Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour,

Be sober and watch: because your adversary the devil, as a roaring lion, goeth about seeking whom he may devour.

Be vigilant, watch. Your adversary the devil as a roaring lion walks about seeking whom he may devour.

Be sober, vigilant, because your opponent the devil, as a roaring lion, doth walk about, seeking whom he may swallow up,

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walks about, seeking whom he may devour:

Curb every passion, and be on the alert. Your great accuser, the Devil, is going about like a roaring lion to see whom he can devour.

Be serious and keep watch; the Evil One, who is against you, goes about like a lion with open mouth in search of food;

Be sober and vigilant. For your adversary, the devil, is like a roaring lion, traveling around and seeking those whom he might devour.

Exercise self-control, be watchful. Your adversary, the devil, like a roaring lion, is prowling about, eager to devour you.

Be sober This explanation extends wider, that as we have war with a most fierce and most powerful enemy, we are to be strenuous in resisting him. But he uses a twofold metaphor, that they were to be sober, and that they were to exercise watchfulness. Surfeiting produces sloth and sleep; even so they who indulge in earthly cares and pleasures, think of nothing else, being under the power of spiritual lethargy. We now perceive what the meaning of the Apostle is. We must, he says, carry on a warfare in this world; and he reminds us that we have to do with no common enemy, but one who, like a lion, runs here and there, ready to devour. He hence concludes that we ought carefully to watch. Paul stimulates us with the same argument in the sixth chapter of the Epistle to the Ephesians, where he says that we have a contest not with flesh and blood, but with spiritual wickedness, etc. But we too often turn peace into sloth, and hence it comes that the enemy then circumvents and overwhelms us; for, as though placed beyond the reach of danger, we indulge ourselves according to the will of the flesh. He compares the devil to a lion, as though he had said, that he is a savage wild beast. He says that he goes round to devour, in order to rouse us to wariness. He calls him the adversary of the godly, that they might know that they worship God and profess faith in Christ on this condition, that they are to have continual war with the devil, for he does not spare the members who fights with the head.

Be sober - While you cast your cares Upon God, and have no anxiety on that score, let your solicitude be directed to another point. Do not doubt that he is able and willing to support and befriend you, but be watchful against your foes. See the word used here fully explained in the notes at 1-Thessalonians 5:6.
Be vigilant - This word (γρηγορέω grēgoreō) is everywhere else in the New Testament rendered "watch." See Matthew 24:42-43; Matthew 25:13; Matthew 26:38, Matthew 26:40-41. It means that we should exercise careful circumspection, as one does when he is in danger. In reference to the matter here referred to, it means that we are to be on our guard against the wiles and the power of the evil one.
Your adversary the devil - Your enemy; he who is opposed to you. Satan opposes man in his best interests. He resists his efforts to do good; his purposes to return to God; his attempts to secure his own salvation. There is no more appropriate appellation that can be given to him than to say that he resists all our efforts to obey God and to secure the salvation of our own souls.
As a roaring lion - Compare Revelation 12:12. Sometimes Satan is represented as transforming himself into an angel of light, (see the notes at 2-Corinthians 11:14); and sometimes, as here, as a roaring lion: denoting the efforts which he makes to alarm and overpower us. The lion here is not the crouching lion - the lion stealthfully creeping toward his foe - but it is the raging monarch of the woods, who by his terrible roar would intimidate all so that they might become an easy prey. The particular thing referred to here, doubtless, is persecution, resembling in its terrors a roaring lion. When error comes in; when seductive arts abound; when the world allures and charms the representation of the character of the foe is not of the roaring lion, but of the silent influence of an enemy that has clothed himself in the garb of an angel of light, 2-Corinthians 11:14.
Walketh about, seeking whom he may devour - "Naturalists have observed that a lion roars when he is roused with hunger, for then he is most fierce, and most eagerly seeks his prey. See Judges 14:5; Psalm 22:13; Jeremiah 2:15; Ezekiel 22:25; Hosea 11:10; Zephaniah 3:3; Zac 11:3" - Benson.

