And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,

And it came to pass, when the days were well-nigh come that he should be received up, he stedfastly set his face to go to Jerusalem,

And it came to pass, when the days of his assumption were accomplishing, that he steadfastly set his face to go to Jerusalem.

And it came to pass when the days of his receiving up were fulfilled, that he stedfastly set his face to go to Jerusalem.

And it came to pass, when the time was come that he should be received up, he steadfastly set his face to go to Jerusalem,

And it came to pass, in the completing of the days of his being taken up, that he fixed his face to go on to Jerusalem,

Now when the time drew near for Him to be received up again into Heaven, He proceeded with fixed purpose towards Jerusalem, and sent messengers before Him.

Now it happened that, while the days of his dissipation were being completed, he steadfastly set his face to go to Jerusalem.

As the days before his being taken up to heaven were growing few, Jesus set his face resolutely in the direction of Jerusalem; and he sent on messengers in advance.

While the days of his being received up, etc. Luke alone relates this narrative, which, however, is highly useful on many accounts. For, first, it describes the divine courage and firmness of Christ [1] in despising death; secondly, what deadly enmities are produced by differences about religion; thirdly, with what headlong ardor the nature of man is hurried on to impatience; next, how ready we are to fall into mistakes in imitating the saints; and, lastly, by the example of Christ we are called to the exercise of meekness. The death of Christ is called his being received up, (analepsis) not only because he was then withdrawn from the midst of us, [2] but because, leaving the mean prison of the flesh, he ascended on high.

Footnotes

1 - "La magnanimite et constance admirable de Iesus Christ;" -- "the wonderful magnanimity and firmness of Jesus Christ."

2 - "Non pas seulement pource qu il a lors este enleve et comme retranche du milieu des hommes;" -- "not only because he was then raised up, and, as it were, withdrawn from the midst of men."

Should be received up - The word here translated "received up" means literally a removal from a lower to a higher place, and here it refers evidently to the solemn ascension of Jesus to heaven. It is often used to describe that great event. See Acts 1:11, Acts 1:22; Mark 16:19; 1-Timothy 3:16. The time appointed for him to remain on the earth was about expiring, and he resolved to go to Jerusalem and die. And from this we learn that Jesus made a voluntary sacrifice; that he "chose" to give his life for the sins of people. Humanly speaking, had he remained in Galilee he would have been safe; but that it might appear that he did not shun danger, and that he was really a voluntary sacrifice that no man had power over his life except as he was permitted (John 19:11 - he chose to put himself in the way of danger, and even to go into scenes which he knew would end in his death.
He stedfastly set his face - He determined to go to Jerusalem, or he set out resolutely. When a man goes toward an object, he may be said to set his face toward it. The expression here means only that he "resolved" to go, and it implies that he was not appalled by the dangers - that he was determined to brave all, and go up into the midst of his enemies - to die.

That he should be received up - Bishop Pearce says: "I think the word αναληψεως must signify, of Jesus's retiring or withdrawing himself, and not of his being received up: because the word συμπληρουσθαι, here used before it, denotes a time completed, which that of his ascension was not then. The sense is, that the time was come, when Jesus was no longer to retire from Judea and the parts about Jerusalem as he had hitherto done; for he had lived altogether in Galilee, lest the Jews should have laid hold on him, before the work of his ministry was ended, and full proofs of his Divine mission given, and some of the prophecies concerning him accomplished. John says, John 7:1 : Jesus walked in Galilee; for he would not walk in Jewry, because the Jews sought to kill him. Let it be observed, that all which follows here in Luke, to Luke 19:45, is represented by him as done by Jesus in his last journey from Galilee to Jerusalem."
He steadfastly set his face - That is, after proper and mature deliberation, he chose now to go up to Jerusalem, and firmly determined to accomplish his design.

(11) And it came to pass, when the time was come that he should be received up, he stedfastly (m) set his face to go to Jerusalem,
(11) Christ goes willingly to death.
(m) Literally, "he hardened his face": that is, he resolved with himself to die, and therefore ventured upon his journey and cast away all fear of death, and went on.

