Acts - 7:1-60



Stephen and Martyrdom

      1 The high priest said, "Are these things so?" 2 He said, "Brothers and fathers, listen. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he lived in Haran, 3 and said to him, 'Get out of your land, and from your relatives, and come into a land which I will show you.' 4 Then he came out of the land of the Chaldaeans, and lived in Haran. From there, when his father was dead, God moved him into this land, where you are now living. 5 He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his seed after him, when he still had no child. 6 God spoke in this way: that his seed would live as aliens in a strange land, and that they would be enslaved and mistreated for four hundred years. 7 'I will judge the nation to which they will be in bondage,' said God, 'and after that will they come out, and serve me in this place.' 8 He gave him the covenant of circumcision. So Abraham became the father of Isaac, and circumcised him the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs. 9 "The patriarchs, moved with jealousy against Joseph, sold him into Egypt. God was with him, 10 and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh, king of Egypt. He made him governor over Egypt and all his house. 11 Now a famine came over all the land of Egypt and Canaan, and great affliction. Our fathers found no food. 12 But when Jacob heard that there was grain in Egypt, he sent out our fathers the first time. 13 On the second time Joseph was made known to his brothers, and Joseph's race was revealed to Pharaoh. 14 Joseph sent, and summoned Jacob, his father, and all his relatives, seventy-five souls. 15 Jacob went down into Egypt, and he died, himself and our fathers, 16 and they were brought back to Shechem, and laid in the tomb that Abraham bought for a price in silver from the children of Hamor of Shechem. 17 "But as the time of the promise came close which God had sworn to Abraham, the people grew and multiplied in Egypt, 18 until there arose a different king, who didn't know Joseph. 19 The same took advantage of our race, and mistreated our fathers, and forced them to throw out their babies, so that they wouldn't stay alive. 20 At that time Moses was born, and was exceedingly handsome. He was nourished three months in his father's house. 21 When he was thrown out, Pharaoh's daughter took him up, and reared him as her own son. 22 Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works. 23 But when he was forty years old, it came into his heart to visit his brothers, the children of Israel. 24 Seeing one of them suffer wrong, he defended him, and avenged him who was oppressed, striking the Egyptian. 25 He supposed that his brothers understood that God, by his hand, was giving them deliverance; but they didn't understand. 26 "The day following, he appeared to them as they fought, and urged them to be at peace again, saying, 'Sirs, you are brothers. Why do you wrong one another?' 27 But he who did his neighbor wrong pushed him away, saying, 'Who made you a ruler and a judge over us? 28 Do you want to kill me, as you killed the Egyptian yesterday?' 29 Moses fled at this saying, and became a stranger in the land of Midian, where he became the father of two sons. 30 "When forty years were fulfilled, an angel of the Lord appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31 When Moses saw it, he wondered at the sight. As he came close to see, a voice of the Lord came to him, 32 'I am the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob.' Moses trembled, and dared not look. 33 The Lord said to him, 'Take your sandals off of your feet, for the place where you stand is holy ground. 34 I have surely seen the affliction of my people that is in Egypt, and have heard their groaning. I have come down to deliver them. Now come, I will send you into Egypt.' 35 "This Moses, whom they refused, saying, 'Who made you a ruler and a judge?' - God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush. 36 This man led them out, having worked wonders and signs in Egypt, in the Red Sea, and in the wilderness for forty years. 37 This is that Moses, who said to the children of Israel, 'The Lord our God will raise up a prophet for you from among your brothers, like me.' 38 This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received living oracles to give to us, 39 to whom our fathers wouldn't be obedient, but rejected him, and turned back in their hearts to Egypt, 40 saying to Aaron, 'Make us gods that will go before us, for as for this Moses, who led us out of the land of Egypt, we don't know what has become of him.' 41 They made a calf in those days, and brought a sacrifice to the idol, and rejoiced in the works of their hands. 42 But God turned, and gave them up to serve the army of the sky, as it is written in the book of the prophets, 'Did you offer to me slain animals and sacrifices forty years in the wilderness, O house of Israel? 43 You took up the tabernacle of Moloch, the star of your god Rephan, the figures which you made to worship. I will carry you away beyond Babylon.' 44 "Our fathers had the tabernacle of the testimony in the wilderness, even as he who spoke to Moses commanded him to make it according to the pattern that he had seen; 45 which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David, 46 who found favor in the sight of God, and asked to find a habitation for the God of Jacob. 47 But Solomon built him a house. 48 However, the Most High doesn't dwell in temples made with hands, as the prophet says, 49 'heaven is my throne, and the earth a footstool for my feet. What kind of house will you build me?' says the Lord; 'or what is the place of my rest? 50 Didn't my hand make all these things?' 51 "You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit! As your fathers did, so you do. 52 Which of the prophets didn't your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers. 53 You received the law as it was ordained by angels, and didn't keep it!" 54 Now when they heard these things, they were cut to the heart, and they gnashed at him with their teeth. 55 But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, 56 and said, "Behold, I see the heavens opened, and the Son of Man standing at the right hand of God!" 57 But they cried out with a loud voice, and stopped their ears, and rushed at him with one accord. 58 They threw him out of the city, and stoned him. The witnesses placed their garments at the feet of a young man named Saul. 59 They stoned Stephen as he called out, saying, "Lord Jesus, receive my spirit!" 60 He kneeled down, and cried with a loud voice, "Lord, don't hold this sin against them!" When he had said this, he fell asleep.


