Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.

Go, and cry in the ears of Jerusalem, saying: Thus saith the Lord: I have remembered thee, pitying thy soul, pitying thy youth, and the love of thy espousals, when thou followedst me in the desert, in a land that is not sown.

'Go, and thou hast called in the ears of Jerusalem, saying, Thus said Jehovah: I have remembered for thee The kindness of thy youth, the love of thine espousals, Thy going after Me in a wilderness, in a land not sown.

Go and cry in the ears of Jerusalem, saying, Thus said the LORD; I remember you, the kindness of your youth, the love of your espousals, when you went after me in the wilderness, in a land that was not sown.

Go and say in the ears of Jerusalem, The Lord says, I still keep the memory of your kind heart when you were young, and your love when you became my bride; how you went after me in the waste of sand, in an unplanted land.

Go, and cry in the ears of Jerusalem, saying: Thus saith the LORD: I remember for thee the affection of thy youth, the love of thine espousals; how thou wentest after Me in the wilderness, in a land that was not sown.

Go, and cry in the ears of Jerusalem, saying, 'Thus says the LORD, I remember you, the devotion of your youth, the love of your weddings; how you went after me in the wilderness, in a land that was not sown.

"Go, and cry out to the ears of Jerusalem, saying: Thus says the Lord: I have remembered you, taking pity on your youth and on the charity of your betrothal, when you followed me into the desert, into a land which is not sown.

Vade et clama ad aures Jerusalem, dicendo, Sic dicit Jehova, Recordatus sum tui propter misericordiam adolescentiae tuae et dilectionem desponsationis tuae, quum me sequuta es (quum venisti post me, profecta es post me) in deserto, in terra non seminata.

Up to this time Jeremiah had lived at Anathoth, he is now to make Jerusalem the scene of his ministrations.
I remember - Or, I have remembered for thee the grace "of thy youth, the love of thine espousals," thy going "after me in the wilderness" in an unsown land. Jeremiah contrasts the present unfriendly relations between Yahweh and His people with their past love. Israel, as often elsewhere, is represented as a young bride Ezekiel 16:8; Hosea 2:20; Joel 1:8. The walking after God in the wilderness was an act of love on Israel's part. Israel did leave Egypt at Moses' bidding, and at Sinai was solemnly espoused to Yahweh.

I remember thee - The youth here refers to their infant political state when they came out of Egypt; they just then began to be a people. Their espousals refer to their receiving the law at Mount Sinai, which they solemnly accepted, Exodus 24:6-8, and which acceptance was compared to a betrothing or espousal. Previously to this they were no people, for they had no constitution nor form of government. When they received the law, and an establishment in the Promised Land, then they became a people and a nation.
Wentest after me - Receivedst my law, and wert obedient to it; confiding thyself wholly to my guidance, and being conscientiously attached to my worship. The kindness was that which God showed them by taking them to be his people, not their kindness to him.

Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the (a) kindness of thy youth, the love of thy espousals, when thou wentest after me in the wilderness, (b) in a land [that was] not sown.
(a) According to that grace and favour which I showed you from the beginning, when I first chose you to be my people, and married you to myself, (Ezekiel 16:8).
(b) When I had delivered you out of Egypt.

