42 But God turned, and gave them up to serve the army of the sky, as it is written in the book of the prophets, 'Did you offer to me slain animals and sacrifices forty years in the wilderness, O house of Israel?
*Minor differences ignored. Grouped by changes, with first version listed as example.
Stephen will here declare that the Jews did never make an end of sinning, but that they wandered farther in their froward errors; so that that first fall of theirs was unto them as it were an entrance into a labyrinth. And this doth he assign unto the just vengeance of God, that after that time their madness grew so, that they gat for one idol infinity. This example teacheth us to be careful to follow the rule which God hath set down; because, so soon as we are turned even but a little aside from the same, we must needs be carried to and fro with divers dotings, we must needs be entangled in many superstitions, and be utterly drowned in the huge sink of errors; which punishment God in justice layeth upon men which refuse to obey his word. Therefore Stephen saith that God was turned away; which word imported as much as if he should say, that he turned his back. For he had fastened his eyes after a sort upon the people, when he showed his singular care which he took in governing them; being offended with their falling away, now he turneth his face another way. We may also hereby gather that we can no otherwise follow the right way, save only when the Lord watcheth over us to govern us; but so soon as his face is turned away, we run by and by into errors. The Israelites were forsaken of God even then when they made the calf; but Stephen meant to express the greatness of the punishment, as if he should have said, that they were altogether cast off into a reprobate sense then; as Paul also teacheth, that those which gave not glory to God when he had showed himself unto them, were, by the just judgment of God, given up unto blindness and blockishness, and unto shameful lusts, (Romans 1:28.) Hereby it came to pass, that after that religion began to be corrupt, innumerable abominations succeeded a few superstitions, and gross monsters of idolatry came in place of light corruptions. For because men neglected the light which was set before them, they became altogether blockish by the just judgment of God, so that they had no more judgment than brute beasts. Idolatry surely is very fertile, that of one reigned god there should by and by come an hundred, that a thousand superstitions should flow from one. But this so great madness of men springeth hence, because God revengeth himself by delivering them to Satan; because, after he hath once in hand to govern us, there is no change in his part, but he is plucked away [1] from us by our rash lightness. Have ye offered unto me slain beasts and sacrifices? This place is taken out of the fifth chapter of Amos, (Amos 5:25.) The speech which Stephen useth showeth that all the prophecies were gathered into one body; and Amos addeth, (after that he had inveighed against the idolatry and sundry sins of the people,) that this is no new evil, that the Jews are rebellious against God, because their fathers had fallen away from true godliness even in the wilderness. Furthermore, he denieth that they offered slain beasts to him, not because there were there no sacrifices at all, but because God refused their corrupt worship; like as he reproveth and chideth the people in Isaiah, because they honored him with no sacrifice, "Thou," (saith he,) "O Jacob, hast not called upon me, neither hast thou honored me with thy sacrifices, neither have I made thee serve in offering or incense. Thou hast not bought for me calamus, neither hast thou filled me with fatness. But thou hast been burdenous [burdensome] unto me in thy sins, and hast caused me to serve in thine iniquities," (Isaiah 43:22.) Assuredly the Jews did all these things daily, but God accepteth not the obedience of the wicked, neither doth he approve the same. Again, he abhorreth all that which is polluted with such mingle-mangles as are added. [2] Thus doth Amos speak of the fathers which were revolts. [3] That which is added forthwith may be referred either unto them or unto their posterity.
1 - "Distrahitur," torn asunder, withdrawn.
2 - "Adventitiae mixturae," adventitious mixtures.
3 - "De patribus apostatis," of the apostate fathers.
Then God turned - That is, turned away from them; abandoned them to their own desires.
The host of heaven - The stars, or heavenly bodies. The word "host" means "armies." It is applied to the heavenly bodies because they are very numerous, and appear to be "marshalled" or arrayed in military order. It is from this that God is called Yahweh "of hosts," as being the ruler of these well-arranged heavenly bodies. See the notes on Isaiah 1:9. The proof that they did this Stephen proceeds to allege by a question from the prophets.
In the book of the prophets - Amos 5:25-26. The twelve minor prophets were commonly written in one volume, and were called the Book of the Prophets; that is, the book containing these several prophecies, Daniel, Hosea, Micah, etc. They were small "tracts" separately, and were bound up together to preserve them from being lost. This passage is not quoted literally; it is evidently made from memory; and though in its main spirit it coincides with the passage in Amos, yet in some important respects it varies from it.
