And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:

and others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment:

And others had trial of mockeries and stripes, moreover also of bands and prisons.

and others underwent trial of mockings and scourgings, yea, and of bonds and imprisonment.

and others of mockings and scourgings did receive trial, and yet of bonds and imprisonment;

Others again were tested by cruel mockery and by scourging; yes, and by chains and imprisonment.

And others were tested by being laughed at or by blows, and even with chains and prisons:

Truly, others were tested by mocking and lashes, and moreover by chains and imprisonment.

Others had to face taunts and blows, and even chains and imprisonment.

Alii autem lubidbria et flagella experti sunt, praeterea vincula et carceres;

And others had trial of cruel mockings - Referring to the scorn and derision which the ancient victims of persecution experienced. This has been often experienced by martyrs, and doubtless it was the case with those who suffered on account of their religion, before the advent of the Saviour as well as afterward. Some instances of this kind are mentioned in the Old Testament 2-Kings 2:23; 1-Kings 22:24; and it was frequent in the time of the Maccabees.
And scourging - Whipping. This was a common mode of punishment, and was usually inflicted before a martyr was put to death; see the notes on Matthew 10:17; Matthew 27:26. For instances of this, see Jeremiah 20:2; 2 Macc. 7:1; 5:17. "Of bonds." Chains. Genesis 39:20.
And imprisonment - see 1-Kings 22:27; Jeremiah 20:2.

Had trial of cruel mockings and scourgings - We do not know the cases to which the apostle refers. The mockings here can never mean such as those of Ishmael against Isaac, or the youths of Bethel against Elisha. It is more probable that it refers to public exhibitions of the people of God at idol feasts and the like; and Samson's case before Dagon, when the Philistines had put out his eyes, is quite in point. As to scourgings, this was a common way of punishing minor culprits: and even those who were to be punished capitally were first scourged. See the case of our Lord.
Bond's and imprisonment - Joseph was cast into prison; Jeremiah was cast into a dungeon full of mire, Jeremiah 37:16, and Jeremiah 38:6; and the Prophet Micaiah was imprisoned by Ahab, 1-Kings 22:27.

And others had trial of cruel mockings,.... As Samson by the Philistines; Elisha by the children, whom the bears devoured; Jeremiah by Pashur, and others; the Jews by Sanballat and Tobiah, when building the temple; the prophets, whom God sent to the Jews, as his messengers, Judges 16:25.
and scourgings; or smitings, as Jeremiah and Micaiah, Jeremiah 20:22.
yea, moreover of bonds and imprisonment; as Joseph, Samson, and Jeremiah, Genesis 39:20. Now of these things they had trial, or experience; their graces were tried by them, and they patiently endured them.

others--of a different class of confessors for the truth (the Greek is different from that for "others," Hebrews 11:35, alloi, heteroi).
trial--testing their faith.
imprisonment--as Hanani (2-Chronicles 16:10), imprisoned by Asa. Micaiah, the son of Imlah, by Ahab (1-Kings 22:26-27).

And others - The apostle seems here to pass on to recent examples.