Be sober - Avoid drunkenness of your senses, and drunkenness in your souls; be not overcharged with the concerns of the world.
Be vigilant - Awake, and keep awake; be always watchful; never be off your guard; your enemies are alert, they are never off theirs.
Your adversary the devil - This is the reason why ye should be sober and vigilant; ye have an ever active, implacable, subtle enemy to contend with. He walketh about - he has access to you everywhere; he knows your feelings and your propensities, and informs himself of all your circumstances; only God can know more and do more than he, therefore your care must be cast upon God.
As a roaring lion - Satan tempts under three forms:
1. The subtle serpent; to beguile our senses, pervert our judgment, and enchant our imagination.
2. As an angel of light; to deceive us with false views of spiritual things, refinements in religion, and presumption on the providence and grace of God.
3. As a roaring lion; to bear us down, and destroy us by violent opposition, persecution, and death. Thus he was acting towards the followers of God at Pontus, etc., who were now suffering a grievous persecution.
Walketh about - Traversing the earth; a plain reference to Job 2:2, which see.
Seeking whom he may devour - Τινα καταπιῃ· Whom he may gulp down. It is not every one that he can swallow down: those who are sober and vigilant are proof against him, these he May Not swallow down; those who are drunken with the cares of this world, etc., and are unwatchful, these he May swallow down. There is a beauty in this verse, and a striking apposition between the first and last words, which I think have not been noticed: Be sober, νηψατε from νη, not, and πιειν to drink; do not drink, do not swallow down: and the word καταπιῃ, from κατα, down, and πιειν, to drink. If you swallow strong drink down, the devil will swallow you down. Hear this, ye drunkards, topers, tipplers, or by whatsoever name you are known in society, or among your fellow sinners. Strong drink is not only the way to the devil, but the devil's way into you; and Ye are such as the devil particularly May swallow down.

(11) Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:
(11) The cruelty of Satan, who seeks by all means to devour us, is overcome by watchfulness and faith.

Be sober, be vigilant,.... The apostle had exhorted to each of these before; see 1-Peter 1:13 but thought fit to repeat them; sobriety and watchfulness being exceeding necessary and useful in the Christian life; and the one cannot well be without the other: unless a man is sober in body and mind, he will not be watchful, either over himself or others, or against the snares of sin, Satan, and the world; and if he is not on his watch and guard, he is liable to every sin and temptation. The Syriac version renders the words, "watch", and "be ye mindful", or "remember"; watch with diligence, care, and industry, keeping a good lookout, minding and observing everything that presents, and remembering the power and cunning of the enemy; and the Ethiopic version renders them thus, "be ye prudent, and cause your heart to understand"; referring them not to temperance of body, but sobriety of mind, and to a prudent conduct and behaviour, as having a subtle as well as a malicious enemy to deal with:
because your adversary the devil; he who is a defamer and calumniator; who accuses God to men, and men to God, and is therefore styled the accuser of the brethren; he is the saints' avowed and implacable enemy. Satan is an enemy to mankind in general, but more especially to the seed of the woman, to Christ personal, and to Christ mystical, to all the elect of God: the word here used is a forensic term, and signifies a court adversary, or one that litigates a point in law, or opposes another in an action or suit at law. The Jews (c) have adopted this word into their language, and explain it by , "a law adversary", or one that has a suit of law depending against another. Satan accuses men of the breach of the law, and pleads that justice might take place, and punishment be inflicted, and which he pursues with great violence and diligence:
as a roaring lion; so called, both on account of his strength, and also because of his rage, malice, and cruelty, which he breathes out against the saints, who, though he cannot destroy them, will do all he can to terrify and affright them; so the young lions in Psalm 104:21 are, by the Cabalistic Jews (d), understood of devils; to which, for the above reasons, they may be truly compared:
walketh about; to and fro in the earth; see Job 1:7 as a lion runs about here and there, when almost famished with hunger; and it also denotes the insidious methods, wiles, and stratagems Satan takes to surprise men, and get an advantage of them: he takes a tour, and comes round upon them, upon the back of them, at an unawares, so that they have need to be always sober, and upon their guard:
seeking whom he may devour; this is the end of his walking about: and the like is expressed in the Targum on Job 1:7
"and Satan answered before the Lord, and said, from going about in the earth , "to search into the works" of the children of men, and from walking in it;''
that so he might have something to accuse them of, and they fall a prey into his hands. This is the work he is continually employed in; he is always seeking to do mischief, either to the souls, or bodies, or estates of men, especially the former; though he can do nothing in either respect without a permission, not unless he "may"; and though this, with respect to body and estate, is sometimes granted, as in the case of Job, yet never with respect to the souls of any of God's elect, which are safe in Christ's hands, and out of his reach; this hinders not but that saints should be sober and watchful.
(c) Yalkut Simeoni, par. 2. fol. 41. 4. Bereshit Rabba, sect. 82. fol. 41. 4. & Jarchi & Aruch in Mattanot Cehuna in ib. (d) Lex. Cabal. p. 231, 417.

