Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.

And divers washings, and justices of the flesh laid on them until the time of correction.

consisting only of meats and drinks and divers washings, ordinances of flesh, imposed until the time of setting things right.

only in victuals, and drinks, and different baptisms, and fleshly ordinances, till the time of reformation imposed upon them.

For their efficacy depends only on meats and drinks and various washings, ceremonies pertaining to the body and imposed until a time of reformation.

Because they are only rules of the flesh, of meats and drinks and washings, which have their place till the time comes when things will be put right.

but deal only with foods and drinks and various washings; they are regulations for the flesh imposed until the time of setting things right.

as well as the various washings and justices of the flesh, which were imposed upon them until the time of correction.

the whole system being concerned only with food and drink and various ablutions – external ceremonials imposed until the coming of the new order.

Solum in cibis et potibus et diversis ablutionibus et sanctifictionibus carnis usque ad tempus correctionis imposita.

Until the time of reformation, etc. Here he alludes to the prophecy of Jeremiah. (Jeremiah 31:31.) [1] The new covenant succeeded the old as a reformation. He expressly mentions meats and drinks, and other things of minor importance, because by these trifling observances a more certain opinion may be formed how far short was the Law of the perfection of the Gospel. [2]

Footnotes

1 - Although the original text in the book refers to Jer 31:37, which warns of an ultimate rejection of Israel; it would seem that Jer 31:31 is more appropriate in the current context of reformation. -- fj.

2 - See [34]Appendix G 2.

Which stood only in meats and drinks - The idea is, that the ordinances of the Jews, in connection with the services of religion, consisted much of laws pertaining to what was lawful to eat and drink, etc. A considerable part of those laws related to the distinction between clean and unclean beasts, and to such arrangements as were designed to keep them externally distinct from other nations. It is possible also that there may be a reference here to meat and drink offerings. On the grammatical difficulties of this verse, see Stuart on the Hebrews, in loc.
And divers washings - The various ablutions which were required in the service of the tabernacle and the temple - washing of the hands, of the victim that was to be offered, etc. It was for this purpose that the laver was erected in front of the tabernacle Exodus 30:18; Exodus 31:9; Exodus 35:16, and that the brass sea and the lavers were constructed in connection with the temple of Solomon; 2-Chronicles 4:2-5; 1-Kings 7:26. The Greek word here is "baptisms." On its meaning, see Matthew 3:6 note; Mark 7:4 note.
And carnal ordinances - Margin, "Or, rites, or ceremonies." Greek "Ordinances of the flesh;" that is, which pertained to the flesh or to external ceremonies. The object was rather to keep them "externally" pure than to cleanse the conscience and make them holy in heart.
Imposed on them - "Laid on them" - ἐπικέιμενα epikeimena. It does not mean that there was any "oppression" or "injustice" in regard to these ordinances, but that they were appointed for a temporary purpose.
Until the time of reformation - The word rendered here "reformation" - διόρθωσις diorthōsis - means properly "emendation, improvement, reform." It refers to putting a thing in a right condition; making it better; or raising up and restoring what is fallen down. Passow. Here the reference is undoubtedly to the gospel as being a better system - "a putting things where they ought to be;" compare notes on Acts 3:21. The idea here is, that those ordinances were only temporary in their nature, and were designed to endure until a more perfect system should be introduced. They were of value "to introduce" that better system; they were not adapted to purify the conscience and remove the stains of guilt from the soul.

