But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.

But the boat was now in the midst of the sea, distressed by the waves; for the wind was contrary.

But the boat in the midst of the sea was tossed with the waves: for the wind was contrary.

but the ship was already in the middle of the sea tossed by the waves, for the wind was contrary.

But the ship was now in the middle of the sea, tossed with waves: for the wind was contrary.

Meanwhile the boat was far out on the Lake, buffeted and tossed by the waves, the wind being adverse.

But the boat was now in the middle of the sea, and was troubled by the waves: for the wind was against them.

But the boat was now many stadia from the land, distressed by the waves, for the wind was against it.

But in the midst of the sea, the boat was being tossed about by the waves. For the wind was against them.

The boat was by this time some miles from shore, laboring in the waves, for the wind was against her.

The ship was now in the midst of the sea. The reader will find this narrative expounded by me at the sixth chapter of John's Gospel, and therefore I shall treat it more briefly here. When Christ permitted his disciples to be tossed about in a perilous condition, for a time, by an opposing storm, it was to fix their attention more powerfully on the assistance which he brought to them. For the adverse wind arose about midnight, or at least a little before it, and Christ appears about the fourth watch, that is, three hours before sunrise. Their arms were not more fatigued by rowing than their faith was shaken by grievous terrors. But when they were urged by strong necessity to desire the presence of their Master, it showed very extraordinary stupidity to be alarmed at his appearance as if he had been a ghost. For this reason Mark tells us, that their heart was blinded, and that they understood not about the loaves; for that miracle had given abundant evidence that Christ possessed divine power to assist his followers, and that he was careful to assist them, when necessity required. Justly, therefore, are they now charged with stupidity in not immediately recollecting that heavenly power, having beheld, on the preceding day, so astonishing a proof of it, which ought to have been still before their eyes. It is, no doubt, true, that their blameworthy slowness of apprehension was the reason why they were astonished; for they had not profited, as they ought to have done, by other and preceding miracles. But the principal charge brought against them is blindness, in allowing so recent an exhibition to fade from their memory, or rather in not directing their mind to the contemplation of Christ's divinity, of which the multiplication of the loaves was a sufficiently bright mirror. Two things are expressed by the words of Mark; first, that they did not properly consider the glory of Christ, which was exhibited in the multiplication of the loaves; and, secondly, a reason is assigned, that their heart was blinded. This appears to have been added, not only as an aggravation of their fault, but as a warning to us respecting the corruption of our understanding, that we may seek from the Lord new eyes. It certainly was a proof--as I have lately mentioned--of brutal ignorance, that they did not perceive the power of God, when they might almost feel it with their hands; but as the whole human race labors under the same disease, Mark purposely mentions blindness, in order to inform us that it is no new thing if men have their eyes closed against the manifest works of God, till they are enlightened from above; as Moses also said, The Lord hath not yet given thee a heart to understand, (Deuteronomy 29:4.) Now though the word heart more frequently denotes the will or the seat of the affections, yet here, as in that passage which I have now quoted from Moses, it is put for the understanding.

But the ship was now in the midst of the sea - John says they had sailed about 25 or 30 furlongs. About 7 1/2 Jewish furlongs made a mile; so that the distance they had salted was not more than about 4 miles. At no place is the Sea of Tiberias much more than 10 miles in breadth, so that they were literally in the midst of the sea.

Tossed with waves - Grievously agitated. This is the proper meaning of the word βασανιζομενον: but one MS. reads βαπτιζομενον, plunged under the waves, frequently covered with them; the waves often breaking over the vessel.

(3) But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.
(3) We must sail even through mighty tempests, and Christ will never forsake us, so that we can go wherever he has commanded us to go.

But the ship was now in the midst of the sea,.... That is, the ship in which the disciples were put into, to go on the other side, had by this time got into the midst of the sea: the Syriac and Persic versions say, it was "many furlongs from land"; and the Arabic expressly says, "about twenty five furlongs": which account seems to be taken from John 6:19 but this was not all, it was not only at such a distance from land, but was
tossed with waves: up and down, and in danger of being overset, and the passengers lost:
for the wind was against them; which beat the waves with such violence against them, that they were in the utmost danger of their lives, and not able to get forward; and what was worst of all, and most discouraging to the disciples, Christ was not with them. The ship in which the disciples were, was an emblem of the church of Christ, and of its state and condition in this world: this world is like a sea, for its largeness, and the abundance of nations and people in it, compared to many waters, Revelation 17:15 and for the tumultuousness of its inhabitants; the wicked being like a troubled sea, which cannot rest, continually casting up the mire and dirt of sin, to the dishonour of God, and the grief of his people; and for its fickleness and inconstancy, changes and war being continually in it: now the church of Christ is like a ship in this troublesome sea; where the true disciples and followers of Christ are selected together; and are preserved from the pollutions of the world, and from the danger to which the men of it are exposed, being in their sins, and liable to the wrath and curse of God, and eternal damnation; which, they that are in Christ, and members of his body, are secure from; the port or haven to which they are bound, is heaven and eternal happiness; their's and Christ's Father's house, where are many mansions provided for them; and where they long to be, and hope, and believe, ere long they shall arrive unto; and hope is as an anchor of their soul, sure and steadfast: but in the mean while, whilst they are sailing through the sea of this world, they are often, as the church of old, tossed with tempests, and not comforted, Isaiah 55:11 with the tempests of Satan's temptations, the storms of the world's persecutions, and with the winds of error and false doctrine; and then is it most uncomfortable to them, when Christ is not with them, which was the case of the disciples here.

In the midst of the sea. About twenty-five or thirty furlongs, or three and a half miles from the shore (John 6:19), about the middle of the lake.
For the wind was contrary. The wind came rushing down from the mountains, and in attempting to make land at Bethsaida, where the Lord had directed, it was in their faces. Sudden gusts are common on the Sea of Galilee. Thompson says he encountered one of such fury that no rowers could row a boat across the lake. There had now arisen one of those sudden and violent squalls to which all inland waters, surrounded by lofty hills intersected with deep gorges, are liable.

In the evening - Learned men say the Jews reckoned two evenings; the first beginning at three in the afternoon, the second, at sunset. If so, the latter is meant here.