That frustrateth the tokens of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish;

that frustrateth the signs of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish;

That make void the tokens of diviners, and make the soothsayers mad. That turn the wise backward, and that, make their knowledge foolish.

Making void the tokens of devisers, And diviners it maketh mad, Turning the wise backward, And their knowledge it maketh foolish.

That frustrates the tokens of the liars, and makes diviners mad; that turns wise men backward, and makes their knowledge foolish;

Who makes the signs of those who give word of the future come to nothing, so that those who have knowledge of secret arts go off their heads; turning the wise men back, and making their knowledge foolish:

That frustrateth the tokens of the imposters, And maketh diviners mad; That turneth wise men backward, And maketh their knowledge foolish;

who foils the omens of the empty talkers, and makes fools of diviners; who turns sages back, and makes their knowledge foolish;

I make the signs of the diviners useless, and I turn the seers to madness. I turn the wise backwards, and make their knowledge into foolishness.

Dissipans signa divinatorum, ariolos dementans, convertens sapientes retrorsum, et scientiam corum infatuans.

Frustrating the signs. The Prophet expressly added this, because Babylon surpassed other nations not only in the force of arms, and in troops and resources, but likewise in some remarkable sagacity, by which she appeared to penetrate even to heaven. What injury could befall those who foresaw at a distance future events, and could easily, as was commonly supposed, ward off imminent dangers? The astrologers, who were celebrated among them, foretold all events; and from them sprung that bastard Astrology which is called Judicial, by which even now many persons of great abilities are led astray. They assumed the name of Mathematicians, in order to recommend themselves more to the approbation of the people. The Egyptians boasted of being the authors of that science, and of being the first who taught it; but let us leave them to settle their dispute. It is certain that the Babylonians practiced that art from the very commencement, and esteemed it highly, so that both the Greeks and the Romans gave to those astrologers the name of Chaldees. Since, therefore, they placed much confidence in that science, the Lord threatens that he will overthrow all that belongs to it. By the word signs he means the positions, conjunctions, and various aspects of the stars, about which Astrologers speculate; and he afterwards says that he maketh them mad Some take the word vdym (baddim) to mean lies, as if he had said that the divinations to which the Astrologers pretend are nothing but absolute delusions; but I choose rather to interpret it diviners, as we frequently find it used in that sense. It is asked, "Does he condemn the astrology of the Chaldeans universally, or only the abuse and corruption of it?" I reply, in this passage he merely condemns those signs by means of which the Chaldeans prophesied, and imagined that they knew future events; for the Lord declares that they are absolutely worthless. It was not without good reason that he forbade the people to consult Chaldeans, astrologers, diviners, soothsayers, or any other kind of fortune-tellers, and commanded that no one who practiced that art should be permitted to dwell among the people. (Deuteronomy 18:10.) Now, if any certain information could have been obtained from the position and aspect of the stars, the Lord undoubtedly would not thus have condemned that science. Since, therefore, he forbade it without exception, he shewed that it contains nothing but absolute delusion, which all believers ought to detest. But the defenders of that absurdity argue that the Lord gave the planets and stars "for signs." (Genesis 1:14.) Granting this principle, I reply, that we ought to inquire of what, things they are the "signs;" for we do not condemn that Astronomy [1] which surveys the courses of the planets, in which we ought to acknowledge the wonderful majesty of God. But we condemn men addicted to curiosity, who wish to learn from them how long any government shall last, and what shall befall this city or that people, or even this or that man; for they go beyond limits, and abuse "signs," which were not given for the purpose of being omens of future events. I do acknowledge that we are sometimes warned by heavenly signs, to see that we have provoked the Lord's anger, or that chastisements are hanging over our heads, but not to venture to give minute explanations or conclusions, or to determine those hidden and secret events which we have no right to search and explore. But above all, we ought to observe the cause and origin of impiety; for, as soon as that error prevails, that the life of man is governed by the influence of the stars;, the judgment-seat of God is overthrown, so that he is not the judge of the world in inflicting punishments, or in restoring to life by his mercy those who were perishing. They who think that the stars, by their irresistible influence, control the life of men, immediately become hardened to the imagination of destiny, so that they now leave nothing to God. Thus the tribunals of God are buried, and consequently piety is extinguished, and calling on God is altogether at an end. He calls them wise men, and speaks of their knowledge, by way of admission, because they boasted greatly of the title of "wisdom," when they uttered those things which they had learned from the stars, as if they had been admitted into the counsel of God; and therefore he means that those empty masks of "wisdom" will not hinder the Lord from overturning their whole estate; for all their contrivances and tricks shall be brought to nothing.

