Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.

Remember them that had the rule over you, men that spake unto you the word of God; and considering the issue of their life, imitate their faith.

Remember your prelates who have spoken the word of God to you; whose faith follow, considering the end of their conversation,

Remember your leaders who have spoken to you the word of God; and considering the issue of their conversation, imitate their faith.

Remember them who have the rule over you, who have spoken to you the word of God: whose faith follow, considering the end of their manner of life.

Be mindful of those leading you, who did speak to you the word of God, whose faith, considering the issue of the behaviour, be imitating,

Remember your former leaders - it was they who brought you God's Message. Bear in mind how they ended their lives, and imitate their faith.

Keep in mind those who were over you, and who gave you the word of God; seeing the outcome of their way of life, let your faith be like theirs.

Remember your leaders, who have spoken the Word of God to you, whose faith you imitate, by observing the goal of their way of life:

Do not forget your leaders, who told you God's message. Recall the close of their lives, and imitate their faith.

Memores estote praefectorum vestrorum, qui loquuti sunt vobis sermonem Dei, quorum intuentes exitum conversationis imitamini fidem.

Remember, etc. What follows refers not so much to morals as to doctrine. He first sets before the Jews the example of those by whom they had been taught; and he seems especially to speak of those who had sealed the doctrine delivered by them by their own blood; for he points out something memorable when he says, considering the end of their conversation; though still there is no reason why we should not understand this generally of those who had persevered in the true faith to the end, and had rendered a faithful testimony to sound doctrine through their whole life as well as in death. But it was a matter of no small importance, that he set before them their teachers for imitation; for they who have begotten us in Christ ought to be to us in the place as it were of fathers. Since then they had seen them continuing firm and unmoved in the midst of much persecutions and of various other conflicts, they ought in all reason to have been deeply moved and affected. [1]

Footnotes

1 - See [57]Appendix D 3.

Remember them which have the rule over you - Margin, "are the guides." The word used here means properly "leaders, guides, directors." It is often applied to military commanders. Here it means teachers - appointed to lead or guide them to eternal life. It does not refer to them so much as rulers or governors, as teachers, or guides. In Hebrews 13:17, however, it is used in the former sense. The duty here enjoined is that of remembering them; that is, remembering their counsel; their instructions; their example.
Who have spoken to you the word of God - Preachers; either apostles or others. Respect is to be shown to the ministerial office, by whomsoever it is borne.
Whose faith follow - That is, imitate; see the notes on Hebrews 6:12.
Considering the end of their conversation - Of their conduct; of their manner of life. The word rendered here "the end" - ἔκβασις ekbasis - occurs only here and in 1-Corinthians 10:13, where it is rendered "a way of escape." It properly means, "a going out, an egress," and is hence spoken of as a going out from life, or of an exit from the world - "death." This is probably the meaning here. It does not mean, as our translation would seem to imply, that Jesus Christ, the same yesterday, today, and forever, was the aim or end for which they lived - for the Greek will not bear that construction; but it means that they were attentively to contemplate the end or the issue of the conduct of those holy teachers - the close or going out of all that they did; to wit, in a peaceful death. Their faith sustained them. They were enabled to persevere in a Christian course, and did not faint or fail. There is allusion, doubtless, to those who had been their religious instructors, and who had died in the faith of the gospel, either by persecution or by an ordinary death, and the apostle points to them as examples of that to which he would exhort those whom he addressed - of perseverance in the faith until death. Thus explained, this verse does not refer to the duty of Christians toward living teachers, but toward those who are dead. Their duty toward living teachers is enforced in Hebrews 13:17. The sentiment here is, that the proper remembrance of those now deceased who were once our spiritual instructors and guides, should be allowed to have an important influence in inducing us to lead a holy life. We should remember them with affection and gratitude; we should recall the truths which they taught, and the exhortations which they addressed to us; we should cherish with kind affection the memory of all that they did for our welfare, and we should not forget the effect of the truths which they taught in sustaining their own souls when they died.