And it came to pass, when the time was come,.... Or "days were fulfilled", an usual Hebraism; when the period of time fixed for his being in Galilee was come to an end: when he had fulfilled his ministry, and finished all his sayings, and wrought all the miracles he was to work in those parts; when he was to quit this country, and go into Judea, and up to Jerusalem, signified in the next clause:
that he should be received up; or as all the Oriental versions rightly render the words, "when the time, or days of his ascension were fulfilled"; not of his ascension to heaven, as interpreters generally understand the passage, because the word is used of that, in Mark 16:19 Acts 1:2 much less as others, of his being taken and lifted up from the earth upon the cross, and so signifies his crucifixion, and sufferings, and death; for of neither of these can it be said, that the time of them was come, or the days fulfilled, in which either of these should be: for if Christ was now going to the feast of tabernacles, as some think, it must be above half a year before his death, and still longer before his ascension to heaven: and if to the feast of dedication, it was above three months to his ascension: hence interpreters that go this way, are obliged to interpret it, that the time drew near, or was drawing on, or the days were almost fulfilled; whereas the expression is full and strong, that the time was come, and the days were fulfilled; and which was true in the sense hinted at, that now the time was up, that Jesus must leave the low lands of Galilee, having finished his work there; and go into the higher country of Judea, and so up to Jerusalem; for of his ascension from Galilee to Jerusalem are the words to be understood; See Gill on Matthew 19:1.
See Gill on Mark 10:1 And it is observable that after this, he never went into Galilee any more; and this sense is confirmed by what follows:
he steadfastly set his face to go to Jerusalem; or "strengthened his face", as the Vulgate Latin and Ethiopic versions; set his face like a flint, as in Isaiah 1:7 denoting not impudence, as hardening of the face is used in Proverbs 21:29 but boldness, courage, constancy and firmness of mind: or "he prepared his face", as the Syriac; or "turned his face", as the Arabic, he looked that way, and set forward; or as the Persic version renders it, "he made a firm purpose", he resolved upon it, and was determined to go to Jerusalem, his time being up in Galilee; and though he knew what he was to meet with and endure; that he should bear the sins of his people, the curse of the law, and wrath of God; that he should have many enemies, men and devils to grapple with, and undergo a painful, shameful, and accursed death; yet none of these things moved him, he was resolutely bent on going thither, and accordingly prepared for his journey; See Gill on 2-Kings 12:17.

The disciples did not consider that the conduct of the Samaritans was rather the effect of national prejudices and bigotry, than of enmity to the word and worship of God; and through they refused to receive Christ and his disciples, they did not ill use or injure them, so that the case was widely different from that of Ahaziah and Elijah. Nor were they aware that the gospel dispensation was to be marked by miracles of mercy. But above all, they were ignorant of the prevailing motives of their own hearts, which were pride and carnal ambition. Of this our Lord warned them. It is easy for us to say, Come, see our zeal for the Lord! and to think we are very faithful in his cause, when we are seeking our own objects, and even doing harm instead of good to others.

THE PERIOD OF HIS ASSUMPTION APPROACHING CHRIST TAKES HIS LAST LEAVE OF GALILEE--THE SAMARITANS REFUSE TO RECEIVE HIM. (Luke 9:51-56)
the time was come--rather, "the days were being fulfilled," or approaching their fulfilment.
that he should be received up--"of His assumption," meaning His exaltation to the Father; a sublime expression, taking the sweep of His whole career, as if at one bound He was about to vault into glory. The work of Christ in the flesh is here divided into two great stages; all that preceded this belonging to the one, and all that follows it to the other. During the one, He formally "came to His own," and "would have gathered them"; during the other, the awful consequences of "His own receiving Him not" rapidly revealed themselves.
he steadfastly set his face--the "He" here is emphatic--"He Himself then." See His own prophetic language, "I have set my face like a flint" (Isaiah 50:7).
go to Jerusalem--as His goal, but including His preparatory visits to it at the feasts of tabernacles and of dedication (John 7:2, John 7:10; John 10:22-23), and all the intermediate movements and events.

When the days were well-nigh come. The time of his suffering was not far away. He was about to leave Galilee.
He stedfastly set his face to go to Jerusalem. Knowing what he should suffer there. Just when this was we are not told.
Sent messengers. To secure a stopping place for himself and disciples on their journey.
Went into a village of the Samaritans. To go from Galilee to Jerusalem "he must needs go through Samaria," unless he went down on the east of the Jordan. The Samaritans were hereditary enemies of the Jews, and the two peoples had no intercourse.

The days are fulfilled that he should be received up - That is, the time of his passion was now at hand. St. Luke looks through this, to the glory which was to follow. He steadfastly set his face - Without fear of his enemies, or shame of the cross, Hebrews 12:2.