Malachi - 4:3



3 You shall tread down the wicked; for they will be ashes under the soles of your feet in the day that I make," says Yahweh of Armies.

Verse In-Depth

Explanation and meaning of Malachi 4:3.

Differing Translations

Compare verses for better understanding.
And you shall tread down the wicked when they shall be ashes under the sole of your feet in the day that I do this, saith the Lord of hosts.
And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I prepare, saith Jehovah of hosts.
And ye have trodden down the wicked, For they are ashes under the soles of your feet, In the day that I am appointing, Said Jehovah of Hosts.
And the evil-doers will be crushed under you, they will be dust under your feet, in the day when I do my work, says the Lord of armies.
And you will trample the impious, while they will be ashes under the sole of your foot, on the day that I act, says the Lord of hosts.
Et pessundabitis impios, quia erunt pulvis sub plantis pedum vestrorum, in die qua ego facio, (alii vertunt, quam ego facio,) dicit Iehova exercituum.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

When God promises redemption to his Church, he usually mentions what is of an opposite character, even the destruction and ruin of his enemies, and he does this on purpose lest envy should annoy or harass the faithful, while seeing the ungodly prosperous and happy. So also in this place Malachi says, that the ungodly would be trodden under foot by the faithful like the dust; and he says this lest the elect, while lying prostrate under the feet of their enemies and proudly trampled upon by them, should succumb under their troubles; but they were to look for what the Prophet declares here, for they were not only to be raised up by the hand of God, but were also to be superior to their enemies, and be enabled in their turn to suppress their pride: in short, he means that they were to be raised above all the height of the world. At the same time, God does not allow his children cruelly to seek vengeance, for he would have them to be endued with meekness, so as not to cease to do good to the wicked and to pray for them, though they may have been unjustly treated by them. But, as I have already said, he meant here to obviate an evil which is natural to us all, for we are apt to despond when our enemies exult over us, and rage against us. Lest then their temporary success and prosperity should deject our minds, God brings a remedy, and strengthens our patience by this consideration, -- that the state of things will shortly be changed, so that we shall triumph over the ungodly, who thought us to have been undone a hundred times; God will indeed visit them with extreme shame, because they not only fatuitously boast of their unjust deeds, but also raise up their horns against him. Let us proceed; he says, In the day in which I make [1] He again restrains their desires, that they might not with too much haste look forward, but wait for the day prefixed by the Lord. We indeed know how great is the importunity of men as to their wishes, and how ardently they seek their accomplishment unless God checks them. Whenever then we speak of the destruction of our enemies, let us remember that we ought to regard the day of the Lord, in which he purposes to execute his judgement. Some, as I have said, give a different version, but the one I have given is the most probable, and is also more generally approved. It now follows --

Footnotes

1 - See [4]note on Malachi 3:17. -- Ed.

And ye shall tread down the wicked, for they shall be ashes under the soles of your feet. It shall be a great reversal. He that exalteth himself shall be abased, and he, that humbleth himself shall be exalted - Here the wicked often have the pre-eminence. This was the complaint of the murmurers among the Jews; in the morning of the Resurrection Psalm 49:14, "the upright shall have dominion over them." The wicked, he had said, shall be as stubble, and that day Psalm 4:1, "shall burn them up;" here, then, they are as the ashes, the only remnant of the stubble, as the dust under the feet. "The elect shall rejoice, that they have, in mercy, escaped such misery. Therefore they shall be kindled inconceivably with the divine love, and shall from their inmost heart give thanks unto God." And being thus of one mind with God, and seeing all things as He seeth, they will rejoice in His judgments, because they are His. For they cannot have one slightest velleity, other than the all-perfect Will of God. So Isaiah closes his prophecy Isaiah 66:24, "And they shall go forth, and look upon the carcases of the men, that have transgressed against Me, for their worm shall not die, neither shall their fire be quenched, and they shall be an abhorring to all flesh. So Psalm 58:10. The righteous shall rejoice, when he seeth the vengeance;" and another Psalmist Psalm 107:42, "The righteous shall see and rejoice; and all wickedness shall stop her mouth; and Job Job 22:19. The righteous see and are glad, and the innocent laugh them to scorn."

Ye shall tread down - This may be the commission given to the Romans: Tread down the wicked people, tread down the wicked place; set it on fire, and let the ashes be trodden down under your feet.

And ye shall tread down the wicked,.... As grapes in the winepress, as Christ did before them, Isaiah 63:2 and they by virtue of him; who makes them more than conquerors through himself, over all their enemies, spiritual and temporal:
for they shall be ashes under the soles of your feet; this refers to the burning of them, Malachi 4:1 and may be literally understood of their being burnt with the city and temple; when afterwards, as Grotius observes, the city of Jerusalem being in some measure rebuilt, and called Aelia, there was a Christian church in it, governed by bishops, who were converted Jews; and so might be literally said to trample upon the ashes of the wicked, who had persecuted them in times past, they being upon the very spot where these men were destroyed by fire:
in the day that I shall do this, saith the Lord of hosts: or "in the day which I make" (m); that is, by the rising of the sun of righteousness, the Gospel day. The Talmud (n) interprets this verse of the bodies of the wicked in hell, which after twelve months will be consumed, and the wind will scatter them under the soles of the feet of the righteous.
(m) "eo die, quem ego facio", Cocceius. (n) T. Bab. Roshhashanah, fol. 17. 1.

Solving the difficulty (Malachi 3:15) that the wicked often now prosper. Their prosperity and the adversity of the godly shall soon be reversed. Yea, the righteous shall be the army attending Christ in His final destruction of the ungodly (2-Samuel 22:43; Psalm 49:14; Psalm 47:3; Micah 7:10; Zac 10:5; 1-Corinthians 6:2; Revelation 2:26-27; Revelation 19:14-15).
ashes--after having been burnt with the fire of judgment (Malachi 4:1).

Tread down the wicked - When believers by faith overcome the world, when they suppress their corrupt appetites and passions, and when the God of peace bruises Satan under their feet, then they indeed tread down the wicked.

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