealogy from them has tithed Abraham, and blessed him who had the promises.

and he who was not reckoned by genealogy of them, received tithes from Abraham, and him having the promises he hath blessed,

But, in this instance, one who does not trace his origin from them takes tithes from Abraham, and pronounces a blessing on him to whom the promises belong.

But this man, who was not of their family, took the tenth from Abraham, and gave a blessing to him to whom God had given his undertaking.

But this man, whose lineage is not enumerated with them, received tithes from Abraham, and he blessed even the one who held the promises.

But Melchizedek, although not of this lineage, received tithes from Abraham, and gave his blessing to the man who had God's promises.

Cujus autem genus non recensetur ex ipsis, decimas sumpsit ab Abraham, et habentem promissiones benedixit.

Blessed him, etc. This is the fifth comparison between Christ and Melchisedec. The Apostle assumes it as an admitted principle that the less is blessed by the greater; and then he adds that Melchisedec blessed Abraham: hence the conclusion is that the less was Abraham. But for the sake of strengthening his argument he again raises the dignity of Abraham; for the more glorious Abraham is made, the higher the dignity of Melchisedec appears. For this purpose he says that Abraham had the promises; by which he means that he was the first of the holy race with whom God made the covenant of eternal life. It was not indeed a common honor that God chose him from all the rest that he might deposit with him the privilege of adoption and the testimony of his love. But all this was no hindrance that he should not submit himself in all his preeminence to the priesthood of Melchisedec. We hence see how great he was to whom Abraham gave place in these two things, -- that he suffered himself to be blessed by him, and that he offered him tithes as to God's vicegerent.

But he whose descent is not counted from them - Melchizedek. The word "descent" is "pedigree" in the margin. The meaning is, that he was not "in the same genealogy" - μὴ γενεαλογούμενος mē genealogoumenos - he was not of the order of Levitical priests. That Melchizedek is meant there can be no doubt; at the same time, also, the thought is presented with prominence on which Paul so much insists, that he was of a different order from the Levitical priesthood.
And blessed him - Blessed him as a priest of God; blessed him in such a manner as to imply acknowledged superiority; see Hebrews 7:1.
That had the promises - The promise that he should have a numerous posterity; that in him all the nations of the earth should be blessed; see Hebrews 6:12-16.

Blessed him that had the promises - This is a continuation of the same argument, namely, to show the superiority of Melchisedec; and, in consequence, to prove the superiority of the priesthood of Christ beyond that of Aaron. As in the seed of Abraham all the nations of the earth were to be blessed, Abraham received a sacerdotal blessing from Melchisedec, who was the representative of the Messiah, the promised seed, to show that it was through him, as the high priest of the human race, that this blessing was to be derived on all mankind.

But he whose descent is not counted from them, &c. That is, Melchizedek, whose genealogy or pedigree is not reckoned from the Levites, nor from any from whom they descend; his lineal descent is not the same with theirs; and so did not receive tithes by any law, as they did, but by virtue of his superiority: received tithes of Abraham; not from the people, or his brethren, but from Abraham, the father of the people of Israel, and of Levi himself:
and blessed him that had the promises; of a Son, and of the Messiah, that should spring from him, in whom all nations should be blessed, and of the land of Canaan, and of the blessings of grace and glory. This shows that Melchizedek had a descent, though it was not known; and that, since his descent was not the same with the Levites, he was a more proper type of Christ, who belonged not to that, but another tribe.

he whose descent is not counted from them--not from "the sons of Levi," as those "who receive the priesthood." This verse explains "without descent" (Greek, "genealogy" in both verses, Hebrews 7:3). He who needs not, as the Levitical priests, to be able to trace his genealogy back to Levi.
received--Greek, "hath received tithes."
blessed--Greek, "hath blessed." The perfect tense implies that the significance of the fact endures to the present time.
him that had--"the possessor of the promises," Abraham's peculiar distinction and designation. Paul exalts Abraham in order still more to exalt Melchisedec. When Christ is the subject, the singular "promise" is used. "The promises" in the plural, refer to God's promise of greatness to himself and his seed, and of the possession of Canaan, twice repeated before the blessing of Melchisedec. As the priests, though above the people (Hebrews 7:7) whom it was their duty to "bless," were yet subordinate to Abraham; and as Abraham was subordinate to Melchisedec, who blessed him, Melchisedec must be much above the Levitical priests.

He who is not from them - The Levites Blessed - Another proof of his superiority. Even him that had the promises - That was so highly favoured of God. When St. Paul speaks of Christ, he says, "the promise;" promises refer to other blessings also.