Peter has in mind Christ's warning to himself to watch against Satan, from forgetting which he fell.
Be sober . . . vigilant--"Care," that is, anxiety, will intoxicate the soul; therefore be sober, that is, self-restrained. Yet, lest this freedom from care should lead any to false security, he adds, "Be vigilant" against "your adversary." Let this be your "care." God provides, therefore do not be anxious. The devil seeks, therefore watch [BENGEL].
because--omitted in the oldest manuscripts The broken and disjointed sentences are more fervid and forcible. LUCIFER OF CAGLIARI reads as English Version.
adversary--literally, "opponent in a court of justice" (Zac 3:1). "Satan" means opponent. "Devil," accuser or slanderer (Revelation 12:10). "The enemy" (Matthew 13:39). "A murderer from the beginning" (John 8:44). He counteracts the Gospel and its agents. "The tempter."
roaring lion--implying his violent and insatiable thirst for prey as a hungry lion. Through man's sin he got God's justice on his side against us; but Christ, our Advocate, by fulfilling all the demands of justice for us, has made our redemption altogether consistent with justice.
walketh about-- (Job 1:7; Job 2:2). So the children of the wicked one cannot rest. Evil spirits are in 2-Peter 2:4; Jde 1:6, said to be already in chains of darkness and in hell. This probably means that this is their doom finally: a doom already begun in part; though for a time they are permitted to roam in the world (of which Satan is prince), especially in the dark air that surrounds the earth. Hence perhaps arises the miasma of the air at times, as physical and moral evil are closely connected.
devour--entangle in worldly "care" (1-Peter 5:7) and other snares, so as finally to destroy. Compare Revelation 12:15-16.

Be sober. Sobriety is necessary to vigilance.
Be vigilant. Wide awake and watchful. The reason follows. An enemy is ready to spring upon them.
The devil, as a roaring lion. He goeth about as the lion, seeking for prey. The lion while hunting only roars when it springs. So the devil is stealthy and does not give warning of his approach.
Whom resist. See James 4:7. When the devil is resisted he flees.
Stedfast. Firm in the faith.
Knowing that the same sufferings, etc. That your sufferings are not unusual, but that the brethren everywhere suffer as you do.
And the God of all grace. Who bestows all grace.
Who called you. God is always spoken of as the author of the calling.
A little while. You may be called to suffer for a season, but it will soon be over.
Make you perfect. He will supply every need, leave nothing wanting.

But in the mean time watch. There is a close connexion between this, and the duly casting our care upon him. How deeply had St. Peter himself suffered for want of watching! Be vigilant - As if he had said, Awake, and keep awake. Sleep no more: be this your care. As a roaring lion - Full of rage. Seeking - With all subtilty likewise. Whom he may devour or swallow up - Both soul and body.