Footnotes

1 - The Latin word Astrologia has a wider signification than the English word Astrology; for it sometimes denotes, as it undoubtedly does in this instance, "Astronomy," which belongs to the lawful domains of calculation and science. -- Ed.

That frustrateth - Hebrew, 'Breaking:' that is, destroying, rendering vain. The idea is, that that which necromancers and diviners relied on as certain demonstration that what they predicted would be fulfilled, God makes vain and inefficacious. The event which they predicted did not follow, and all their alleged proofs that they were endowed with divine or miraculous power he rendered vain.
The tokens - Hebrew, אתות 'othôth - 'Signs.' This word is usually applied to miracles, or to signs of the divine interposition and presence. Here it means the things on which diviners and soothsayers relied; the tricks of cunning and sleight-of-hand which they adduced as miracles, or as demonstrations that they were under a divine influence. See the word more fully explained in the notes at Isaiah 7:2.
The liars - Deceivers, boasters - meaning conjurers, or false prophets (compare Jeremiah 50:36; see also the note at Isaiah 16:6).
And maketh diviners mad - That is, makes them foolish, or deprives them of wisdom. They pretend to foretell future events, but the event does not correspond with the prediction. God orders it otherwise, and thus they are shown to be foolish, or unwise.
That turneth wise men backward - Lowth renders this, 'Who reverseth the devices of the sages.' The sense is, he puts them to shame. The idea seems to be derived from the fact that when one is ashamed, or disappointed, or fails of performing what he promised, he turns away his face (see 1-Kings 2:16, margin) The 'wise men,' here denote the sages; the diviners, the soothsayers; and the sense is, that they were not able to predict future events, and that when their prediction failed, they would be suffused with shame.
And maketh their knowledge foolish - He makes them appear to be fools. It is well known that soothsayers and diviners abounded in the East; and it is not improbable that the prophet here means that when Babylon was attacked by Cyrus, the diviners and soothsayers would predict his defeat, and the overthrow of his army, but that the result would show that they were utterly incapable of predicting a future event. The whole passage here has reference to the taking of Babylon by Cyrus, and should be interpreted accordingly.

That frustrateth the (c) tokens of the liars, and maketh diviners mad; that turneth wise [men] backward, and maketh their knowledge foolish;
(c) He arms them against the soothsayers of Babylon, who would have said that they knew by the stars that God would not deliver Israel, and that Babylon would stand.

That frustrateth the tokens of the liars,.... Struck dumb the oracles of the Heathens, disappointed their lying priests, and made void all the signs and tokens they gave the people, that such and such things would come to pass, which did not, and which proved them to be liars:
and maketh diviners mad; soothsayers, astrologers, and such sort of persons, who pretended to foretell future events; but these not answering to their predictions, they became mad, because their credit was ruined, and they lost their reward:
that turneth wise men backward, and maketh their knowledge foolishness; the wise philosophers among the Gentiles, and their schemes of philosophy, which were confounded and destroyed, and proved foolish, through the ministration of the Gospel, 1-Corinthians 1:20.

tokens--prognostics; the pretended miracles whiten they gave as proofs of their supernatural powers.
liars-- (Jeremiah 50:36). Conjurers; or, astrologers; men leading a retired contemplative life in order to study divination by the signs of the stars [VITRINGA].
backward--with shame at their predictions not being verified. "To turn away the face" is to frustrate defeat (Isaiah 36:9; 1-Kings 2:15). The "wise men" are the diviners who, when Babylon was attacked by Cyrus, predicted his overthrow.

Liars - Of the magicians, and astrologers, who were numerous, and greatly esteemed in Babylon, and who had foretold the long continuance and prosperity of the Chaldean empire. Mad - With grief for the disappointment of their predictions, and their disgrace which followed it. Turneth - Stopping their way, and blasting their designs.