O ye house of Israel - Ye people of Israel.
Have ye offered - That is, ye have not offered. The interrogative form is often an emphatic way of saying that the thing had "not" been done. But it is certain that the Jews did offer sacrifices to God in the wilderness, though it is also certain that they did not do it with a pure and upright heart. They kept up the form of worship generally, but they frequently forsook God, and offered worship to idols. through the continuous space of forty years they did "not" honor God, but often departed from him, and worshipped idols.
Then God turned, and gave them up, etc. - He left them to themselves, and then they deified and worshipped the sun, moon, planets, and principal stars.
In the book of the prophets - As this quotation is found in Amos, Amos 5:25, by the book of the prophets is meant the twelve minor prophets, which, in the ancient Jewish division of the sacred writings, formed only one book.
Have ye offered to me slain beasts - It is certain that the Israelites did offer various sacrifices to God, while in the wilderness; and it is as certain that they scarcely ever did it with an upright heart. They were idolatrous, either in heart or act, in almost all their religious services; these were therefore so very imperfect that they were counted for nothing in the sight of God; for this seems to be strongly implied in the question here asked, Have ye offered to Me (exclusively and with an upright heart) slain beasts and sacrifices by the space of forty years? On the contrary, these forty years were little else than a tissue of rebellion and idolatry.
Then God turned, and (o) gave them up to worship the (p) host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices [by the space of] forty years in the wilderness?
(o) Being destitute and void of his Spirit, he gave them up to Satan, and wicked lusts, to worship stars.
(p) By "the host of heaven" here he does not mean the angels, but the moon, and sun, and other stars.
Then God turned,.... Away from them, withdrew his presence, and his favours from them:
and gave them up to worship the host of heaven; not angels, but the sun, moon, and stars; for since they liked not to retain the knowledge and worship of the true God, who made the heavens, and the earth, God in righteous judgment, in a judicial way, gave them up to a reprobate mind, to commit all the idolatry of the Gentiles, as a punishment of their former sin in making and worshipping the calf:
as it is written in the book of the prophets; of the twelve lesser prophets, which were all in one book; and which, as the Jews say (e), were put together, that a book of them might not be lost through the smallness of it; among which Amos stands, a passage in whose prophecy is here referred to; namely, in Amos 5:25 "O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness"; no; they offered to devils, and not to God, Deuteronomy 32:17 and though there were some few sacrifices offered up; yet since they were not frequently offered, nor freely, and with all the heart, and with faith, and without hypocrisy, they were looked upon by God as if they were not offered at all.
(e) Kimchi praefat. ad Hoseam.
Stephen upbraids the Jews with the idolatry of their fathers, to which God gave them up as a punishment for their early forsaking him. It was no dishonour, but an honour to God, that the tabernacle gave way to the temple; so it is now, that the earthly temple gives way to the spiritual one; and so it will be when, at last, the spiritual shall give way to the eternal one. The whole world is God's temple, in which he is every where present, and fills it with his glory; what occasion has he then for a temple to manifest himself in? And these things show his eternal power and Godhead. But as heaven is his throne, and the earth his footstool, so none of our services can profit Him who made all things. Next to the human nature of Christ, the broken and spiritual heart is his most valued temple.
gave them up--judicially.
as . . . written in the book of the prophets--the twelve minor prophets, reckoned as one: the passage is from Amos 5:25.
have ye offered to me . . . sacrifices?--The answer is, Yes, but as if ye did it not; for "neither did ye offer to Me only, nor always, nor with a perfect and willing heart" [BENGEL].
God turned - From them in anger; and gave them up - Frequently from the time of the golden calf, to the time of Amos, and afterward. The host of heaven - The stars are called an army or host, because of their number, order, and powerful influence. In the book of the prophets - Of the twelve prophets, which the Jews always wrote together in one book. Have ye offered - The passage of Amos referred to, Amos 5:25, consists of two parts; of which the former confirms Acts 7:41, of the sin of the people; the latter the beginning of Acts 7:42, concerning their punishment. Have ye offered to me - They had offered many sacrifices; but God did not accept them as offered to him, because they sacrificed to idols also; and did not sacrifice to him with an upright heart. Amos 5:25.
*More commentary available at chapter level.