17 The God of this people chose our fathers, and exalted the people when they stayed as aliens in the land of Egypt, and with an uplifted arm, he led them out of it.
*Minor differences ignored. Grouped by changes, with first version listed as example.
The God of this people. This preface did witness that Paul did go about no new thing, which might lead away the people from the law of Moses. There is but one God, who is God of all nations; but he calleth him God of that people, to whom he had bound himself, and who was worshipped amongst the posterity of Abraham, amongst whom alone true and pure religion was to be found. To the same end tendeth that which is added immediately, He chose our fathers. For he testifieth by these words that he seeketh nothing less [1] than that they may fall away from the true and living God, who hath separated them from the residue of the world. Neither do I doubt but that he did more manifestly express that he did not preach to them an unknown or strange God, but the same who revealed himself long ago to their fathers; so that he doth briefly comprehend the sound knowledge of God, grounded in the law, that their faith, conceived out of the law and prophets, may continue firm. Notwithstanding, he doth, in the mean season, commend and set forth the free love of God toward that people. For how came it to pass that only the children of Abraham were the Church and inheritance of God, save only because it pleased God to dissever them from other nations? For there was no worthiness to distinguish them; but the difference began at the love of God, wherewith he did freely love Abraham. Of this free love of God, Moses doth oftentimes put the Jews to mind, as Deuteronomy 4:7, 8, 10, 14, 32, 34, and in other places; wherein God did set before us a mirror of his wonderful counsel, in that finding no excellence in Abraham, an obscure person and miserable idolater, he doth, notwithstanding, prefer him before all the world. Furthermore, this election was common to all the people, as was also circumcision, whereby God did adopt to himself the seed of Abraham; but there was also a more hidden election, whereby severing to himself a few of many children of Abraham, he did declare, that not all who came of the seed of Abraham according to the flesh are reckoned in the spiritual stock. He did drive out a people. Paul teacheth that all those benefits which God bestowed afterwards upon the Jews, did proceed and flow from that free favor which he did bear toward their fathers. For this was the cause that they were delivered by the wonderful power of God, and brought by his hand into the possession of the land of Canaan, after that he had driven out so many nations for their sake. For it is no small matter for the land to be deprived of her inhabitants, that she might receive strangers. This is the fountain and root of all good things whereunto Paul calleth us, that God chose the fathers. This was the reason and cause which moved God to so great patience, that he would not cast off that rebellious people, who should otherwise have destroyed themselves a thousand times with their own wickedness. Therefore, where the Scripture maketh mention that their sins were pardoned, it saith that God remembered his covenant. He saith that they were exalted, though they were strangers, that they may remember how worthy and gorgeous their deliverance was.
1 - "Nihil se minus captare," that there is nothing he less desires.
The God of this people - Who has manifested himself as the special friend and protector of this nation. This implied a belief that he had been particularly their God; a favorite doctrine of the Jews, and one that would conciliate their favor toward Paul.
Of Israel - The Jews.
Chose our fathers - Selected the nation to be a chosen and special people to himself, Deuteronomy 7:6-7.
And exalted the people - Raised them up from a low and depressed state of bondage, to freedom, and to special privileges as a nation.
When they dwelt as strangers in the land of Egypt - ἐν τῇ παροικίᾳ en tē paroikia. This properly refers to their dwelling there as foreigners. They were always strangers there in a strange land. It was not their home. They never mingled with the people; never became constituent parts of the government; never used their language; never united with their usages and laws. They were a strange, separate, depressed people there; not less so than Africans are strangers and foreigners a depressed and degraded people in this land (America), Genesis 36:7; Exodus 6:4; Exodus 22:21; Exodus 23:9; Leviticus 19:34; Deuteronomy 10:19.
And with an high arm - This expression denotes "great power." The arm denotes "strength," as that by which we perform anything. A high arm, an arm lifted up, or stretched out, denotes that "strength exerted to the utmost." The children of Israel are represented as having been delivered with an "outstretched arm," Deuteronomy 26:8; Exodus 6:6. "With a strong hand," Exodus 6:1. Reference is made in these places to the plagues inflicted on Egypt, by which the Israelites were delivered; to their passage through the Red Sea; to their victories over their enemies, etc.
The God of - our fathers - The apostle begins his discourse with the Egyptian bondage, and their deliverance from it, as points the most remarkable and striking in their history; in which the providence and mighty power of God, exerted so frequently in their behalf, were peculiarly conspicuous.
Exalted the people - Even when they were strangers in the land, and greatly oppressed, God exalted them; made them a terror to their enemies, and multiplied them greatly.
With a high arm - A literal translation of the Hebrew phrase, בזרוע רמה bezeroa ramah, with a lifted-up arm, to protect them and destroy their enemies. The meaning of the phrase is, a manifest display of the Divine power.
The God of this people of Israel chose our fathers, and (i) exalted the people when they dwelt as strangers in the land of Egypt, and with an (k) high arm brought he them out of it.
(i) Advanced and brought to honour.
(k) Openly and with strong power, breaking in pieces the enemies of his people.
The God of this people of Israel chose our fathers,.... Abraham, Isaac, and Jacob, and their seed after them, to be a peculiar people to himself; wherefore he is often, as here, styled their God, and whom he distinguished and blessed with many blessings, civil and religious, above all people upon the face of the earth. The apostle seems particularly to address himself to the Gentiles, the inhabitants of Antioch, and the proselytes of righteousness, now in the synagogue, Acts 13:42 and, as it were, with his finger pointed to the native Jews present, the descendants of Abraham, Isaac, and Jacob, a part of the people whose God the Lord was:
and exalted the people when they dwelt as strangers in the land of Egypt as they did for many years, and as the Lord foretold to Abraham they should, Genesis 15:13 This refers either to the great honour and dignity Joseph was advanced unto, and to the favours and privileges bestowed on Jacob and his family at the first of their sojourning in that land; or to the great increase of their posterity towards the close of it, even when they were the most oppressed and afflicted.
And with an high arm he brought them out of it out of the land of Egypt, and out of their oppression in it; which was owing to, and was a wonderful display of his mighty power and great strength here expressed by an "high arm" for nothing short of that could have wrought deliverance for them.
Destroyed seven nations in the land of Canaan. For their names, see Deuteronomy 7:1.
The God - By such a commemoration of God's favours to their fathers, at once their minds were conciliated to the speaker, they were convinced of their duty to God, and invited to believe his promise, and the accomplishment of it. Acts 13:17-22, contain the whole sum of the Old Testament. Of this people - Paul here chiefly addresses himself to those whom he styles, Ye that fear God: he speaks of Israel first; and Acts 13:26, speaks more directly to the Israelites themselves. Chose - And this exalted the people; not any merit or goodness of their own, Ezekiel 20:5. Our fathers - Abraham and his posterity. Isaiah 1:2.
*More commentary available at chapter level.