And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.

And straightway the man was made whole, and took up his bed and walked. Now it was the sabbath on that day.

And immediately the man was made whole: and he took up his bed, and walked. And it was the sabbath that day.

And immediately the man became well, and took up his couch and walked: and on that day was sabbath.

And immediately the man was healed, and took up his bed, and walked: and on the same day was the sabbath.

and immediately the man became whole, and he took up his couch, and was walking, and it was a sabbath on that day,

Instantly the man was restored to perfect health, and he took up his mat and began to walk.

And the man became well straight away, and took up his bed and went. Now that day was the Sabbath.

And immediately the man was healed. And he took up his stretcher and walked. Now this day was the Sabbath.

The man was cured immediately, and took up his mat and began walking.

And it was the Sabbath. Christ was well aware how great offense would immediately arise, when they saw a man walk along laden with burdens; for the Law expressly forbids to carry any burden whatever on the Sabbath-day, (Jeremiah 17:21.) But there were two reasons why Christ, disregarding this danger, chose to make such an exhibition; first, that the miracle might be more extensively known; and, secondly, that he might give occasion, and, as it were, open up the way for the beautiful discourse which he delivered immediately afterwards. Of so great importance was the knowledge of that miracle, that he found it to be his duty to despise boldly the offense taken by the people, particularly because he had at hand a just defense, by which, though he did not pacify the ungodly, he abundantly refuted their calumnies. We ought therefore to observe this rule, that though the whole world kindle into rage, we ought to proclaim the glory of God and celebrate His works, so far as His glory requires that they should be made known. Nor ought we to be uneasy or discouraged, though our labors should not be immediately successful, provided that we keep in view the object which I have stated, and do not go beyond the limits of our office.

The Sabbath - To carry burdens on the Sabbath was forbidden in the Old Testament, Jeremiah 17:21; Nehemiah 13:15; Exodus 20:8-10. If it be asked, then, why Jesus commanded a man to do on the Sabbath what was understood to be a violation of the day, it may be answered,
1. That the Son of man was Lord of the Sabbath, and had a right to declare what might be done, and even to dispense with a positive law of the Jews, Matthew 12:8; John 5:17.
2. This was a poor man, and Jesus directed him to secure his property.
3. The Jews extended the obligation of the Sabbath beyond what was intended by the appointment. They observed it superstitiously, and Jesus took every opportunity to convince them of their error, and to restore the day to its proper observance, Matthew 12:6-11; Luke 6:9; Luke 13:14; Luke 14:5. This method he took to show them what the law of God really "permitted" on that day, and that works of necessity and mercy were lawful.

The same day was the sabbath - Mr. Toynard supposes that this miracle was wrought on the 11th of Nisan, the sabbath before the passover, which was celebrated the 14th of Nisan, or 28th of March. But why did our Lord command this man to carry his bed on the sabbath, as the law prohibited all servile work, and especially the carrying of burthens? See Exodus 20:8; Jeremiah 17:21; Nehemiah 13:15. To this it may be answered,
1. The man was a poor man, and if he had left his bed he might have lost it; and he could not have conveniently watched it till the next morning.
2. Christ showed by this that he was Lord of the sabbath: see Matthew 12:8.
3. This was not contrary to the spirit of the law: the sabbath was made to honor God in, and this was a public monument of his power and goodness.
4. It was consistent with the wisdom of Christ to do his miracles so that they might be seen and known by a multitude of people, and especially in Jerusalem, which was the capital of the country, and the center of the Jewish religion; and this very circumstance of the healed man carrying his bed on the sabbath day must call the attention of many to this matter, and cause the miracle to be more generally known.

And immediately the man was made whole,.... As soon as ever the words were spoken by Christ, such power went with them, as restored the man to perfect health; and he finding himself to be quite well, rose up directly:
and took up his bed and walked; which may be expressive of a sinner's rising from the bed of sin, and taking up the cross, or carrying the body of sin and death with him; and walking by faith in Christ, as he has received him:
and on the same day was the sabbath; which is remarked, for the sake of what follows.

the same day was the sabbath--Beyond all doubt this was intentional, as in so many other healings, in order that when opposition arose on this account men might be compelled to listen to His claims and His teaching.

The man was made whole. Observe the process: (1) Christ addresses the man; (2) he commands; (3) the man obeys. It is the obedience of faith. (4) In the act of obedience he is healed. Christ is the healer, but he is healed by the obedience of faith.