Remember them which have the rule over you - This clause should be translated, Remember your guides, των ἡγουμενων, who have spoken unto you the doctrine of God. Theodoret's note on this verse is very judicious: "He intends the saints who were dead, Stephen the first martyr, James the brother of John, and James called the Just. And there were many others who were taken off by the Jewish rage. 'Consider these, (said he), and, observing their example, imitate their faith.'" This remembrance of the dead saints, with admiration of their virtues, and a desire to imitate them, is, says Dr. Macknight, the only worship which is due to them from the living.
Considering the end of their conversation - Ὡν αναθεωρουντες την εκβασιν της αναστροφης· "The issue of whose course of life most carefully consider." They lived to get good and do good; they were faithful to their God and his cause; they suffered persecution; and for the testimony of Jesus died a violent death. God never left them; no, he never forsook them; so that they were happy in their afflictions, and glorious in their death. Carefully consider this; act as they did; keep the faith, and God will keep you.

(4) Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of [their] conversation.
(4) We have to set before us the examples of valiant captains, whom we ought diligently to follow.

Remember them which have the rule over you,.... Christ's church is a kingdom, and he is King in it; pastors of churches are subordinate governors; who rule well when they rule not in an arbitrary way, according to their own wills, but according to the laws of Christ, with all faithfulness, prudence, and diligence. The word may be rendered "guides" or "leaders"; for such point out the way of peace, life, and salvation to men, and direct them to Christ; and guide them into the understanding of the Scriptures, and the truths of the Gospel; and lead them in the paths of faith and holiness, and are examples to them. The Greek word, here used, is what the Jews call Christian bishops by; and is, by Maimonides (w), said to be the same as "a bishopric": to "remember" them is to know, own, acknowledge, and respect them as their governors; to obey them, and submit to them; to treasure up in memory their doctrines and exhortations; to be mindful of them at the throne of grace, to pray for them; and to take care of their maintenance and outward supply of life:
who have spoken unto you the word of God; of which God is the author, being agreeably to the Scriptures, given by inspiration of God; the subject of which is the love and grace of God in Christ; and which God makes useful for conversion and comfort; and which, when spoken aright, is spoken freely, boldly, and faithfully:
whose faith follow; or "imitate"; meaning either their faithfulness, by owning the truths and ordinances of the Gospel before men; by reproving fellow Christians in love; by discharging the several duties of their place in the church; and by performing the private duties of life: or the grace of faith, their strong exercise of it, together with its fruits and effects, love, and good works; also the profession of their faith, which they hold fast unto the end; and the doctrine of faith, by embracing the same, as it appears agreeably to the word; by abiding by it, standing fast in it, striving for it, and persevering in it to the end.
Considering the end of their conversation; which may intend the whole of their conduct in the discharge of the several duties of their office; the end of which designs either the manner of it, as De Dieu explains it, agreeably to the sense of the Hebrew word, in Psalm 68:20 or the drift and scope of it, which was Christ, his honour and glory, as in connection with the following verse; or the event of it in life, being for the glory of God, and the good of men; or rather the issue of it in death, or what a comfortable end they made; and so the Ethiopic version renders it, "considering" their "last manner of living, in their exit out of the world"; and this is to be considered for imitation and encouragement.
(w) In Misn. Gittin, c. 1. sect. 1.

The instructions and examples of ministers, who honourably and comfortably closed their testimony, should be particularly remembered by survivors. And though their ministers were some dead, others dying, yet the great Head and High Priest of the church, the Bishop of their souls, ever lives, and is ever the same. Christ is the same in the Old Testament day. as in the gospel day, and will be so to his people for ever, equally merciful, powerful, and all-sufficient. Still he fills the hungry, encourages the trembling, and welcomes repenting sinners: still he rejects the proud and self-righteous, abhors mere profession, and teaches all whom he saves, to love righteousness, and to hate iniquity. Believers should seek to have their hearts established in simple dependence on free grace, by the Holy Spirit, which would comfort their hearts, and render them proof against delusion. Christ is both our Altar and our Sacrifice; he sanctifies the gift. The Lord's supper is the feast of the gospel passover. Having showed that keeping to the Levitical law would, according to its own rules, keep men from the Christian altar, the apostle adds, Let us go forth therefore unto him without the camp; go forth from the ceremonial law, from sin, from the world, and from ourselves. Living by faith in Christ, set apart to God through his blood, let us willingly separate from this evil world. Sin, sinners, nor death, will not suffer us to continue long here; therefore let us go forth now by faith and seek in Christ the rest and peace which this world cannot afford us. Let us bring our sacrifices to this altar, and to this our High Priest, and offer them up by him. The sacrifice of praise to God, we should offer always. In this are worship and prayer, as well as thanksgiving.