Chapter In-Depth

Explanation and meaning of Acts 7.

Historical Commentaries

Scholarly Analysis and Interpretation.

This chapter Acts 7 contains the defense of Stephen before the Sanhedrin, or Great Council of the Jews. There has been great diversity of opinion about the object which Stephen had in view in this defense, and about the reason why he introduced at such length the history of the Jewish people. But a few remarks may perhaps show his design. He was accused of "blasphemy in speaking against the institutions of Moses and the temple, that is, against everything held sacred among the Jews." To meet this charge, he gives a statement, at length, of his belief in the Mosaic religion, in the great points of their history, and in the fact that God had interposed in a remarkable manner in defending them from dangers. By this historical statement he avows his full belief in the divine origin of the Jewish religion, and thus "indirectly" repels the charge of blasphemy. It is further to be remembered that this was the best way of securing the "attention" of the Council. If he had entered upon an abstract defense, he might expect to be stopped by their cavils or their clamor.
But the history of their own nation was a favorite topic among the Jews. They were always ready to listen to an account of their ancestors; and to secure their attention, nothing more was necessary than to refer to their illustrious lives and deeds. Compare Ps. 78; Ps. 105; Ps. 106; Ps. 135; Ezek. 20: In this way, Stephen secured their attention, and practically repelled the charge of speaking reproachfully of Moses and the temple. He showed them that he had as firm a belief as they in the great historical facts of their nation. It is to be remembered, also, that this speech was broken off in the midst Acts 7:53-54, and it is therefore difficult to state fully what the design of Stephen was. It seems clear, however, that he intended to convict them of guilt, by showing that they sustained the same character as their forefathers had manifested Acts 7:51-52; and there is some probability that he intended to show that the acceptable worship of God was not to be confined to any place particularly, from the fact that the worship of Abraham, and the patriarchs, and Moses, was acceptable before the temple was raised (Acts 7:2, etc.), and from the declaration in Acts 7:48, that God does not dwell in temples made with hands. All that can be said here is:
(1) That Stephen showed his full belief in the divine appointment of Moses and the historical facts of their religion;
(2) That he laid "the foundation" of an argument to show that those things were not perpetually binding, and that acceptable worship might be offered in other places and in another manner than at the temple.
It has been asked in what way Luke became acquainted with this speech so as to repeat it. The Scripture has not informed us. But we may remark:
(1) That Stephen was the first martyr. His death and the incidents connected with it could not but be a matter of interest to the first Christians, and the substance of his defense, at least, would be familiar to the disciples. There is no improbability in supposing that imperfect copies might be preserved by writing, and circulated among them.
(2) Luke was the companion of Paul. (See the introduction to the Gospel by Luke.) Paul was present when this defense was delivered, and was a man who would be likely to remember what was said on such an occasion. From him Luke might have derived the account of this defense. In regard to this discourse, it may be further remarked, that it is not necessary to suppose that Stephen was inspired. Even if there should be found inaccuracies, as some critics have pretended, in the address, it would not militate against its genuineness. It is the defense of a man on trial under a serious charge; not a man of whom there is evidence that he was "inspired," but a pious, devoted, heavenly-minded man. All that the sacred narrative is responsible for is the correctness of the report. Luke alleges only that such a speech was in fact delivered, without affirming that every particular in it is correct.

Stephen, being permitted to answer for himself relative to the charge of blasphemy brought against him by his accusers, gives a circumstantial relation of the call of Abraham, when he dwelt in Mesopotamia, in Charran, etc., Acts 7:1-8. The history of Jacob and Joseph, Acts 7:9-17. The persecution of their fathers in Egypt, Acts 7:18, Acts 7:19. The history of Moses and his acts till the exodus from Egypt, vv. 20-37. The rebellion and idolatry of the Israelites in the wilderness, Acts 7:38-43 The erection of the tabernacle of witness, which continued till the time of David, Acts 7:44-46. Of the temple built by Solomon for that God who cannot be confined to temples built by hands, Acts 7:47-50. Being probably interrupted in the prosecution of his discourse, he urges home the charge of rebellion against God, persecution of his prophets, the murder of Christ, and neglect of their own law against them, Acts 7:51-53. They are filled with indignation, and proceed to violence, Acts 7:54. He sees the glory of God, and Christ at the right hand of the Father; and declares the glorious vision, Acts 7:55, Acts 7:56. They rush upon him, drag him out of the city, and stone him, Acts 7:57, Acts 7:58. He involves the Lord Jesus, prays for his murderers, and expires, Acts 7:59, Acts 7:60.

(v. 1-50) Stephen's defence.
(Acts 7:51-53) Stephen reproves the Jews for the death of Christ.
(Acts 7:54-60) The martyrdom of Stephen.

SUMMARY.--Stephen Outlines God's Dealings with Abraham. The Christ Promised. Abraham a Man of Faith Before Circumcision Was Appointed. The Patriarchs Sell Joseph into Bondage, Ignorant of the Counsels of God. The Israelites in Egypt First Reject Moses Their Deliverer. The Rejected Moses Is Their Savior. He Predicted a Prophet Like Unto Himself. The Tabernacle and Temple Built, Though God Dwells Not in. Temples Made with Hands. The Jews of Stephen's Time Were Like Their Fathers in Resisting God. Had Slain the Holy One and Had Not Kept the Law. The Outburst of Rage. Stephen Stoned by the Mob.

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