Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.

Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.

The tabernacle also and all the vessels of the ministry, in like manner, he sprinkled with blood.

And the tabernacle too and all the vessels of service he sprinkled in like manner with blood;

and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle,

And in the same way he also sprinkled blood upon the Tent of worship and upon all the vessels used in the ministry.

And the blood was put on the Tent and all the holy vessels in the same way.

And even the tabernacle, and all the vessels for the ministry, he similarly sprinkled with blood.

And in the same way he also sprinkled with the blood the tent and all the things that were used in public worship.

Quin tabernaculum et omnia vasa ministerii sanguine similiter aspersit.

He sprinkledboth the tabernacle - This circumstance is not stated by Moses. On the probability that this was done, see notes on Hebrews 9:19. The account of setting up the tabernacle occurs in Exodus 11:1-10. In that account it is said that Moses "anointed" the tabernacle with the holy anointing oil; Hebrews 9:9-11. Josephus (Ant. book iii, chapter 8, section 6), says that he consecrated it and the vessels thereto belonging with the blood of bulls and of rams. This was undoubtedly the tradition in the time of Paul, and no one can prove that it is not correct.
And all the vessels of the ministry - Employed in the service of God. The altar, the laver, Exodus 40:10-11, the censers, dishes, bowls, etc., which were used in the tabernacle.

He sprinkled - with blood - all the vessels of the ministry - To intimate that every thing used by sinful man is polluted, and that nothing can be acceptable in the sight of a holy God that has not in effect the sprinkling of the atoning blood.

Moreover, he sprinkled likewise both the tabernacle,.... Not at the same time that he sprinkled the book and the people, for then there was no tabernacle; but afterwards, at the time that it was set up, when it was anointed with oil, Exodus 40:9 and though no mention is there made of blood, yet Josephus, in agreement with the apostle, asserts (i), that the tabernacle, and its vessels, were not only anointed with oil, but sprinkled with the blood of bulls and goats, as well as the garments of Aaron, and his sons: the tabernacle was typical of the church, in which God dwells, being purified and cleansed by the blood of Christ; and this shows, that there is no coming into the presence of God, the place where he dwells, without blood.
And all the vessels of the ministry; which were used in the service of the tabernacle these may denote the vessels of grace and mercy, the elect of God, whose hearts are sprinkled by the blood of Christ from an evil conscience, and whose garments are washed in it, and made white by it.
(i) Antiq. l. 3. c. 8. sect. 6.

Greek, "And, moreover, in like manner." The sprinkling of the tabernacle with blood is added by inspiration here to the account in Exodus 30:25-30; Exodus 40:9-10, which mentions only Moses' anointing the tabernacle and its vessels. In Leviticus 8:10, Leviticus 8:15, Leviticus 8:30, the sprinkling of blood upon Aaron and his garments, and upon his sons, and upon the altar, is mentioned as well as the anointing, so that we might naturally infer, as JOSEPHUS has distinctly stated, that the tabernacle and its vessels were sprinkled with blood as well as being anointed: Leviticus 16:16, Leviticus 16:20, Leviticus 16:33, virtually sanctions this inference. The tabernacle and its contents needed purification (2-Chronicles 29:21).

And in like manner he ordered the tabernacle - When it was made, and all its vessels, to be sprinkled with blood once a year.