And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

and he entered into the Praetorium again, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

And he entered into the hall again, and he said to Jesus: Whence art thou? But Jesus gave him no answer.

and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer.

and he entered into the palace again, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

and entered again to the praetorium, and saith to Jesus, 'Whence art thou?' and Jesus gave him no answer.

And went again into the judgment hall, and said to Jesus, From where are you? But Jesus gave him no answer.

"What is your origin?" he asked. But Jesus gave him no answer.

And he went again into the Praetorium and said to Jesus, Where do you come from? But Jesus gave him no answer.

And he entered into the praetorium again. And he said to Jesus. "Where are you from?" But Jesus gave him no response.

and, going into the Government house again, he said to Jesus, "Where do you come from?"

And he entered again into the hall, and said to Jesus; Whence Art Thou? It is evident from this that he was in a state of perplexity and anguish, because he was afraid that he would be punished for sacrilege, if he laid his hand on the Son of God It ought to be observed that, when he asks whence Christ is, he does not inquire about his country, but the meaning is, as if he had said, "Art thou a man born on the earth, or art thou some god?" The interpretation which I give to this passage, therefore, is, that Pilate, struck with the fear of God, was in perplexity and doubt as to what he ought to do; [1] for he saw, on the one hand, the excitement of a mutiny, and, on the other hand, conscience held him bound not to offend God for the sake of avoiding danger. This example is highly worthy of observation. Though the countenance of Christ was so disfigured, yet, as soon as Pilate hears the name of God, he is seized with the fear of violating the majesty of God in a man who was utterly mean and despicable. If reverence for God had so much influence on an irreligious man, must not they be worse than reprobate, who now judge of divine things in sport and jest, carelessly, and without any fear? for, indeed, Pilate is a proof that men have naturally a sentiment of religion, which does not suffer them to rush fearlessly in any direction they choose, when the question relates to divine things. This is the reason why I said that those who, in handling the doctrine of Scripture, are not more impressed with the majesty of God, than if they had been disputing about the shadow of an ass, are given up to a reprobate mind, (Romans 1:28.) Yet they will one day feel to their destruction, what veneration is due to the name of God, which they now treat with such disdainful and outrageous mockery. It is shocking to relate how haughtily the Papists condemn the plain and ascertained truth of God, and with what cruelty they shed innocent blood. Whence, I beseech you, comes that drunken stupidity, but because they do not recollect that they have anything to do with God? And Jesus gave him no answer. We ought not to think it strange that Jesus makes no reply; at least, if we keep in mind what I have formerly mentioned, that he did not stand before Pilate to plead his own cause, -- as is customary with persons accused who are desirous to be acquitted, -- but rather to suffer condemnation; for it was proper that he should be condemned, when he appeared in our room. This is the reason why he makes no defense; and yet Christ's silence is not inconsistent with what Paul says, Remember that Christ, before Pilate, made a good confession, (1-Timothy 6:13;) for there he maintained the faith of the Gospel, as far as was necessary, and his death was nothing else than the sealing of the doctrine delivered by him. Christ left nothing undone of what was necessary to make a lawful confession, but he kept silence as to asking an acquittal. Besides, there was some danger that Pilate would acquit Christ as one of the pretended gods, as Tiberius wished to rank him among the gods of the Romans. Justly, therefore, does Christ, by his silence, frown on this foolish superstition.

Footnotes

1 - "Il estoit en perplexite et doute de ce qu'il devoir falre." -- The Latin phraseology is highly idiomatic, being formed on a noted passage of Plautus: -- "Quod inter sacrum, ut aiunt, et saxum haeserit." -- "That he stuck fast, as they say, between the victim and the sacrificial knife." A close resemblance to this may be observed in a French idiom -- "Etre entre le marteau et l'enclume;" -- To be between the hammer and the anvil. -- Ed.

Whence art thou? - See the notes at John 7:27. Pilate knew that he was a Galilean, but this question was asked to ascertain whether he claimed to be the Son of God - whether a mere man, or whether divine.
Jesus gave him no answer - Probably for the following reasons:
1. Jesus had already told Pilate Jesus' design, and the nature of his kingdom, John 18:36-37.
2. Jesus had said enough to satisfy Pilate of Jesus' innocence. Of that Pilate was convinced. Pilate's duty was clear, and if he had had firmness to do it, he would not have asked this. Jesus, by his silence, therefore rebuked Pilate for his lack of firmness, and his unwillingness to do what his conscience told him was right.
3. It is not probable that Pilate would have understood Jesus if Jesus had declared to Pilate the truth about Jesus' origin, and about his being the Son of God.
4. After what had been done - after he had satisfied Pilate of his innocence, and then had been beaten and mocked by his permission he had no reason to expect justice at his hands, and therefore properly declined to make any further defense. By this the prophecy Isaiah 53:7 was remarkably fulfilled.

Whence art thou? - This certainly does not mean, From what country art thou? for Pilate knew this well enough; but it appears he made this inquiry to know who were the parents of Christ; what were his pretensions, and whether he really were a demigod, such as the heathens believed in. To this question we find our Lord gave no answer. He had already told him that his kingdom was not of this world; and that he came to erect a spiritual kingdom, not a temporal one: John 18:36, John 18:37. This answer he deemed sufficient; and he did not choose to satisfy a criminal curiosity, nor to enter then into any debate concerning the absurdity of the heathen worship.

And went again into the judgment hall,.... From whence he came out, taking Jesus along with him, in order to interrogate him alone upon this head:
and saith unto Jesus, whence art thou? meaning not of what country he was, for he knew he was of the nation of the Jews; nor in what place he was born, whether at Bethlehem or at Nazareth, for this was no concern of his; but from whence he sprung, who were his ancestors, and whether his descent was from the gods, or from men; and if from the former, from which of them; for as Pilate was an Heathen, he must be supposed to speak as such:
but Jesus gave him no answer; for his question was frivolous, and deserved none; and besides, he was not worthy of one, who had used him so ill, when he knew, in his own conscience, that he was innocent; nor was he capable of taking in an answer, or able to judge whether it was right or wrong; and since Christ was come to die for the salvation of his people, it was not proper he should say anything that might be a means of hindering it.

and went again into the judgment hall, and saith to Jesus, Whence art thou?--beyond all doubt a question relating not to His mission but to His personal origin.
Jesus gave him no answer--He had said enough; the time for answering such a question was past; the weak and wavering governor is already on the point of giving way.

Whence art thou? - That is, whose son art thou?