Two manifestations of "brotherly love," hospitality and care for those in bonds.
Be not forgetful--implying it was a duty which they all recognized, but which they might forget to act on (Hebrews 13:3, Hebrews 13:7, Hebrews 13:16). The enemies of Christianity themselves have noticed the practice of this virtue among Christians [JULIAN, Epistles, 49].
entertained angels unawares--Abraham and Lot did so (Genesis 18:2; Genesis 19:1). To obviate the natural distrust felt of strangers, Paul says, an unknown guest may be better than he looks: he may be unexpectedly found to be as much a messenger of God for good, as the angels (whose name means messenger) are; nay more, if a Christian, he represents Christ Himself. There is a play on the same Greek word, Be not forgetful and unaware; let not the duty of hospitality to strangers escape you; for, by entertaining strangers, it has escaped the entertainers that they were entertaining angels. Not unconscious and forgetful of the duty, they have unconsciously brought on themselves the blessing.

Remember--so as to imitate: not to invoke in prayer, as Rome teaches.
have the rule--rather, "who have had the rule over you": your spiritual leaders.
who--Greek, "the which": such persons as.
have spoken unto you--"spake" (so the Greek aorist means) during their lifetime. This Epistle was among those written later, when many of the heads of the Jerusalem Church had passed away.
whose faith--even unto death: probably death by martyrdom, as in the case of the instances of faith in Hebrews 11:35. Stephen, James the brother of our Lord and bishop of Jerusalem, as well as James the brother of John (Acts 12:2), in the Palestinian Church, which Paul addresses, suffered martyrdom.
considering--Greek, "looking up to," "diligently contemplating all over," as an artist would a model.
the end--the termination, at death. The Greek, is used of decease (Luke 9:31; 2-Peter 1:15).
of their conversation--"manner of life": "religious walk" (Galatians 1:13; Ephesians 4:22; 1-Timothy 4:12; James 3:13). Considering how they manifested the soundness of their faith by their holy walk, which they maintained even to the end of that walk (their death by martyrdom).

Remember them that had the rule over you. As the past tense is used, the rulers named, it is thought, were dead. At the date of this epistle, James the brother of John, and "James the brother of our Lord," both so closely connected with the Jerusalem church, had suffered martyrdom. The last named, whose martyrdom is recorded by Josephus, was put to death in A. D. 63.
Whose faith follow. Imitate it.
Jesus Christ the same yesterday, etc. He is named as the end or object of the lives of the rulers just referred to. With them the unchangeable Christ was the all in all. Since he remains the same, he is as able to help you as he was to help them.
Be not carried about, etc. Suffer no false teachers to delude you.
It is a good thing, etc. Though more than thirty years had passed since the church was founded the temple service still continued, though the apostle has shown that it was done away in Christ. No doubt some of the Hebrew Christians had continued to observe its ceremonials. There were even teachers who taught "divers strange doctrines" concerning the need of keeping the law. The apostle, however, enjoins that the heart be established with grace, instead of resorting to sacrificial meats which had proved profitless to make the conscience perfect.
We have an altar. We have no need of the temple altar for we have an altar, that on which Christ offered himself, to which those who cling to the tabernacle service have no right. Christ's altar implies the abolition of the tabernacle and the old covenant. Those who cling to these show their lack of faith in Christ.
The bodies of those beasts. The sacrifices slain for a sin offering on the day of atonement. This blood was carried by the high priest before the mercy seat, but the bodies were burned without the camp (Leviticus 16:27), thus representing the penalty of sin. They were held to be accursed.
Wherefore Jesus also. In order to cleanse his people by becoming the complete atonement he was willing, as an accursed thing, a sin offering, to be led without the gate and to suffer there.
Let us go forth therefore unto him. Go forth from the unbelieving and rebellious camp which sent him forth to die. Let us follow him.
Bearing his reproach. The reproach of the cross of Christ.
For here have we no continuing city. The temple itself, and Jerusalem the city of their race, were about to be destroyed. They were all pilgrims seeking a city as their fathers did (Hebrews 11:13-16). They should then go forth like their fathers.
By him. Through Christ.
Let us offer the sacrifice of praise. We need no bloody victims, but let us bring the sacrifice of praise continually for our great salvation.

Remember them - Who are now with God, considering the happy end of their conversation on earth.