In meats and drinks, and divers washings - He had already mentioned eucharistic and sacrificial offerings, and nothing properly remained but the different kinds of clean and unclean animals which were used, or forbidden to be used, as articles of food; together with the different kinds or drinks, washings, βαπτισμοις, baptisms, immersions, sprinklings and washings of the body and the clothes, and carnal ordinances, or things which had respect merely to the body, and could have no moral influence upon the soul, unless considered in reference to that of which they were the similitudes, or figures.
Carnal ordinances - Δικαιωματα σαρκος· Rites and ceremonies pertaining merely to the body. The word carnal is not used here, nor scarcely in any part of the New Testament, in that catachrestical or degrading sense in which many preachers and professors of Christianity take the liberty to use it.
Imposed on them until the time of reformation - These rites and ceremonies were enacted, by Divine authority, as proper representations of the Gospel system, which should reform and rectify all things.
The time of reformation, καιρος διορθωσεως, the time of rectifying, signifies the Gospel dispensation, under which every thing is set straight; every thing referred to its proper purpose and end; the ceremonial law fulfilled and abrogated; the moral law exhibited and more strictly enjoined; (see our Lord's sermon upon the mount); and the spiritual nature of God's worship taught, and grace promised to purify the heart: so that, through the power of the eternal Spirit, all that was wrong in the soul is rectified; the affections, passions, and appetites purified; the understanding enlightened; the judgment corrected; the will refined; in a word, all things made new.

(5) [Which stood] only in meats and drinks, and divers washings, and carnal ordinances, (g) imposed [on them] until the time of reformation.
(5) Another reason why they could not clear the conscience of the worshipper is because they were outward and carnal or material things.
(g) For they were as you would say, a burden, from which Christ delivered us.

Which stood only in meats and drinks,.... That is, along with the gifts and sacrifices offered, there only were meat offerings and drink offerings; things which only respect the body, and cannot therefore make perfect, as to the conscience; to which may be added, that while the tabernacle was standing, and typical service was in being, there was a prohibition of certain meats, as unclean, and an allowance of others, as clean, Leviticus 11:2 and there were certain drinks which were unlawful to certain persons, at certain times, as to the priests and Nazarites, Leviticus 10:9 and which, for the above reason, could make no man perfect:
and divers washings or "baptisms": the doctrine of which, the apostle would not have laid again, Hebrews 6:2 these were the washings of the priests and of the Israelites, and of sacrifices, and of garments, and of vessels and other things; and which, because they were performed by immersion, they are called "baptisms": and now since these only sanctified to the purifying of the flesh, or what was outward, they could not reach the conscience, or make perfect with respect to that: and
carnal ordinances: which belonged to the flesh, and not the spirit or soul, and therefore could not affect that; besides, these were only
imposed on them until the time of reformation; they were enjoined the Jews only, though by God himself; and were put upon them as a burden, or a yoke, and which was on some accounts intolerable, but were not to continue any longer than the time of the Gospel, here called "the time of reformation", or of "correction", and emendation; in which, things that were faulty and deficient are amended and perfected, and in which burdensome rites and ceremonies are removed, and better ordinances introduced: or rather of direction: in which saints are directed to Christ, the sum and substance of all types, shadows, and sacrifices, and in whom alone perfection is.

Which--sacrifices.
stood--consisted in [ALFORD]; or, "have attached to them" only things which appertain to the use of foods, &c. The rites of meats, &c., go side by side with the sacrifices [THOLUCK and WAHL]; compare Colossians 2:16.
drinks-- (Leviticus 10:9; Leviticus 11:4). Usage subsequently to the law added many observances as to meats and drinks.
washings-- (Exodus 29:4).
and carnal ordinances--One oldest manuscript, Syriac and Coptic, omit "and." "Carnal ordinances" stand in apposition to "sacrifices" (Hebrews 9:9). Carnal (outward, affecting only the flesh) is opposed to spiritual. Contrast "flesh" with "conscience" (Hebrews 9:13-14).
imposed--as a burden (Acts 15:10, Acts 15:28) continually pressing heavy.
until the time of reformation--Greek, "the season of rectification," when the reality should supersede the type (Hebrews 8:8-12). Compare "better," Hebrews 9:23.

They could not so perfect him, with all their train of precepts relating to meats and drinks, and carnal, gross, external ordinances; and were therefore imposed only till the time of reformation - Till Christ came.