Go, and cry in the ears of Jerusalem,.... Of the inhabitants of Jerusalem, the metropolis of Judea. The prophet seems now to have been at Anathoth, and therefore is bid to go from thence to Jerusalem, and there prophesy before the people in it, as the Targum paraphrases it:
saying, thus saith the Lord, I remember thee; the Lord never forgets his people, though they sometimes think he does; it cannot be for they are engraven on the palms of his hands, yea, are set as a seal on his heart; nor does he forget his covenant with them, nor favours and blessings promised them: or, "I remember for thee"; or, "to thee" (w): things in thy favour, and which will be to thy advantage:
the kindness of thy youth; either the lovingkindness of the Lord, which he had shown unto them; and the benefits, as the fruits thereof, which he had bestowed upon them in former times, when they were brought out of Egypt, and into the wilderness, which was the infancy both of their civil and church state; see Hosea 11:1 and when they received many favours from the Lord, Jeremiah 31:2 or the kindness of the people of Israel to the Lord, which was influenced and drawn forth by his love to them; though this can only be understood of some few of them, since the greater part tempted him, grieved, and provoked him:
the love of thine espousals; for the covenant God made with that people, when he brought them out of Egypt, was in the form of a marriage contract; he became their husband, and they became his spouse and bride; and which is an aggravation of their violation of it, Jeremiah 31:32 and this love, as before, may be understood either of the love of God to them, or of their love to him. The Targum interprets the former clause of the divine goodness to them, and this of their love to him, paraphrasing the whole thus,
"I remember unto you the blessings of ancient days, and the love of your fathers, who believed in my word:''
when thou wentest after me; the Lord going before them in a pillar of cloud by day, and in a pillar of fire by night; even the angel of God's presence, who was their leader, guide, and preserver:
in the wilderness, in a land that was not sown; where they passed through many difficulties, and lived upon the providence of God, which, in a wonderful manner, supported them with the necessaries of life, which otherwise they could not have had. The Targum is,
"and they walked after my two messengers, after Moses and Aaron, in the wilderness forty years without food, in a land that was not sown.''
The whole of this may be applied to the case of God's people at first conversion, when they are as newly born babes, and become young men in Christ; at which time they are openly espoused to him, having been secretly betrothed in covenant before; but now, through the efficacy of the Spirit attending the word, they are made willing to give up themselves to the Lord, and are espoused to one husband, Christ, 2-Corinthians 11:2 at which time also great kindness and love is expressed both by the Lord to them, by quickening them who before were dead; by bringing them out of a most miserable condition; by speaking comfortably to them; by manifesting and applying his pardoning grace; and by openly taking them into his family: and also by them to him again; for the grace of love is then implanted, which, as it is hearty and sincere, is very ardent and fervent; which shows itself by parting with and bearing all for Christ; and by a concern for his company and presence; and by a regard to his people, Gospel, ways, and worship; particularly by following him in his ordinances with great zeal, fervency, and constancy, even though attended with many difficulties and discouragements; and though the way may seem to flesh and blood very unpleasant and unpromising; all which is remembered by the Lord when forgotten by them; and when their love is become cold to him, he not only remembers them, and his love to them, which is always the same, but also their love to him.
(w) "recordor tibi", Junius & Tremellius, Piscator; so Schmidt, and some in Vatablus; which is preferred by Gussetius, Ebr. Comment. p. 228.

EXPOSTULATION WITH THE JEWS, REMINDING THEM OF THEIR FORMER DEVOTEDNESS, AND GOD'S CONSEQUENT FAVOR, AND A DENUNCIATION OF GOD'S COMING JUDGMENTS FOR THEIR IDOLATRY. (Jeremiah. 2:1-37)
cry--proclaim.
Jerusalem--the headquarters and center of their idolatry; therefore addressed first.
thee--rather, "I remember in regard to thee" [HENDERSON]; "for thee" [MAURER].
kindness of thy youth--not so much Israel's kindness towards God, as the kindness which Israel experienced from God in their early history (compare Ezekiel 16:8, Ezekiel 16:22, Ezekiel 16:60; Ezekiel 23:3, Ezekiel 23:8, Ezekiel 23:19; Hosea 2:15). For Israel from the first showed perversity rather than kindness towards God (compare Exodus 14:11-12; Exodus 15:24; Exodus 32:1-7, &c.). The greater were God's favors to them from the first, the fouler was their ingratitude in forsaking Him (Jeremiah 2:3, Jeremiah 2:5, &c.).
espousals--the intervals between Israel's betrothal to God at the exodus from Egypt, and the formal execution of the marriage contract at Sinai. EWALD takes the "kindness" and "love" to be Israel's towards God at first (Exodus 19:8; Exodus 24:3; Exodus 35:20-29; Exodus 36:5; Joshua 24:16-17). But compare Deuteronomy 32:16-17; Ezekiel 16:5-6, Ezekiel 16:15, Ezekiel 16:22 ("days of thy youth") implies that the love here meant was on God's side, not Israel's.
thou wentest after me in . . . wilderness--the next act of God's love, His leading them in the desert without needing any strange god, such as they since worshipped, to help Him (Deuteronomy 2:7; Deuteronomy 32:12). Jeremiah 2:6 shows it is God's "leading" of them, not their following after God in the wilderness, which is implied.

Go - From Anathoth to Jerusalem. Remember - I remind thee of the kindness that was between us. The love - When I entered into covenant with thee at the giving of the law. Wilderness - I took such care of thee, in the howling wilderness, a land that was not sown.